Monday, December 25, 2023

DID YOU NOTICE THESE THINGS ABOUT JESUS' BIRTH?

 

1. The genealogies of Jesus Christ in Matthew 1:1-16 & Luke 3: 23-38 diverged from David to Jesus Christ. One passed through Solomon (Mt 1:6) and the other through Nathan (Luke 3:31). Both Solomon & Nathan were David's sons by Bathsheba (1 Chronicles 3:5). Joseph (Jesus' stepfather) has 2 "fathers", Jacob & Heli (mentioned at Matthew 1:16 & Luke 3:23 respectively). The "fathers" have different ancestors all the way to David, & therefore can't be the same person. One of them must be Joseph's FATHER-in-law (or Mary's father).

2. Both Mary & Joseph were from the tribe of Judah. Though they were based in Nazareth, both had to travel to Bethlehem to "register in their own city" (Luke 1: 26,27 & 3: 1-5). Jesus had to be both biologically (through Mary) & socially (or patrilinearly, through Joseph) from Judah (Micah 5:2).

3. There were 2 towns named Bethlehem in Israel then. One was in the tribe of Judah (Ruth 1:1) in Judea (Matthew 2:1), while the other was in the tribe of Zebulun (Joshua 19:10-16) in Galilee (Matthew 4:15). That's why Micah 5:2 was specific. 

4. On the 40th day of his birth, Jesus' parents offered a "poor man's offering" of 2 turtledoves (Leviticus 12: 6-8; Luke 2 : 21-24). This is well before the astrologers came with their costly gifts.  
5. Jesus was almost 2 years old when the astrologers came from the East. Shortly after they left, Jesus' parents had to flee to Egypt with him. Note that his just-6-months-older cousin , John the Baptizer, (who was also in Judea) (Luke 1: 36-40) escaped the massacre of "boys aged 2 years & under" (Matthew 2:16) without having to relocate. There must have been official birth (& death) registration records to guide the soldiers against the desperate mothers' understandable lies. 

6. The star did not lead the astrologers to Jesus in Bethlehem directly, but first took them to murderous Herod (who would have killed Jesus, but for God's intervention) in Jerusalem. Note that the angels and the shepherds did not tell Herod about Jesus earlier. Satan must have used the star to endanger Jesus. 

7. There are 2 other persons named Jesus in the Bible apart from Jesus Christ (Luke 3:29 ; Colossians 4:11). Therefore, it is not a sin to name your son Jesus (as long as you don't call him MESSIAH or CHRIST). 

8. Mary was not sinless ; she did purification after childbirth like any other Jewish woman (Leviticus 12: 6-8; Luke 2 : 21-24 ; Romans 3:23). It was the Holy Spirit that shielded Jesus from contamination in the womb (Luke 1:35). 

9. Zechariah's doubting of Angel Gabriel's message (despite the precedent of Abraham and Sarah) led to his being made dumb for some time. Mary's doubt was understandable because no virgin had ever given birth without sex before. Hence, the angel patiently explained things to her. 

10. Mary wasn't a virgin for life. After giving birth to Jesus, she had 4 sons & at least 2 daughters for Joseph (Matthew 1:25 & 13: 53-56).

Thursday, November 23, 2023

Mamser songs for children



1. STAND UP FOR NIGERIA. 

(a) I will love Nigeria always always (2x) . 
I'll never give or take a bribe. 
Working hard to give my best, I'll make Nigeria great.
 
(b) For the love of money is the root of all evil (2x), 
But honesty and purity will bring Nigeria honour
and her people shall be great. 

(c) If you love Nigeria, stand up, stand up (2x). 
Through loyalty and discipline, 
We'll set Nigeria on the rock of righteousness today, today. 

................

2. LITTLE ONES 

I am a little one. 
Special and dear I am , you know I am. 
Though I am little now,
 I want the world to know how I feel.          

Oh the little ones are the only hope for tomorrow.
 What you make of us you have made the world of tomorrow. 
Show the little ones what is right to do and the way to go. 
Give us a chance. 
Take care of little ones. 

(*Sing the whole song twice and then "oh the little ones..." afterwards).

................

3. I PLEDGE TO MY COUNTRY.

I pledge to my country, Nigeria, 
To be faithful, loyal and honest, 
To serve her with all my strength. 
I pledge to defend her unity 
And uphold her honour and glory.
 So help me, o God.

CALL & RESPONSE (2x): I will work.

I will work for her honour and unity, 
for this is my pledge to Nigeria. 
So help me, o God. 

....................

4. I MUST BEGIN.  

No one but I myself. 
I must begin to do the good things I expect. 
No one but I myself. 
I must begin to show the good example.

I can say to someone that I meet,
 "You first my brother. 
How do you do? 
How can I help you? 
Lean on me".

No one but I myself. 
I must begin to do the good things I expect. 
No one but I myself. 
I must begin to show the good example.

................

5. DRUG IS A DEVIL

Drug is a devil. 
It only destroys. 
It takes away your sense, then makes you mad and useless. 
Drug turns your head, 
keeps you lonely and scared. Never touch a drug; don't go near.
Don't take a drug ; 
don't give a drug. 
Drug is a devil. 
Drug is a killer. 
We're the nation's youth. Now we know the truth. Never touch a drug; 
don't go near!

................

 6. LET'S BUILD A NATION 

(a) Talking, complaining,
 Accusing and blaming. 
They never solve any problem. 
They only worsen the problem. 
Change your attitude now. 
If they are stealing,
destroying and cheating, You do not have to join them.
You'll do well to expose them. 
Change your attitude now.

CHORUS (2X) : Let's build a nation,
Not tear it down. 
We've got the vision.
We can make Nigeria shine. 

(b) We should be loving 
And caring and serving
Our dear and only country,
Playing our role in history.
Change your attitude now.
We must prepare
For our children the future.
They will be glad and bless us.
The God of Heaven will help us.
Change your attitude now.

(CHORUS, 4 TIMES)

Change your attitude now (3X).

................

7. LAND OF BEAUTY, NIGERIA.

(a) Land of beauty, Nigeria.
Land of plenty, Nigeria.
Sunshine and rain,
Highland and plain.
Pride of Africa, Nigeria.

(b) God has bless'd you , Nigeria.
And we love you, Nigeria.
Wisdom and wealth,
Knowledge and strength,
A mighty nation, Nigeria.

CALL : Land of beauty
RESPONSE: Nigeria.
CALL : Land of plenty
RESPONSE: Nigeria.
CALL : Love your brother.
RESPONSE: Nigeria.
CALL : Love your sister.
RESPONSE: Nigeria.
CALL : We want peace in 
RESPONSE: Nigeria.
CALL : Unity in  
RESPONSE: Nigeria.
CALL : There's enough in
RESPONSE: Nigeria.
CALL : For a happy
RESPONSE: Nigeria.


CALL : Land of beauty
RESPONSE: Nigeria.
CALL : Land of plenty
RESPONSE: Nigeria.
CALL : Love your brother.
RESPONSE: Nigeria.
CALL : Love your sister.
RESPONSE: Nigeria.
CALL : We want peace in 
RESPONSE: Nigeria.
CALL : Unity in  
RESPONSE: Nigeria.
CALL : There's enough in
RESPONSE: Nigeria.
CALL : For a happy
RESPONSE: Nigeria.

Sunshine and rain,
Highland and plain.
Pride of Africa, Nigeria.


................

8. HURRAY NIGERIA!

It's time to honour Nigeria.
Hoist the flag of glory.
Sing a song of triumph.
Sound the drums of victory.
Shout! Hurray (2X).
Hurray Nigeria! 

INTERLUDE: The land is good,
The people great.
This we can show.
The nations know o o o.

It's time to honour Nigeria.
Hoist the flag of glory.
Sing a song of triumph.
Sound the drums of victory.
Shout! Hurray (2X).
Hurray Nigeria! 

Hur-ray Ni-ge-ria!


..................................

(All songs by Ori Okoroh. Tunes transcribed by Okechukwu Ndubuisi and Emmanuel Tettey. Printed by Integrated Press Ltd)

Saturday, November 11, 2023

"Place called Estherville" by Erskine Caldwell.

The novel discusses racial discrimination against black people and mixed-race people ,such as mulattos ( ½ black , ½ white), quadroons ( ¼ black , ¾ white) and octoroons ( ⅛ black , ⅞ white). It is set in the place called Estherville in Iowa, the United States.  

CHAPTER 1 : Ganus and Kathyanne Bazemore (aged 18 and 17 respectively) have moved to the town from the country after their mother's death to live with their maternal grandmother, Aunt Hazel Teasley. They have never seen their white father. Their mother is black so they are mulattos (or "high yellows"). Ganus works as a houseboy to Charley and Stella Singfield, a white couple with a 16-year-old daughter named Stephena. While Ganus knows his place as a coloured boy, Stephena admires him and chases him. One Sunday morning, she deliberately oversleeps till her parents have gone to church and comes to Ganus in the kitchen around 11 am. She invites him to sleep with her but he refuses. Then she bites him and releases him only when he puts his arms around her.

 CHAPTER 2 : George Swayne (a white man) is a grocery store clerk when he meets and marries Norma (a rich white woman whose money helps him to become a bank's vice-president). She is , however, very bossy at home. While she is away to her sister's place in Savannah, he relaxes at home and sees Kathyanne ( Norma's maid and Ganus' sister) resume for the day's work. Norma is against having children and this annoys George. He sleeps with Kathyanne after reminding her that white men (including her own dad) sleep with coloured girls but won't allow a coloured man to go near a white girl. Kathyanne decides to resign her job before Norma returns.
  
