Sunday, January 20, 2019

How to draw a compound solid containing 2 cones with WPS Office, Polaris Office,etc on your smartphone.

Insert 2 triangles into the WPS Writer or Presentation document and drag them to meet along one of their sides. Screenshot the page to merge them together. Next, insert a circle and flatten it into a thin oval shape. Drag this thin oval shape to cover the intersection of the triangles. Use dotted lines to represent hidden-from-view lengths such as the base radius and the perpendicular heights of the compound solid. Take a screenshot of the page to merge the components into a single inseparable diagram. Use Photo Wonder or similar apps to insert text into the diagram.

Drawing compound shapes with WPS Office : Cone + cylinder.


Insert a triangle and a cylinder into the Office document. Send the triangle to the back of the cylinder after dragging the two shapes to meet along one of their edges. Stretch the triangle to the right size. Use dotted lines to represent hidden-from-view lengths such as the base radius and the perpendicular heights of the compound solid. Take a screenshot of the page to merge the components into a single inseparable diagram. Use Photo Wonder or similar apps to insert text into the diagram.

Thursday, January 17, 2019

"Kurunmi" by Ola Rotimi

This play is about the war between Ìjàyè  and Ibadan in 1860.

The Alaafin of Oyo depended on Ibadan and Ìjàyè  for defence. The ruler of Ibadan was named Basorun (or Prime Minister) while the ruler of Ìjàyè , Kúrúnmi, was named Aare-ona-Kakanfo (or Generalissimo).

In 1858, Alaafin Àtìbà sensed he was about to die and called his leading chiefs to get them to acknowledge the crown prince Adélù as his successor. This was contrary to tradition, which required the crown prince to commit suicide on the Alaafin's death. Ibadan supported Alaafin Àtìbà's move while Ìjàyè  (under Kúrúnmi) opposed it. This led to a war between Ibadan and Ìjàyè . They camped on either side of River Ose.

Initially, Ìjàyè  had the upper hand especially when its Egba allies supported it. Things changed when the Ibadan warriors discovered from their witch-doctor that the Ìjàyè  will be destroyed if they cross River Ose. The Ibadan charmed the Ìjàyè  to ensure this. So the Egba and Ìjàyè  warriors ignored Kúrúnmi's warning and crossed River Ose to capture the "fleeing" Ibadan warriors. Thousands of Egba and Ìjàyè  warriors were killed in the river. Kúrúnmi's 5 sons were killed while manning Iwawun, a town under Kúrúnmi. Kúrúnmi committed suicide while the enemy were setting the city wall on fire, to avoid capture.

"Ozidi" by J. P. Clark (an Ijaw play)

After a sacrifice, the Council of State of the town of Orua hold a meeting. The council members are Ozidi (Senior), Ofe the Short, Azezabife the Skeleton Man, Agbogidi the Nude and Oguaran the Giant. Within 4 years, 6 kings have died mysteriously in the town. The council says it's the turn of Ozidi's family to produce the next king. Ozidi refuses to be king but his idiotic older brother Temugedege wanders in drunk and agrees to be king.

Five days later, the council and the townspeople are yet to salute him or bring him tribute. Ozidi complains but they mock him. Ofe later organises a raid to get the tribute, but with an ulterior motive. Ozidi leaves his young wife of less than a year and goes for the raid but his head is cut off by the other  council members and sent to Temugedege as tribute. Orea almost commits suicide before an old woman stops her and spirits her to Ododama, her mother Oreame's hometown. Orea doesn't know she is pregnant but later gives birth to a son, Ozidi. Oreame is a witch with magical powers.

One day, Ozidi's peers taunt him for having no father. He queries his mother and grandmother. While strolling in the forest one day, Oreame takes on various shapes (hill, leopard,etc) to test Ozidi's courage. He soon becomes brave. She also takes him to Bouakarakarabiri or Tebekawene (the old wizard of the forest) to give him charms. Ozidi gets there before Oreame and Tebekawene tries to kill him for food before Oreame comes to rescue him. The wizard tells Ozidi to pound an eagle, a lizard, a monkey and some other ingredients into a paste. Ozidi is given the paste to eat. Any time he is to fight, the charm will heat up his stomach. He is also made bullet-proof, machete-proof and spear-proof. A 7-pronged sword is made for him by a blacksmith.