 CHAPTER 3: Kathyanne and Ganus live with Aunt Hazel and go to work daily for their white employers. One day, 4 white boys (Pete Tilghman, Hank Newgood, Vern Huff and Robbie Gunsby) attack Ganus on his way home at night in a dark alley. Robbie (aged 10 or 11) is the youngest of them and pleads with the other boys to stop hurting Ganus. They are angry that Stephena refuses to date any of them and tell Ganus to quit his job at her house. A nice white man, Paul Benoit, passes by and his presence stops the assault after Ganus has sustained a knife cut on his shoulder. 

CHAPTER 4 : Kathyanne has left the Swaynes 
and now works with Madgie Pugh (who has not paid her for the past 5 weeks). Madgie gives her old clothes instead of money, so she leaves the job. Norma Swayne was a nice boss; it was her husband's behaviour that made Kathyanne quit.

CHAPTER 5 : Ganus buys a bicycle from Mr Claude Hutto [with a loan from Dr English] to deliver groceries for Mr Harry Daitch. Ganus is to pay Dr English 5 dollars per week for 6 months. 

CHAPTER 6 : Five white boys lie in wait for Kathyanne around Benoit's drug store at night. They include Jimmy Pugh (the son of Carter and Madgie Pugh)
and Jake Chester (her current employer's son). They make her strip naked. A night patrolman, Will Hanford, orders the boys away before they can rape her. He later asks for sex and threatens to get her  
jailed the next day when she refuses.

CHAPTER 7 : Mr Daitch sends Ganus to deliver groceries to Mrs Vernice Weathersbee, a lonely divorcee in her late 20's. After hurrying back to his boss to escape her advances, he is sent back to her (as she has placed another order on the phone). She persuades him to drink with her until he loses all inhibitions and loses track of time. 

CHAPTER 8 : Roy Blount's acquaintances (Ernie and Joe) tell him to get a pretty girl for them after Roy's employer (Charley Singfield, Stephena's father) has told him to please them in every way. Using his having paid her 25-dollar fine to get her off Mr Hanford's jail trap weeks ago, Roy pressurises Kathyanne into "entertaining" his friends. She is pushed into the car and taken to a hotel. 
  
CHAPTER 9 : Mrs Kitty Kettles is a white woman of about 23. She is always scantily dressed. After she elopes with Levi Kettles, he has 
refused to marry her and is almost always away from home on business. She is therefore very lonely. Ganus has lost his grocery store job (after returning late from Mrs Weathersbee) and now sells ice blocks on a cart. Dr English has withdrawn the bicycle after hearing of Ganus' loss of the grocery job.The weather is very cold, so Kitty persuades him to get warm with her kitchen stove. Kitty gives him food to eat and lets him sleep in the kitchen overnight. Levi comes home at 5 am the next day, throws him out with violence
and fights Kitty. 

CHAPTER 10: Henry Beck [a black boy] is showing interest in Kathanne and accuses her of discriminating against her own race, after hearing of her association with white men. Aunt Hazel's landlady (Mrs Effie Verdery) sends Mr Clyde Picquet to collect the 5-month 75-dollar rent or evict Aunt Hazel. Mr Clyde pities Kathyanne and decides to help them from his own pocket. He signs the rent receipt for her without her paying and offers to come back at night for sex. She refuses and      
later tears up the receipt in front of Henry to convince him of her innocence.

CHAPTER 11: Since people don't buy ice blocks in winter, Ganus now sets rabbit traps about. He helps the farmers get rid of rabbits and makes money in the process. He makes 25 cents from selling each of the 2-5 cottontails he catches every night. He takes one rabbit home everyday for Kathyanne to cook, and makes 10-20 cents from selling the fur skin. He avoids the farm rented by Burgess Tarver [a known racist] but Burgess' 15-year-old flirtatious wife, Mozelle, calls out to him. He walks quickly away after greeting her briefly but he is stopped by a sudden stomach pain. She also flirts with Reeves Houck [another tenant farmer , who works with her husband], who dodges her too. Mozelle runs to Reeves and Burgess and lies that a nigger raped her and is hiding in a nearby bush. They suspect she is lying about the rape but comb the bush for the hiding nigger. Despite Ganus' explanations and
Reeves' call for restraint, Burgess axes Ganus to death.

CHAPTER 12: Dr Horatio Plowden (a kind old white doctor) is invited with a $100 bill in an envelope to go to Kathyanne's place. When he gets there, Kathyanne has just given birth to a baby girl with the help of 2 Negro midwives (Nettie Dunn and her daughter). Henry is around but can't be the father, since the baby is a quadroon (even whiter than Kathyanne). Dr Plowden rightly guesses that the father is George Swayne (whose wife Kathyanne worked for about a year earlier). He gives her the $100 bill from George Swayne. Henry agrees to marry her with the baby. Dr Plowden falls down and dies shortly after leaving Kathyanne's place.



Thursday, October 19, 2023

"Kòkúmọ́ ọmọ ọ̀dọ̀ àgbà" ( a play by Àkòfẹ́ Adéníyì).



 OTHER CHARACTERS NOT IN THE FAMILY TREE PICTURE.

ÀKÀNGBÉ: Ọlátidé's friend.
KÍKẸ́LỌMỌ : Àkàngbé's wife.
ATINÚKẸ́ : Àbẹ̀ní's friend.
OLÓRÍAWO: the king's herbalist.
FÁBÍYÌÍ , AWÓKÚNLÉ: other herbalists in the play.
JAGUN, Ẹ̀Ẹ̀KẸRIN, ALÁSÀ, Ọ̀TÚN,AJÍRỌ́BA, AMÒFIN MỌ́GÀJÍ: chiefs.
KÉBÉ:the king's messenger.
 ỌLÁWÙMÍ: Kòkúmọ́'s friend.
AJÉLABÍ:businessman.
FỌLÁKẸ́ : Ọ̀tún's wife.
WÚRÀỌLÁ: Jagun's wife.  

................................

THE PLOT

ACT 1 

SCENE 1 : Àbẹ̀ní visits her 30-year-old son, Ọlátidé, and advises him to get married and give her a grandchild. 

SCENE 2: When his friend, Àkàngbé (who is married with children at the same age), later arrives to take him to a beer parlour, he refuses. 

SCENE 3: Àkàngbé goes to the beer parlour alone and drinks so much that he misbehaves and is arrested but later released. 

ACT 2 

SCENE 1: Ọlátidé has married Adénrelé but their first son (Ọlákùlẹ́hìn) dies in infancy. 

SCENE 2: Three years later, they are yet to have another child. Ọlátidé vists Awókúnlé , who says Adénrelé will soon get pregnant. 

SCENE 3: She has a new baby, whom Àbẹ̀ní names Kòkúmọ́ (" he will not die again"). 

SCENE 4: At the modest naming ceremony, no alcohol is served so Àkàngbé goes to Ìyá Gbajúmọ̀ ( the beer parlour woman who got him arrested earlier) after eating his food.

ACT 3

SCENE 1: Kòkúmọ́ starts living with Àbẹ̀ní at 3 years of age. At 5 years of age, he starts school at Primary 2 because of his performance at the admission interview. 

SCENE 2: Five years later, he is appointed the "Senior Boy" of the school. That same day, he and his friend Ọláwùmí see a purse containing 10 000 naira on the road on their way home. Kòkúmọ́ takes the money to the police station and the owner turns out to be Olorì (= Queen) Adébísí. The king decides to sponsor his education to the university level, have him at the palace and give his parents a house. Queen Adébísí feels it is too much but the king overrules her objection. 

SCENE 3: She tells Kòkúmọ́ to wash her children's clothes with his, among other household chores, and must not report to the king. On the 6th day of his arrival, she tells him to stop wasting electricity by reading at night. He replies, " Please, Ma, it's because household chores prevented me from reading in the evening after school hours". Kábíyèsí (= "the king") overhears them and warns her against maltreating the boy. 

SCENE 4: Queen Adébísí consults a herbalist (Fábíyìí) to kill Kòkúmọ́ for outshining her children (though he teaches them at home). Fábíyìí gives her a poison to put in his food and a charm that makes whoever steps across it mad till death. After serving the children's food, the king calls Queen Adébísí (who tells the children not to eat before her return). While the other children wait, Adélékè (the crown prince) gets impatient, eats the wrong food and dies. Queen Adébísí steps across the charm while rushing back and runs mad. 

Some chiefs suspect Kòkúmọ́ until Olóríawo consults the oracle and reveals the queen's atrocities. 

ACT 4

SCENE 1: Kòkúmọ́, now a medical doctor, refuses to abort a 3-month pregnancy for Ajísafẹ́ and his girlfriend, Bọ́látitó.

 SCENE 2: The king gives his daughter Àsàkẹ́ in marriage to Kòkúmọ́ and the marriage is blessed with children.

 SCENE 3: Kòkúmọ́ assembles all the town's herbalists to cure his mother-in-law, Queen Adébísí. Only Fábíyìí is understandably able to cure her and gets the monetary reward. However, robbers ambush him, beat him up and take all the money.

 SCENE 4 : The king dies without any surviving son so Kòkúmọ́ is made the new king of Ayéwùmí.

  
          ACT 5
  
SCENE 1: Kòkúmọ́ consults with his chiefs on ways of moving the town forward. Among other things, he offers free land to any indigene who wants to build a company in the town.

SCENE 2: Ajélabí is the first indigene to come. He wants to build a cocoa-processing company and the king tells him to choose any parcel of land he likes. The land Ajélabí chooses belongs to Jagun , who insists on selling the land or getting some of the bribe he thinks Ajélabí has given the king.

SCENE 3: Jagun plots with Ọ̀tún and Alásà to get Kòkúmọ́ dethroned. He alleges that Kòkúmọ́ has collected a 10 000 naira bribe from Ajélabí and is also having an affair with Ọ̀tún's wife. Ọ̀tún and Alásà refuse to come out as witnesses. Jagun loses his chieftaincy title to Ajélabí.

¤ 

Wednesday, October 11, 2023

"The Incorruptible Judge " by Olu Owolabi

Mr James Adé Agbàlọ́wọ́mèrí is an Establishment Officer in a Government Department. Àjàlá Òní, a young school-leaver, discusses with his classmate, Fẹ́mi Àjànàkú, outside the office. Femi works at A.B. & Co. , where his father is a manager. Ajala is applying for the post of a third-class clerk in Mr Agbàlọ́wọ́mèrí's department. Femi waits outside while Ajala goes into the office. Mr Agbàlọ́wọ́mèrí  offers him the job but asks for a £5 bribe before he can get his employment letter. He gives Ajala a 3-day ultimatum evetn after  learning that he is poor. Femi advises him to report the matter to the police.

The following day, Ajala comes back, pays the money and gets the employment letter. He coughs as he leaves the office. Detective-Sergeant Agbonifo Okoro then enters the office and accuses Mr Agbàlọ́wọ́mèrí of bribery. The 5 marked notes are found in Mr Agbàlọ́wọ́mèrí's pocket and he is arrested after trying to (a) chew and swallow the notes (b)bribe the officer.

  After being released on bail , Mr Agbàlọ́wọ́mèrí visits his friend , Mr Eniola Durodayo (the father-in-law to Mr Justice Faderin, who will hear the case the following Wednesday). Mr Agbàlọ́wọ́mèrí claims that he didn't collect any bribe. Mr Durodayo sends for his daughter, Mama Tunji, to influence her husband with 25 guineas. She explains that her husband doesn't  take bribes. When they disbelieve her, she asks them to come and talk to him themselves.  
The judge refuses to be bribed by both his father-in-law and Chief Bọ́bamẹ̀tọ́ (who brought 50 guineas from Mr Agbàlọ́wọ́mèrí). He politely tells both men to let him do justice to the case before him. He is now sure that Mr Agbàlọ́wọ́mèrí is guilty of (and addicted to) bribery and corruption.

In court, Anthony Lawanson is the Prosecution Counsel while Dúró Arógunmátìdí is the Defence Counsel. The Jury returns a guilty verdict. Mr Agbàlọ́wọ́mèrí is sentenced to 3 years imprisonment (aside the loss of his job and retirement benefits). He really proves to be a "taker from the poor" (the English meaning of his Yoruba name) for demanding a £5 bribe from a penniless school-leaver despite earning not less than £1 000 a year (after 20 years of service). 

¤

"The Incorruptible Judge " by Olu Owolabi

Mr James Adé Agbàlọ́wọ́mèrí is an Establishment Officer in a Government Department. Àjàlá Òní, a young school-leaver, discusses with his classmate, Fẹ́mi Àjànàkú, outside the office. Femi works at A.B. & Co. , where his father is a manager. Ajala is applying for the post of a third-class clerk in Mr Agbàlọ́wọ́mèrí's department. Femi waits outside while Ajala goes into the office. Mr Agbàlọ́wọ́mèrí  offers him the job but asks for a £5 bribe before he can get his employment letter. He gives Ajala a 3-day ultimatum evetn after  learning that he is poor. Femi advises him to report the matter to the police.

The following day, Ajala comes back, pays the money and gets the employment letter. He coughs as he leaves the office. Detective-Sergeant Agbonifo Okoro then enters the office and accuses Mr Agbàlọ́wọ́mèrí of bribery. The 5 marked notes are found in Mr Agbàlọ́wọ́mèrí's pocket and he is arrested after trying to (a) chew and swallow the notes (b)bribe the officer.

  After being released on bail , Mr Agbàlọ́wọ́mèrí visits his friend , Mr Eniola Durodayo (the father-in-law to Mr Justice Faderin, who will hear the case the following Wednesday). Mr Agbàlọ́wọ́mèrí claims that he didn't collect any bribe. Mr Durodayo sends for his daughter, Mama Tunji, to influence her husband with 25 guineas. She explains that her husband doesn't  take bribes. When they disbelieve her, she asks them to come and talk to him themselves.  
The judge refuses to be bribed by both his father-in-law and Chief Bọ́bamẹ̀tọ́ (who brought 50 guineas from Mr Agbàlọ́wọ́mèrí). He politely tells both men to let him do justice to the case before him. He is now sure that Mr Agbàlọ́wọ́mèrí is guilty of (and addicted to) bribery and corruption.

In court, Anthony Lawanson is the Prosecution Counsel while Dúró Arógunmátìdí is the Defence Counsel. The Jury returns a guilty verdict. Mr Agbàlọ́wọ́mèrí is sentenced to 3 years imprisonment (aside the loss of his job and retirement benefits). He really proves to be a "taker from the poor" (the English meaning of his Yoruba name) for demanding a £5 bribe from a penniless school-leaver despite earning not less than £1 000 a year (after 20 years of service). 

¤

Sunday, July 16, 2023

" Three Plays" by J. P. Clark


1. "Songs of a goat"

Zifa and his wife (Ebiere) have a son (Dode) but can't have another child.  Zifa is the impotent one but he covers up by sending his wife to a masseur for treatment. The masseur advises the couple to allow Zifa's younger brother (Tonye) to impregnate the wife but both shudder at the idea. Zifa has a half-possessed aunt named Orukorere. One day ,she runs out of the house, claiming to hear the cry of a goat attacked by a leopard. Nobody else hears the cry. Her nephews lock her up while the neighbours gossip on the curse afflicting the family : the aunt is mad and  her nephew, Zifa, has become impotent. One day, Zifa is away fishing and the others are at home. Ebiere spanks Dode on the head while bathing him and Tonye rebukes her. Tonye and Ebiere end up in physical combat. As Dode puts it, "they dragged each other over the doorstep, and now the door is slammed behind them". Orukorere can't separate them. Later on, Zifa suspects an affair between  Tonye and Ebiere as Ebiere now sees Tonye as a man and not a boy. She obeys him without consulting Zifa.  Ebiere gets pregnant for Tonye and suggests they run away. Before they could, Zifa chases Tonye with a cutlass. Tonye escapes into his room and then hangs himself. Ebiere faints and miscarries while Zifa drowns himself. Neighbours pour in to console the survivors, Dode and Orukorere.

................................................

2.  "The Masquerade".

Titi, a girl from a Niger Delta creek, is getting married to Tufa (a stranger). According to neighbours, Tufa is shopping when he sees Titi. Enthralled by her beauty, he tosses the fabrics he bought at her feet and himself last on the heap. His wealth has won her heart. However, none of the neighbours knows who the stranger is or where he comes from. The neighbours connect the wedding with an old tale about a girl who married a stranger, who later turned into a python. The girl's childhood lover killed the python. They relate the story before Diribi  (Titi's father) but he snubs them. Later on, Diribi and Umuko have second thoughts about Tufa because they hear that his father had him with his  brother's wife (i.e. Tufa's aunt). Tufa's father has hanged himself then while the brother has walked into the sea. Tufa's Mum has died at childbirth. However, Titi disapproves of this withdrawal of consent after the wedding ceremony, when she is due to follow Tufa home the next day. The next day, Titi is nowhere to be found. Diribi later goes out to search for her and shoots her in anger. Tufa escapes but he later meets Diribi and they fight.  Diribi shoots Tufa, who staggers to his  death.

................................

3. "The Raft"

Olotu, Kengide, Ogro and Ibobo are lumbermen taking a raft  down the River Niger. Their boat goes adrift and the raft they are on gets into a whirlpool. Later the raft breaks into two and separates Olotu from the rest.  Olotu is swept out to sea while Ogro, who jumps into water and swims to a coming ship for rescue, is chopped to pieces by the ship's stern-wheeler. Ibobo and Kengide sight land before a fog descends on them. They now shout, "We're adrift".

¤

Thursday, June 22, 2023

"Erin Lákátabú" (a novel by Débọ̀ Awẹ́)



CHAPTER 1:  The teachers in the school attended by Déolú, Chief Saba's son, use the students to farm more often than necessary. It is the new principal who now limits each class'  farm work to its Agric period, to the delight of many students and their parents.  The first principal of the school is Mr  Pọ̀jù, who is transferred after spending only 2 months. Next is Mr Àjàgbé, who dies after spending 3 months. The 3rd principal is Cleric Ògúndélé, who is retired after spending only 2 months. It is 8 months after this that the school gets the principal who reduced the students'  farm work. 

CHAPTER 2: Mr Àlùkò studied CRS before doing his national youth service in Port Harcourt. His wife, Àníkẹ́, is very supportive during his long spell of joblessness. Láyí and Àlùkò frequent Ibadan countless times before Àlùkò gets his employment letter as a teacher with the help of Ọsọbùú. Àlùkò promises to link Láyí too to Ọsọbùú for help in getting the job.

CHAPTER 3: The road to Àlùkò's school from Ilesa is bumpy. The students (and even some teachers) are unmannerly and not properly dressed. When Àlùkò tells Láyí his experience, Láyí openly envies him, saying he has been to 13 schools without getting an endorsement letter. He has to bribe a certain principal with 50 naira before getting the letter.