Oreame, Orea and Ozidi go back to Orua to avenge Ozidi's father's death. They meet Temugedege alive as a decrepit and unkempt old man. Ewiri tells the council members about Ozidi's return and they get ready for him. One day, Ozidi lies down at a crossroads in the market and pretends to be asleep. The wives of Azezabife, Oguaran and Ofe trip on him, rain insults on him and recall how their husbands killed Ozidi (senior) for his "stubbornness". They think Ozidi (junior) is a stranger. Ozidi then wakes up, seizes their headties and upper wrappers and discloses his identity to them. He wrestles with and kills their husbands later. The other enemies are either maimed or on the run. Still, he is hungry for more fights.

One day, Ewiri tells Ozidi that Tebesonoma of the 7 heads wants to fight with him. However, he has also told Tebesonoma that Ozidi wants to fight with him. With the help of Oreame's magic, Ozidi cuts off all of Tebesonoma's heads. With his last breath, Tebesonoma threatens that his sister has just had a son who will avenge him the way Ozidi avenged his own father. Oreame and her grandson go straightaway to the house of Tebesonoma's sister, a 40-year-old woman who has just had her first child after 23 years of marriage. She sends for her husband, Agonosin, but a mysterious thunderbolt kills him on the way. Oreame and Ozidi kill the sister and her son and vanish.

Ozidi abducts Odogu's wife and tries to sleep with her but she successfully fends him off. Odogu and Ozidi go into a duel. But because Tebekawene has given Odogu the same charm he has given Ozidi to eat, neither can defeat the other for days. Azema (Odogu's mother) and Oreame also can't defeat each other. Tebekawene appears and says that the son of the mother who first gets a certain magic leaf from the forest (and squeezes it into the son's eyes) will win. Oreame gets the leaf first. Ozidi cuts Odogu down but he mows down his own grandmother as well! He has been blinded by the herb squeezed into his eyes.

Engarando,the Smallpox king, and his retinue come from the sea in a barge, dock at the beach of Orua and inflict Ozidi with smallpox. All the people of Orua, except Orea and Ozidi, flee the town. Orea washes her son to scrub the "yaws" on his body. The smallpox king is angry that Orea thought her son's sickness was ordinary yaws. Therefore, he and his retinue push off their barge into the sea and vow never to return to Orua.

How to draw a cone with WPS Office on your smartphone


Insert a triangle into the WPS Writer or Presentation document. Next, insert a circle and flatten it into a thin oval shape. Drag this thin oval shape to cover the base of the triangle. Use dotted lines to represent hidden-from-view lengths such as the base radius and the perpendicular height of the cone. Take a screenshot of the page to merge the components into a single inseparable diagram. Use Photo Wonder or similar apps to insert text into the diagram.

Tuesday, January 15, 2019

"Ozidi" by J. P. Clark (an Ijaw play)

After a sacrifice, the Council of State of the town of Orua hold a meeting. The council members are Ozidi (Senior), Ofe the Short, Azezabife the Skeleton Man, Agbogidi the Nude and Oguaran the Giant. Within 4 years, 6 kings have died mysteriously in the town. The council says it's the turn of Ozidi's family to produce the next king. Ozidi refuses to be king but his idiotic older brother Temugedege wanders in drunk and agrees to be king.

Five days later, the council and the townspeople are yet to salute him or bring him tribute. Ozidi complains but they mock him. Ofe later organises a raid to get the tribute, but with an ulterior motive. Ozidi leaves his young wife of less than a year and goes for the raid but his head is cut off by the other  council members and sent to Temugedege as tribute. Orea almost commits suicide before an old woman stops her and spirits her to Ododama, Oreame's hometown. Orea doesn't know she is pregnant but later gives birth to a son, Ozidi. Oreame is a witch with magical powers.