CHAPTER 4:  Three weeks into Àlùkò's stay at Àjọdá Grammar School, the principal (Mr Fìdípọ̀tẹ̀) holds a staff meeting, where he allocates classes and subjects to the teachers, appoints school prefects and exhorts the teachers to be hardworking.  One day, during a students'  football match, the vice principal (Mr Fìjàbí) badmouths Mr Fìdípọ̀tẹ̀ to  Mr Àlùkò (who secretly identifies him as the real problem). Àìná (Mrs Àlùkò) agrees with her husband's viewpoint on this .

CHAPTER 5: Mr Àlùkò does not tolerate any nonsense from the students, to the delight of Mr Fìdípọ̀tẹ̀. The other teachers feel that he will calm down with time. Many parents complain about him but the principal supports him.

CHAPTER 6: The teachers order the students to cut grass ahead of the military governor's visit round all the LGAs in the state. As Mr  Àlùkò is apportioning each student's section to him or her, some girls plan to bewitch him into dating them. Some boys also plan to place charms on his chair but he is unharmed by it.  While  Símbì is pouring water on Mr Àlùkò's chalk-soiled hands after a lesson one day, her love charms work on him and they start dating. Many other teachers have several girlfriends among their students.

CHAPTER 7:  During the school's Mock SSCE CRS exam, Símbì is caught cheating and says Mr Àlùkò leaked the live questions to her. He also faces charges of going for further studies without government permission. This 2nd charge requires him to refund his 6 month's salaries but is eventually resolved.

CHAPTER 8: Láyí prepares Àlùkò for his interrogation over Símbì's matter with the right mock questions and answers. As a result, Àlùkò scales the hurdle and the cheating students are punished. Later on, Fìjàbí confesses to being behind the 2nd charge to punish  Àlùkò and Fìdípọ̀tẹ̀ for their "arrogance".

CHAPTER 9: The people of Àjọdá are unhappy over the merger of their school with that of Ìjokòdó, near Oko-
Alábà. This is because only the JSS classes will be left in  Àjọdá while Ìjokòdó takes the SSS classes.  Ìjokòdó is 2 km away from  Àjọdá. Though the Ìjokòdó Grammar School started 4 years earlier than the Àjọdá school, the latter school is more developed. This demotion therefore pains the elders of  Àjọdá.  Fìjàbí expects  Fálànà (the Ìjokòdó principal) to be the overall principal of both schools. However,  Fìdípọ̀tẹ̀ and Fìjàbí are retained as the principal and the vice principal respectively, while  Fálànà and his deputy are posted to Asípa and Ọlọ́ọ́dẹ.
  
CHAPTER 10: Fìdípọ̀tẹ̀'s relocation of students between both towns work, unlike Fálànà's earlier attempts before his transfer. However, Fìjàbí is a thorn in  Fìdípọ̀tẹ̀'s flesh.

CHAPTER 11: Láyí visits Àlùkò and recounts his ordeal in his own school. "The schools board posted Apara as principal without transferring  Olútáyọ̀ away first. Apara used his being an indigene of Kújọ̀ọ̀rẹ́ town to badmouth Olútáyọ̀ to the townspeople. As a result, the people came to foment trouble in the school. The principal wasn't around then so they attacked some teachers. Ògúnníran was hospitalized after the attack while the rest of us were taken away to safety in a woman's car".

CHAPTER 12: At his grandfather's funeral, Àlùkò discovers that Fìjàbí is his second cousin. From then on, Àlùkò uses the opportunity to advise Fìjàbí over his poor relationship with Fìdípọ̀tẹ̀. However, Fìjàbí turns deaf ears to all his advice.

CHAPTER 13: Two weeks to the beginning of the second-term exams, 2 inspectors and 4 auditors from Ibadan besiege the school. They discover that Fìdípọ̀tẹ̀ is innocent of the charges (of collection of illegal levies and leaking live questions to a female student) levelled against him by Fìjàbí. Instead, Fìjàbí himself is discovered to have been borrowing money from the school account without repayment and planning to abort a pregnancy for Wẹ̀mímọ́, a female student. As a result, Fìjàbí is retired without any pension or gratuity after 28 years of service.

This novel teaches us against unbridled ambition and rancour.

¤

Wednesday, June 14, 2023

"Aṣenibánidárò" (a novel by Kọ́lá Akínlàdé).


CHAPTER 1: Adégún Babalọlá, Adéògún Babátọ́lá and Ilésanmí Àràoyè are bosom friends. They wear matching clothes on the night of Adégún's mother's funeral. Other people present are Prince Adésọjí Oyèdélé and his detective friend (Akin Olúsínà), Àlàbí Ayédùn , Joseph Adélẹ́yẹ ,Daniel Èṣùgbèmí, Àkànbí and Ọpẹ́. Ọpẹ́ tells Adégún that Àkànbí is a thief.   The following day, Sọjí and Akin hear that Adégún's box is missing and that it is one Aríyìíbí who reported seeing the key to Adégún's room on the ground outside the house. Adéògún helps Adégún to pay for the drinks. Sọjí promises that Akin will help them to unravel the mystery.  

CHAPTER 2:  Akin hears that Àkànbí left the funeral night party in a hurry without telling anyone. He also learns from Ọpẹ́ (Àkànbí's aunt's husband) that Àkànbí is a chronic thief. He has been arraigned for robbery before  Justice Babáyẹmí (his mother's brother), who helps him pay the fine on identifying him. "Babáyẹmí told him to tell him what he wants to do for a living but he goes on to steal a bride's wristwatch. After Àlàkẹ́ and I bail him out of that, he steals a motorist's money, but no relative intervenes this time around". The next day, Akin goes to Arẹ́nijẹ, sees Àkànbí at the motor park and follows him home. Àkànbí says he doesn't steal from his relatives. Adégún is  Àkànbí's second cousin.  Akin leaves Àkànbí and heads for Dágbólu.  

CHAPTER 3:  The vehicle carrying Akin meets another passenger vehicle on the way. This second vehicle is decrepit and has the words "Mo bá Ọlọ́run dúró"(I stand with God) written in front and  "Tì ẹ dà?" (Where is yours?) at the back. At Dágbólu, Akin buys and eats some bush meat. The vehicle packs its luggage and heads back to Àròsọ. At Arẹ́nijẹ, "Tì ẹ dà"  has broken down and another vehicle "Bálé láyọ̀" (Meet peace at your destination) helps to take some of its passengers with the help of  Àkànbí, a motor park agent. At the motor park in Àròsọ, a woman selling clothes raises an alarm that her cloth has been stolen. The cloth is eventually found at Àkànbí's house!  Àkànbí is detained. Akin goes to  Adégún's house and learns that the cloth-seller is  Ilésanmí's maternal grandmother. Ilésanmí decides to get Àkànbí released to help Adégún (just as Adéògún helped Adégún with 50 naira for the drinks).

CHAPTER 4: The next day, Akin goes to  Ilésanmí's house, where Ilésanmí recounts their ordeals of the previous day at Arẹ́nijẹ.  Adéògún falls and gets hurt while rushing to get into a vehicle. The police refuse to let Ilésanmí withdraw the case. During the court session in Ìlúpéjú, Adéògún gets up to urinate and is punished (with standing in a box) for the loud noise made by his shoes. Àkànbí is sentenced to 6 months' imprisonment or a 40-naira fine. The stolen cloth is returned to Mrs Àràoyè. Àkànbí's lawyer charges 20 naira for representing him. Adéògún (when released after the court session) pays all the 60 naira. 
 
CHAPTER 5: Akin, his friends and Ayédùn are at  Bísí's beer parlour when they notice a young man in oversized fish-patterned clothes. Then Ayédùn and some other people speak well of  Aríyìíbí as a honest driver, though he doesn't allow people to beat down his transport charges. Bísí recounts how Aríyìíbí returned a bag containing 14 naira which he once forgot in his vehicle. However, Níran (the man in oversized clothes) disagrees, saying Aríyìíbí did not return a box someone forgot in their vehicle but gave him the oversized shirt on him from the box. Adégún, Adéògún and Ilésanmí join them there and head for the house of Olúdé,who is wearing undersized fish-patterned clothes. This is a mystery because Olúdé did not attend Adégún's mother's funeral night party. 

CHAPTER 6:  Olúdé explains to Akin and co, " When the person who forgot the box in our vehicle didn't show up after 2 days, and the contents are not really valuable, we shared the clothes among ourselves". Adégún asks Olúdé to return the ₦166.60k in the box but Akin tells him to calm down (reminding him that  Olúdé is Ilésanmí's brother and looks reliable). 

CHAPTER 7: Àkànbí has landed in jail for stealing again. Akin and Túndé (a fellow detective) see him in prison clothes cutting grass at a government office and singing prison songs with his fellow prisoners. Akin goes to Lagos and plots with some companies to advertise a job for Senior School Certificate holders from Àròsọ. Adéògún applies for and gets the job. After 2 weeks on the job, Adéògún is arrested by the police for using someone else's certificate to get the job. Akin stands surety to get him bailed until the next court session in 5 days' time. 

CHAPTER 8: At Sọjí's house that night, Adéògún confesses how he stole  Adégún's box because of the certificate. He inserted "o" into "Adégún" to form "Adéògún" and crossed the first "l" in "Babalọlá" to form "Babátọ́lá"! After removing the certificate and the money, he dumped the box containing only clothes into Aríyìíbí's vehicle to implicate him, not knowing that Aríyìíbí has transferred the vehicle to someone else. On the judgement  date, Ilésanmí pays for a lawyer to defend Adéògún. The judge sentences Adéògún to 2 years in prison or a ₦200 fine. He is unable to pay the fine (and his friends refuse to help him pay) so he becomes a prisoner.

It serves him right for being an  "Aṣenibánidárò" (someone who harms one and then pretends to sympathise with one).

¤

Tuesday, June 13, 2023

"Olorunsogo" by Sunday Eso-Oluborode

CHAPTER 1: Bídèmí is a well-behaved and brilliant JSS 2 student at a school in Ilesa, Osun State. His schoolmates often insult him as "a bastard and a prostitute's son". When he asks his mother (Róñkẹ́), she says the father of  Ọláníkẹ̀ẹ́ (her second child) is also his father and that  Alábàáṣe  is both her maiden surname and his father's surname.  Bídèmí believes this and starts calling Ismaila "my father"  instead of  "Ọláníkẹ̀ẹ́'s father" (as most people call him). However, Ọláníkẹ̀ẹ́'s father doesn't like Bídèmí  because he isn't his biological son. He only pretends because Róñkẹ́ has bribed him to pretend to be Bídèmí's father. At a point, his hostility makes Róñkẹ́ leave his home with her children. However, they later return when Ismaila has a vehicle accident and needs to be cared for. The vehicle is withdrawn from Ismaila,who becomes a motor park tout hunted by the police. At this time, Bídèmí has to leave school due to his mother's inability to pay his fees  (due to bribing Ismaila!)  and now stays home with his sister, Níkẹ̀ẹ́. One day, Ismaila beats Bídèmí into coma for beating his sister for breaking a cup. When Róñkẹ́ comes home to get money for the hospital bills, she finds 200 naira missing and fights Ismaila (until his friends arrive the scene and pay the money and half of the hospital bills). The next day, Róñkẹ́ files a divorce suit against him. It is in court that Bídèmí hears that Ismaila is not his real father. After this, Ismaila (who carries people's luggages for money in addition to his motor park tout job) absconds with someone's luggage and is jailed for 2 years.  Bídèmí's owing the school 3 terms'  school fees and being absent from school for long cost him a scholarship opportunity. This angers him so much that he threatens his mother with a cutlass to show him his real father.

CHAPTER 2: When Róñkẹ́ is in SS2, Fẹ́mi Òòṣàfúnminíyì and 2 of her other classmates are the ones who are good at Maths. One day, Róñkẹ́'s  waist beads get scattered to the floor after her being caned by the Maths teacher for her poor performance.  Róñkẹ́ goes to Fẹ́mi for private coaching. Along the line, she falls in love with him and makes the first move. He agrees to marry her in future.  Most of the students (including Róñkẹ́) party everyday but Fẹ́mi faces his studies squarely. At Lọlá Ìbídùn's birthday party, Gbọlá and Títí go into a dark corner together from 1-6 am.

CHAPTER 3:  A wave of transfers brings Mr Ẹ̀san to  Róñkẹ́'s school. He is a hardworking and no-nonsense teacher. When he disciplines Lọlá Ìbídùn for applying cosmetics under her locker's cover in class, she accuses him of sexual harassment. Mọ̀rúfá and Kẹ́mi expose the truth about the plot she has told them about earlier. Lọlá and her false witnesses are all punished. A week to their final exams, Títí tells Gbọlá she is 4 months pregnant for him. Her father ejects her from the house but later takes her back in. After several intakes of abortion drugs that appeared not to work, the foetus comes out by itself but lands Títí in the hospital. Her father pays her 5,000 naira hospital bill and leaves  Gbọlá and his influential mother to God. Fẹ́mi gets the school's best result in their SSCE.  Róñkẹ́ and Títí make a few papers while Lọlá and Gbọlá fail all their papers. Fẹ́mi continues his schooling while Róñkẹ́ gets a job in the Finance Dept in the secretariat in Ibadan. She lives with her friend, Fúñkẹ́, in Ibadan.

CHAPTER 4: One weekend, Fẹ́mi (while on a visit to his elder brother, a doctor) branches to see Róñkẹ́.  Róñkẹ́ and Fúñkẹ́ welcome him warmly but he doesn't stay the night with them. Later on, Róñkẹ́ starts dating several men, rejects Fúñkẹ́'s warnings and eventually gets her own apartment. She doesn't respond to Fẹ́mi's letters and hugs another man in his presence one day. Róñkẹ́ is sleeping with her boss in the office (DG,i.e. director-general), Chief  Olówólayémọ̀ and Dr Wàsíù. Lọlá Ìbídùn now sells babies' clothes in Osogbo.

CHAPTER 5: Fúñkẹ́ and Abíọ́dún get married and have children together. Róñkẹ́ is now a student at the College of Education in Ilesa and continues her promiscuous lifestyle. Fẹ́mi gets admitted into LAUTECH, Ogbomoso and Akin into OAU, Ile-Ife. Róñkẹ́ also dates Akin Balógun (a bank manager),whose wife embarrasses her at a party.   Róñkẹ́ fails her final-year exams and earns an extra year. All her lecturer lovers disappoint her. Chief Olówólayémọ̀ replaces her with a younger woman. Róñkẹ́ starts dating Fèyí Ògúnrìndé, who gives her clothes and jewellery stolen from his ex-girlfriend (Bímbọ́) as gifts. He disappears into thin air before these items are seen on Róñkẹ́ and she is expelled from the school. Akin is posted to Kaduna State and  Fẹ́mi to Imo State for National Youth Service.

CHAPTER 6: Róñkẹ́ is born in Osogbo by an Osogbo-indigene father (Láyí Alábàáṣe) and a Bendel-State-indigene mother (Margaret). Margaret is reared up by her maternal aunt, Lydia. Róñkẹ́ is the first daughter of Láyí (who has had 3 sons from his first wife). Láyí dies before Margaret could get pregnant again. Margaret rears up  Róñkẹ́ until she starts working in Ibadan. Lọlá loses 2,000 naira to fraudsters. Gbọlá and his gang of armed robbers are caught and executed. The shame makes his mother commit suicide. Múbọ̀ earns life imprisonment for cocaine trafficking. Fẹ́mi comes home to meet his family in Ilesa, where he meets his future wife (Motúnráyọ̀  Ọlọ́wẹ̀, who is doing her national youth service in Ondo State). Róñkẹ́ stays put in Ilesa and doesn't go home to her mother in Osogbo. Her mother hears that she is pregnant,sets out for Ilesa to see her but perishes in an accident on the way.

CHAPTER 7: Fẹ́mi marries  Motúnráyọ̀ a year after their youth service. Mọ̀rúfá and  Kẹ́mi are at the wedding  and report (as nurses in Osogbo) that Títí's marriage has been childless because of that abortion. Róñkẹ́ learns from Títí's experience and keeps her own pregnancy, though she doesn't know the father.  Fèyí, who she most suspects is the father, has disappeared. She later marries Ismaila Alábàáṣe and has Ọláníkẹ̀ẹ́ for him. By the time Ọláníkẹ̀ẹ́ is 2 years old, Ismaila has become hostile to Bídèmí as seen in the first chapter of this book...

This story teaches us that patience is a virtue. Róñkẹ́'s earlier statement, "I am no longer in the Sùúrùlérè (Patience is rewarding) camp but in the Ọlọ́runṣògo (God provides glory) camp" is the basis for the title of this novel.

¤

Monday, June 12, 2023

"The way the cookie crumbles" (a novel by James Hadley Chase).

Ticky Edris and Phil Algir plot to rob the impregnable Florida Safe Deposit Bank. Previous robbers'  attempts to burgle the bank from outside have failed and only led to loss of lives. A mole on the inside is needed for successful robbery. How is this to be achieved? The estranged wife and daughter of the Vice President of the bank (Muriel Marsh Devon and Norena Devon respectively) are murdered and Ira Marsh (Muriel's sister) planted on the Vice President to impersonate Norena. . .

DETAILS

CHAPTER 1: Harry Browning is the owner of the La Coquille Restaurant, one of the top 3 restaurants in Paradise City. He is a personal friend of the Mayor and of the Chief of Police, Captain Frank Terrell. (The other Paradise City cops mentioned in the novel are Joe Beigler, Fred Hess,  Charley Tanner, Max Jacoby and Tom Lepski.) One day, Browning phones Sergeant Joe Beigler to come and clear out the corpse of a woman who died of heroin overdose at his restaurant and ensure there is no negative publicity. Beigler goes there with Fred Hess. A suicide note lies by the woman, containing the words, "You'd better go to 247, Seaview Boulevard. He had it coming. I did it. To save trouble, I'm taking the easy way out.   Muriel Marsh Devon". Ticky Edris is the misshapen dwarf (only 3.5 ft tall) waiter who served Muriel her last drinks and lives on the apartment opposite hers. Seaview Boulevard (where Muriel lived) connects Paradise City with the town of Seacombe (where Ticky lives). The boulevard has large villas at its Paradise City end and shabby houses at its Seacombe end. The corpse of Johnnie Williams (Muriel's lover who lives in the room next to hers) is found riddled with gunshots at 247, Seaview Boulevard.