One day, Ozidi's peers taunt him for having no father. He queries his mother and grandmother. While strolling in the forest one day, Oreame takes on various shapes (hill, leopard,etc) to test Ozidi's courage. He soon becomes brave. She also takes him to Bouakarakarabiri or Tebekawene (the old wizard of the forest) to give him charms. Ozidi gets there before Oreame and Tebekawene tries to kill him for food before Oreame comes to rescue him. The wizard tells Ozidi to pound an eagle, a lizard, a monkey and some other ingredients into a paste. Ozidi is given the paste to eat. Any time he is to fight, the charm will heat up his stomach. He is also made bullet-proof, machete-proof and spear-proof. A 7-pronged sword is made for him by a blacksmith.

Oreame, Orea and Ozidi go back to Orua to avenge Ozidi's father's death. They meet Temugedege alive as a decrepit and unkempt old man. Ewiri tells the council members about Ozidi's return and they get ready for him. One day, Ozidi lies down at a crossroads in the market and pretends to be asleep. The wives of Azezabife, Oguaran and Ofe trip on him, rain insults on him and recall how their husbands killed Ozidi (senior) for his "stubbornness". They think Ozidi (junior) is a stranger. Ozidi then wakes up, seizes their headties and upper wrappers and discloses his identity to them. He wrestles with and kills their husbands later. The other enemies are either maimed or on the run. Still, he is hungry for more fights.

One day, Ewiri tells Ozidi that Tebesonoma of the 7 heads wants to fight with him. However, he has also told Tebesonoma that Ozidi wants to fight with him. With the help of Oreame's magic, Ozidi cuts off all of Tebesonoma's heads. With his last breath, Tebesonoma threatens that his sister has just had a son who will avenge him the way Ozidi avenged his own father. Oreame and her grandson go straightaway to the house of Tebesonoma's sister, a 40-year-old woman who has just had her first child after 23 years of marriage. She sends for her husband, Agonosin, but a mysterious thunderbolt kills him on the way. Oreame and Ozidi kill the sister and her son and vanish.

Ozidi abducts Odogu's wife and tries to sleep with her but she successfully fends him off. Odogu and Ozidi go into a duel. But because Tebekawene has given Odogu the same charm he has given Ozidi to eat, neither can defeat the other for days. Azema (Odogu's mother) and Oreame also can't defeat each other. Tebekawene appears and says that the son of the mother who first gets a certain magic leaf from the forest (and squeezes it into the son's eyes) will win. Oreame gets the leaf first. Ozidi cuts Odogu down but he mows down his own grandmother as well! He has been blinded by the herb squeezed into his eyes.

Engarando,the Smallpox king, and his retinue come from the sea in a barge, dock at the beach of Orua and inflict Ozidi with smallpox. All the people of Orua, except Orea and Ozidi, flee the town. Orea washes her son to scrub the "yaws" on his body. The smallpox king is angry that Orea thought her son's sickness was ordinary yaws. Therefore, he and his retinue push off their barge into the sea and vow never to return to Orua.

Sunday, January 13, 2019

"Across the gap" by Uzo M. Igbozurike.

Luke Kita is a short and fat 20-year-old young man. His parents, Obed
and Elizabeth Kita, have 6 daughters and one son. The girls are Anne,
Rosaline, Grace, Cecilia, Terri and Josephine. Luke does little work
around the house and his father complains. This gives him sleepless
nights.

Obed says all of Luke's agemates are married so Luke tells him of his
love for Lovette Agada, a city girl. Obed hates all city girls but
Luke's mother and sisters support Luke. Obed says Luke can't marry a
city girl as long as he lives in the house.

Luke goes to the city and lives with Lovette's family. Mr Agada
doesn't collect rent from him and eventually gives him Lovette without
requesting a bride price. Luke passes his exams and gets a well-paying
job as a clerk in the city.

Two years later, Luke returns to the village with Lovette.
Surprisingly, Obed has mellowed and gives no opposition. Maybe the
thought that city girls would demand higher bride prices than rural
girls was responsible for his earlier opposition. Now that Lovette has
cost him no kobo, he is happy. Luke and Lovette plan to build a new
building from their savings in the city. Through the couple, Obed's
two dreams (a grandchild and a story building in the village) will be
realised.

"Uyon" by Udosen Matthias. (an Efik poem)

  Se mkpri Ndito ko eda Uyai Mmö iwake aba mbiet Ye imam ke inua mmö ke esak Koro ini Uyen edide ini Idara Ini eno ye mfön;  Mkpö anam eyen ...