CHAPTER 2: Phil Algir is a handsome conman who has been jailed for 14 years in New York before leaving for Florida to escape another arrest. After chatting with Ticky, he goes to Greater Miami. The cops find the photos of a 17-year-old girl in Muriel's apartment and letters ending with "Your daughter, Norena". To shield Norena from her (Muriel's) drug and prostitution escapades, Muriel sends her to a boarding school (The Graham Co-Ed College, Greater Miami) and takes her on sea trips during the vacations. Ticky tells Dr Wilbur Graham (the owner of the school) on phone," Norena's mother is seriously hurt in an accident. Please allow Mr Stanley Tebbel, her mother's attorney, to collect her from school. She can call my number for confirmation. She knows me as a family friend". Algir collects her from the school and stops her from asking too many questions so he can kill her (without feeling guilty) easily later as he did to Johnnie Williams!   Another 17-year-old girl, Ira  Marsh, Muriel's youngest sister (who is the same age as Norena and born after Muriel left home) alights from the New York plane at the Miami airport. Ira is the youngest of their mother's 11 children.   "Four of the boys had been killed in a drunken car crash. 2 others were serving life sentences for armed robbery. 4 of the girls (including Muriel) had walked out of the slum...and hadn't been seen or heard of since"(page 40). Their father is a lecher. Four months earlier, Ticky (after hearing her age similarity to  Norena and investigating her background through an agency) tells her, "Norena died in a swimming accident last week. Her mother is dying and has about 4 months to live. Norena's dad hasn't seen or heard of her for 16 years and will easily accept you as his daughter after Muriel dies". Ira is desperate for money and agrees.

CHAPTER 3: Instead of driving to Paradise City, Algir heads with Norena to the seaside. As the car stops, she runs out inland for safety. Algir can't run as fast on foot so he re-enters his car to take a shortcut and lie in wait for her at a hummock. He strangles her and takes her corpse back to the beach. He removes all her clothes (so that the college laundry marks on them won't help the cops identify her), drops her at the foot of a sand dune and shifts the dune onto her body.    The cops find out that Muriel owns the gun used to kill Johnnie Williams. The handwriting on the suicide note matches the one on the specimens found in her apartment. Captain Terrell tracks Melville Devon (Norena's father) down, tells him about Muriel's and Williams' deaths and Norena's arrival from school to live with him. Terrell shows him Ira's photo that Ticky had planted in Muriel's bedroom.    Algir picks Ira up at the Seacombe bus terminal and goes to Ticky's apartment. Ira changes into Norena's clothes and waits for Mel Devon's arrival.  

CHAPTER 4: Joy Ansley has been Mel Devon's fiancee for 5 years. 2 weeks after Ira's arrival, Joy advises Mel to get her a job at the bank to cheer her up out of her "depression". Within weeks, Ira finds out how the bank operates. "Customers rent safes, put their money there and lock up the safe. Each safe has 2 locks: one for the customer and the other for the bank. Both parties must be present before the safe can be opened and each party goes away with their own key". She also finds out the numbers of the dead safes (whose owners are usually away for long). Algir is to rent a safe at the bank, take a look at Doris Kirby (who is in charge of the vaults) and arrange a fracture for her at her home (so that Ira can step in until she recovers).

CHAPTER 5: Ira gets an impression of the bank's passkey and gives it to Algir to duplicate. She decides to bring in Jess Farr (her gangster boyfriend in New York). Mr Hyam Wanassee, a Texas millionaire, arrives at the vault to deposit money and gives Ira his key to open the safe. While he flirts with her, she presses his key into the putty concealed in her left hand. She gives Algir the key impression to duplicate. She is emptying money from Wanassee's safe into Algir's (for him to take out as a customer) one day when Mel walks in & almost catches her.From then on, she keeps watch at the vault's entrance while Algir empties the safes himself.

CHAPTER 6: Mr Lanza Junior also falls into the flirt's trap, but his safe contains only stock coupons and share certificates. Mr Ross holds on to his key and opens and shuts his safe himself. Ira wants to quit from the plot (having been softened by interacting with Mel, Joy,etc and the financial security and peaceful home) but Edris blackmails her. Jess too forces her to continue the "job" and steals part of her money. He stays hidden for some time in Mel's beach cabin.

CHAPTER 7: Jess finds a gun in Mel's cabin. Mel and Joy agree to get married at the end of the month. Mrs Marc Garland comes to the vault and Ira is able to get her key's impression. Jess rents a shabby Ford and drives after Algir (who has just parted from Ira) to Edris's apartment.    Fred Hess goes with his wife (Maria) and his son (Fred Junior) to the beach for a picnic. To get some rest from the "naughty" boy, Hess tells him to dig out an old man from a certain distant high sand dune so the old man can give him meat pies. Ten minutes later, Junior digs out a stinking woman. Hess and other cops find a pair of pale blue plastic framed spectacles Norena was wearing at the hummocks where she was killed. The heel impression of Algir's shoe is also found there.

CHAPTER  8: The following morning's newspaper carries the story, "Unknown blonde found strangled at Coral Cove". Algir wants to run away immediately but Edris tells him to get the Garland money first before leaving the next day. Algir books a flight to Havana (by phone) against the next day's  afternoon while Edris takes a "10-day leave to New York" from the restaurant (in order to lie low). Since the article has said nothing about the spectacles, Edris feels safe.   The lab boys find that the owner of the spectacles had acute astigmatism and would have to wear them constantly. The report on the plaster casts of the heel impressions shows that the killer is about 6 ft tall, weighs 190 pounds and wears new number 10 shoes. Lepski remembers that  "Norena Devon"  falls in the  victim's age range but doesn't wear spectacles. Mr Harry Tullas, who has heard the broadcast, tells the police about his seeing a man (Algir) and a girl (Norena) driving ahead of his own car towards Coral Cove, and his coming back alone later to pick up another girl (Ira). Mr Tullas describes Algir's Buick Roadmaster convertible and physical appearance (which reminds Beigler about Algir, whose photo has been sent to them as a wanted man by the New York police). Mr Tullas identifies Algir's photo as that of the man he is talking about.   Hess goes to the airport, describes Ira to the officials and gets her full names and New York address from the murder date's flight list.

CHAPTER 9: Algir has left his Regent Hotel room and now hides in Edris'  apartment. The next day's newspapers mention Algir's real names, Regent Hotel address, "Harry  Chambers" alias used to rent the Buick Roadmater convertible and his physical description. A guard from the Florida Safe Deposit Bank phones the police about the wanted man's close resemblance to their "Lowson Forester".  Edris sneaks out to tell Ira to bring out the Garland money  alone because Algir is in hiding, showing her a newspaper and revealing for the first time that Norena was killed. He tells her to stick the money in her pants and sneak out to see him at the restaurant near the bank. She will then be free to enjoy her new home with Devon once he and Algir leave town. After hiding the money, she is summoned to Mr Devon's office, where she meets Detective Lepski. During the interview, Ira denies knowing Dr Weidman of Miami (who tested Norena for her eyeglasses), reads the tiny handwriting used to record her answers without glasses and turns pale when asked if she knows a girl called Ira Marsh. She denies knowing Ira (whom she would have known as her aunt if she were Norena). On getting out, she quizzes Edris into revealing that he killed Muriel and wrote the suicide note and the other letters found in her apartment. He also admits Algir killed Williams. Ira tells him she has returned the money to the safe.    Jess Farr watches Edris and Ira part and trails  Edris back to his apartment.   Lepski gets Norena's real photograph from her school and shows Algir's photo to Dr Graham (who confirms him as "Mr Tebbel").   

CHAPTER 10: Edris gets a gun with a silencer and tells Harry Morris to get him a night boat to Mexico. He tells  Algir he has got the Garland money and shows him his photo in a newspaper deliberately dropped on the floor. As Algir stoops to read the newspaper, Edris shoots him dead and packs all the money (belonging to both of them) in the apartment to pay for the boat ride. As he tries to leave the apartment, Jess Farr enters, knocks him unconscious and takes the money away. The facts on ground show Ira impersonated Norena. Captain Terrell orders the arrest of Edris (as the one who sold Algir to Dr Graham). Jess is caught with the money and a gun by cops after driving recklessly in a traffic jam. Edris wakes up later, finds his money gone, and gets drunk in sorrow before the police arrive to arrest him. "It's the way the cookie crumbles", he says as he gets into the police car, blaming Algir's carelessness for the failure of the plot.

Ira Marsh writes a farewell letter to Mel Devon, saying that she didn't know Norena was killed and that she will drown herself to spare him the embarrassment her arrest will bring him. Then she goes for her last swim on earth................

¤

OTHER CHARACTERS :  Louis ("maître d'hôtel", French for "head waiter", at the La Coquille) ;Dr Lowis (the medical officer  who examined both Muriel and Johnnie Williams); Bert Hamilton (a reporter from The Sun).

Sunday, June 11, 2023

"Àyànmọ́", a novel by Afọlábí Ọlábímtán.


Àlàbí  is his parents'  only child so they are impatient for him to marry and start having children. He is already a teacher but wants to become a medical doctor.

Àlàbí once dated Àjọkẹ́  in the teacher training college. Because her mother has embraced Àlàbí  as an in-law long before informing her father, her father asserts his authority by forcibly giving her away to someone else, an old and polygamous Alhaji. However, Àjọkẹ́ is barren and always sickly in the 3-year marriage. An oracle says that her destiny is incompatible with his and she will die unless they divorce. She divorces him but  Àlàbí refuses to marry a "second-hand"  woman.

Àlàbí leaves his village (Aiyéró) for Lagos for further studies and to escape parental pressure. He is now over 20 years old. His parents decide to find a wife for him and house her at their home if he doesn't want any "disturbance" in Lagos. Àwẹ̀ró (Olú's mother), Àlàbí's co-tenant with 2 children and an absentee husband, tries to seduce  Àlàbí. When Àwẹ̀ró's pressure becomes too much for Àlàbí to bear, he asks his parents to send their choice (Àlàkẹ́) from the village.

The night before Àlàkẹ́ goes to Lagos, she dreams that an older woman is troubling her in Àlàbí's house. Her mother's herbalist says she doesn't need any sacrifice except patience. Àwẹ̀ró tries to provoke Àlàkẹ́ in many ways but fails. Àlàkẹ́ doesn't know she resents her marrying Àlàbí, because he didn't tell her about the seduction attempts! One day, Àwẹ̀ró leaves the house before Àlàkẹ́ and goes to the market. The neighborhood is deserted that afternoon. Àwẹ̀ró's room is burgled after Àlàkẹ́ too has gone out. Àwẹ̀ró tells the police that she suspects Àlàkẹ́ (whose room is directly opposite to hers), asking how she can be unaware of the burglary.  The police follow Àwẹ̀ró home with their sniffing dog and she feels nobody else has entered the house till then. The police take their dog to Àlàkẹ́'s shop in the market but it ignores her. It later pounces on Àkànní, Àwẹ̀ró's first cousin, elsewhere in the market. He is the thief!  Àlàbí and Àlàkẹ́ move out of the house at the end of the month.

Àlàkẹ́ gets pregnant in the first month of her marriage and  Àlàbí later travels abroad to study Medicine. Àlàkẹ́ gives birth to a son, Olúgbémiga, in his absence in Lagos in the house of Elder Babátúndé (Àlàbí's benefactor) against her widowed mother's wish that she gives birth in the village. Her husband and in-laws also support her giving birth in Lagos because of the better antenatal care. Her mother boycotts the child naming ceremony and sends her younger sister (Àlàkẹ́'s aunt) to represent her. Àlàkẹ́ visits Aiyéró with her baby after 40 days. Her mother is always finding fault with Àlàbí's parents and his benefactor. Àlàkẹ́ eventually moves to Aiyéró (first to Bádéjọ's house and later to her mother's house) under her mother's influence and against Àlàbí's wishes. She also stops replying Àlàbí's letters and he later stops writing her. 

In Àlàbí's final year, Jọkẹ́ (a lawyer) falls in love with him and tells her she's ready to become a second wife. However, she eventually gets  him to marry her  under the Statutory Law and he tells Àlàkẹ́ in writing to forget him and find another husband. Àlàkẹ́ is now unhappy and her mother abandons her to her fate. Àlàbí also tells his parents not to allow Àlàkẹ́ to move in with them or he will boycott their home. Àlàkẹ́'s aunt takes her to a herbalist to make a long-forgotten sacrifice.

Àlàbí and Jọkẹ́ move to Nigeria and get lucrative jobs in Lagos. However, Jọkẹ́  proves to be worse than Àlàkẹ́ was. During a 2-week visit to Aiyéró, she is rude to her parents-in-law, smokes and wears revealing clothes. Investigations reveal that her mother and her sisters change husbands frequently. After Àlàbí and Jọkẹ́ return to Lagos, his parents allow Àlàkẹ́ to move into their house. Jọkẹ́ comes to the village in anger, beats and throws out Àlàkẹ́ and insults Bádéjọ, earning the wrath of all her in-laws and even  Àlàbí. In addition,Jọkẹ́ is childless and sleeps with Adélékè (a judge). Àlàbí divorces  Jọkẹ́ after 14 months of marriage and reunites with Àlàkẹ́ (his destined wife). Àlàkẹ́ moves back to Lagos with him and is seen as refreshingly different from Jọkẹ́  by his visiting friends.

"Àyànmọ́" is the Yoruba word for destiny.

¤


                    

Monday, May 15, 2023

"Second-Class Citizen" by Buchi Emecheta.

Adah Obi (nee Ofili) faces a lot of gender discrimination  in Nigeria and racial discrimination in England.

CHAPTER 1:  Adah is born a girl in Lagos as the first child of a couple who would have preferred a boy. They hail from Ibuza, a town near  Asaba in Delta State of Nigeria. As a girl child, she is kept at home while her younger brother , Boy, goes to an expensive school (Ladi-Lak). One day, she sneaks out of the house to a cheaper school, the Methodist School, where a neighbour (Mr Cole) teaches. She spends the whole day in  Mr Cole's class. The police charges Adah's mother with child neglect before her arrival from the school. Thereafter, Pa sends her to Ladi-Lak, like her brother. About a month later, Ibuza women in Lagos (including Ma, Adah's mother) prepare to welcome Lawyer Nweze (their hometown's first lawyer) from the United Kingdom. Adah (about 8 years old) is not allowed to go because it falls on a school day. She starts dreaming of going to the UK from then on.

CHAPTER 2: Just a few months after Adah starts school, Pa (her father) falls ill and dies. Adah is sent to live with her maternal uncle as a servant. Ma is inherited by Pa's brother while Boy is to live with one of Pa's cousins. Adah is kept at school only because she is too young for marriage at 9 and that her longer stay in school will fetch a bigger bride price. She has to fill a big drum with water at 4:30 am before going to school. At 11 years of age, she diverts the money  for an errand to pay for her entrance exam into a secondary school and gladly bears Cousin Vincent's beatings for lying that she lost the money. She gets a scholarship as one of the best 5 students in the exam. She wants to study further after her O'Level but needs a peaceful home environment. Teenagers, especially girls, are not allowed to live alone so Adah has to marry. Adah marries Francis Obi, a young man who is reading to be an accountant, under the Statutory Law. Her people ostracise her for not bringing in a bride price. She bears a girl, Titi (which means "flower" in Igbo language), and gets a job as a librarian in the American Consulate Library. Her pay is 3ce that of Francis, but his father assures him it is to their benefit. Most of the financial decisions are made by Francis'  family elders (on Adah's money!) without any of her family's elders being involved. (Her mother too has died, at 38!) This also fuels Adah's desire to relocate with her husband to a neutral place. Adah's salary goes into paying the school fees of Francis'  7 sisters and the rent, feeding herself and the children,etc. Francis leaves for England just before Adah bears a son, Vicky. She is to send him  £20 every month for his school fees and save for her and their children's transport fare to join him later.  Adah later persuades her parents-in-law to let her  join him. Boy sees her and her kids off into the ship taking them to England.

CHAPTER 3: Apart from the normal cold English climate in Liverpool,
Adah is shocked by the overcrowded house they have to live in. Their room is on the topmost floor. Francis tells her, "You may be living like an elite in Lagos working for the Americans, but you are a second-class citizen the day you land in England"(page 43). Away from his parents (who respect Adah for her high earnings), Francis feels free to beat her. She is lucky to get a job as a senior library assistant at North Finchley Library but gets pregnant from the unprotected sex of the first night of her arrival (when Titi is barely 2 years old and Vicky 9 months). "Francis would not work as he was studying and he said this would interfere with his progress"(page 45). Adah manages to conceal the pregnancy in order to get the job.

CHAPTER 4:  Adah starts work at the library on June 1, almost 3 months since her arrival in the UK. The chief librarian is Mrs Konrad, a Czech lady. The other girls are near Adah's age but single  with romantic ideals . Adah's landlord, landlady and co-tenants at Ashdown Street resent her children's not being sent to live with an English foster mother like most Nigerian families. Mr Babalola (a Nigerian man with a white wife, Janet) and Francis introduce Adah to Trudy (a prostitute and a registered daily child minder). Francis sleeps with Trudy, who takes care of Adah's children while Adah is at work. Trudy allows Titi and Vicky to be exposed to filth from a refuse dump near her home. Miss Stirling (the children's officer) says there is no nursery place available yet for Adah's children so they continue staying with Trudy. Francis blames his exam failures on Adah for bringing the children to England and getting pregnant soon after her arrival.

CHAPTER  5: The legendary mother's gut instincts drive Adah to Trudy's place from work early one day. She finds that Vicky is very ill with virus meningitis (an illness linked to contaminated food). While talking with Trudy on her findings (from reading relevant books at the library) one day, she sees Titi coming in very filthy as usual and loses her temper with Trudy. Miss Stirling (whose office is opposite Trudy's house at Malden Road) intervenes and announces that there are now nursery places for both Titi and Vicky. Trudy leaves Malden Street for Camden Town, in case Vicky dies and Adah comes for her.

 
   
CHAPTER  7:  In the 1940's, many Nigerians have gone to England to acquire degrees that will help them rule Nigeria after independence. They resign from their jobs and leave their wives and children behind. Most of them do not make it as they expect and marry just any white woman they see as a status symbol. Mr Babalola (mentioned in Chapter 4) is an example. So is Mr Noble (who dumps his dream after his gratuity has been used up in writing repeat exams). He buys an old terrace house in Willes Road, just by Kentish Town station. The top 2 floors  of the 3-storey house are occupied by 2 white sisters who, as rent-controlled tenants, cannot be evicted or have their rent increased by any new landlord. They refuse to pay more rent to Mr Noble, though the 41-year-old son of one of them can afford to (as a junior manager in an office). Unable to evict them legally, he threatens to report them to his mother "who is a great witch back home". Nobody takes him serious until the great winter of 1962-3 kills the sisters one after the other. The son flees in terror and nobody wants to live in his house again. He is married to Sue, a white woman who is much younger than he is. Adah and Francis move into Pa Noble's house 2 days to the expiration of their quit notice.

CHAPTER  8:  Adah feels belly pains on December 2, a week to her EDD. That same day, railway workers'  strike prevents her from going to work. When she returns home to tell Francis about the strike, he thinks she is lying and starts preaching about the Proverbs 31 (virtuous) woman. He also says she should give birth at home so they can earn £6. Midwives examine her at home and discover that the sideways-lying baby is too big for her to push out vaginally. She later gives birth that same day to a baby boy by Caesarean Section.

CHAPTER  9:  After the CS delivery, a rubber tube is fixed through her nose into the back of her mouth for 4 days. The tube prevents her from talking with the other patients. In the hospital ward, she meets a woman her mother's age who has just given birth to a son after 17 years of a childless marriage. The sleek young woman next to Adah's bed has a loving husband who has 2 grown sons from his late wife. However, the sleek woman later dies during childbirth.
Even after the 4th day, she still feels belly pains and is not allowed to move about on the bed. Her back is sore. * A nurse tells Adah to get her own nightdress and give up the hospital one for newer patients. Her boss at the library sends her a lump sum of money for the holidays she has not taken but Francis is already thinking of a £40 course and grudgingly buys her only the compulsory nightdress. 20-year-old Adah goes home after spending 13 days at the hospital.

CHAPTER  10:  Francis starts work as a postman (while Adah stays home for full recovery) but he always complains about the heavy bag of letters and the English dogs that may eat him up. Five days after leaving the hospital, Adah feels and looks weak as she takes Titi to a play-group. On her way back home, she meets a black student postwoman singing happily as she goes around distributing letters from her heavy bag. She is not a lazy pessimist like Francis. Mrs Konrad sends new Christmas gifts to Adah's children. Vicky's ear swells from a bedbug bite on Christmas Day and sends his parents into panic. But the incident shows that even second-class citizens are entitled to prompt emergency medical care, even on public holidays, and can report erring doctors to the police.

CHAPTER 11: Francis says the withdrawal method is enough for them as a family planning method. Adah doesn't want any more children,especially after that CS, so she forges his signature on the family planning clinic's consent form. She also doesn't want to jeopardize her new job at the Chalk Farm Library. After meeting a woman who has rashes all over her body from using the Pill, Adah settles for the cap. Francis feels the cap during sex, beats her up and creates a scene at home. Worse still, she gets pregnant again.

CHAPTER 12: Adah makes various friends at her new workplace, listening to (& drawing consolation from)  their various family problems without revealing her own. Mr Noble gets tired of Adah's and Francis'  frequent fights and asks them to leave. All the other women in the house also write an open letter to Adah to keep her philandering husband in check.  After Francis writes to his parents in Nigeria over the cap issue, Boy sends her all his savings to enable her leave Francis and come back home to her Consulate job. Mr Okpara (an Igbo man who worked while studying) reasons in vain with Francis to be more hardworking and not laze around the house. Francis works only when Adah can't (e.g. just after childbirth). Yet he still fails his exams.  To increase her chances of a safe delivery, Adah doesn't hand over her pay packet to Francis this time but feeds well and buys all the necessary baby things. She tells Francis to work to feed himself. She bears a girl, Dada (nicknamed "Sunshine"), vaginally as her 4th child at 21.     Hunger drives Francis to work as a clerical officer in the post office. He then becomes a miser , keeping his salary figure to himself and forbidding Adah and her children to touch his new radio. He grudgingly pays the rent and gives Adah £2 for the 6 of them. Adah feeds herself and her children from her savings from the superannuation pay. When her savings start running out, she decides to use her spare time to earn money from creative writing.

 

CHAPTER 13: Adah now has "4 children all under 5" (page 179) and stays home as a housewife for the first 5 months after Dada's birth. Francis resents having to work in the mornings and study in the evenings and on  Saturdays, though he gives Adah just enough money to feed his own mouth. She takes in clothes to sew for a clothing factory and writes her book, "The Bride Price".  Though her colleagues at the library (Bill and Peggy) encourage her to print the book after reading her manuscripts, Francis refuses to read her "rubbish" and burns it up several days later.  Adah gets an even better-paying job at the British Museum as a library officer. Francis gives up his job but Adah insists that her money is for herself and her children only. After a terrible fight necessitating police intervention, Adah moves out with her children and just a box of clothes for the children. A month later, she discovers that she is 3 months pregnant. Francis trails Titi and Vicky home from school. He says their culture doesn't permit a woman to leave her husband , no matter what. When she replies that the rule works only for men who take good care of their families, he attacks her physically and wrecks her flat. The Indian doctor's wife who treated her injuries encourages her to charge him to court for assault and call her as a witness. She takes the matter to court, in order to restrain Francis from ever coming near her and her little children. While Adah is afraid of sending him to prison and doesn't call in the doctor's wife as witness, Francis uses his knowledge of Law to tell a lot of lies in court. He claims that her bruises are from falls and that they had never been married (telling her in Igbo that he has burnt their marriage certificate, her passport and the children's birth certificates). The court grants Adah sole custody of the children as their breadwinner but asks Francis how much money he can contribute to their upkeep. He refuses to pay a dime and Adah tells the judge not to worry as she will never let her children down as long as she lives. She walks out of the court in tears and arrives at Camden Town, where she runs into an old male friend from her secondary school days. He pays for the taxi that takes her home from Camden Town because he thought she was still with her husband.

THE END.

................

VOCABULARY

* According to page 188 of the novel, "Yaimirin ... means a race of cannibals" and is an abusive word often used on Igbos. Don't  earn a slap by misusing the word.

Friday, May 12, 2023

"Ìwọ ni" (a novel by Adékànmí Oyèdélé).

"Ìwọ ni" is the Yorùbá expression for "You are the one". The novel discusses how evil people meet their Waterloo without righteous people having to lift a finger to avenge themselves. The righteous people in the novel deliberately refuse to strike back, leaving vengeance to God.

The events in the novel occur in 2 towns which are 3 days'  walk apart.

Èyíàrà is a beautiful, humble and industrious young lady who is very popular in her hometown. She has a tragic flaw: stubbornness. Very few people can change her "Yes" to "No" or vice versa. Her parents are worried when she keeps postponing marriage, despite having many suitors. Èyíàrà's best friend and confidant is Fìkàwòkà (a wicked woman who is determined to turn Èyíàrà's wisdom into folly). Èyíàrà keeps warning her against wickedness but stays her friend!

An oracle says: (a) Èyíàrà's destined husband is in another town; (b)she will suffer a lot before attaining greatness; (c)one of her sons will become famous, if not a king; (d) she should beware of bad friends. Fìkàwòkà lies to Èyíàrà's parents that the oracle chose Pépélúwà (son of Èyíàrà's father's friend, Paríọlá), her most hated suitor who has bribed Fìkàwòkà to secure her for him. One day, Fìkàwòkà invites Èyíàrà to her house for a 2-day feast and plants Pépélúwà in Èyíàrà's room. He grabs Èyíàrà at night, deflowers her and becomes her husband according to the laws of their town (which forces a woman to marry whoever breaks her virginity). Things start turning sour for Èyíàrà after the marriage, which turns out childless. Fìkàwòkà, who keeps having  children for her own husband, advises her to have children from an  extramarital affair. Èyíàrà, though too wise to take that advice, doesn't argue with her.

................................

In another town about 3 days'  walk from Èyíàrà's town lives a king's slave, Ikúbàsírí (renamed Ṣẹ́tẹ̀ẹ́ẹ̀kà by the king). Ṣẹ́tẹ̀ẹ́ẹ̀kà is handsome but very crafty and wicked. The king makes him his steward in order to appease him and protect himself.  Ṣẹ́tẹ̀ẹ́ẹ̀kà judges many cases himself without consulting the king. The king's other queens hate Láwà, the favourite queen (whose father, Tetenise,helped the king ascend the throne before their marriage), for being the one the oracle said (just 19 days into her marriage!) will bear the next king (after a long barrenness!). They report her to Ṣẹ́tẹ̀ẹ́ẹ̀kà, who tries to get Tumbi (the past king's son and her own first cousin) to invite her for a family discussion & see her off to an ambush (where she will be killed). Tetenise meets Láwà and Tumbi before getting to the danger zone. The plot is foiled, the plotters killed and disabled (by Tetenise's men) and Tumbi later exiled. The king takes Láwà to live on his farm, where they meet occasionally. She gets pregnant there and bears a son, Tèmítọ́pẹ́ (her only child). The farm grows into a town because of Láwà's kind nature. One day, Ṣẹ́tẹ̀ẹ́ẹ̀kà goes to the farm to kill Láwà and her son.  He sleeps off under a tree, only to be woken up by Tèmítọ́pẹ́, who was hunting. Tèmítọ́pẹ́ spares him (remembering that his parents told him to be wary of Ṣẹ́tẹ̀ẹ́ẹ̀kà but not to kill him) and takes him to his mother's hut. He stays with them, so he won't have to face his senders without having done the job.

................................

Èyíàrà has a trustworthy friend, Tòròníwà, who often advises her to abandon her revenge plans against Fìkàwòkà. While Fìkàwòkà distances herself from Èyíàrà to escape revenge, Èyíàrà sticks to her like a leech. One day, Èyíàrà invites Tòròníwà and Fìkàwòkà to come and get food for their children during a famine from her husband's farm. Knowing fully well there is a flood-prone river near the farm, she pretends to be ill before they arrive. Both decide to wait and care for her till she gets better but she sends Tòròníwà home to get her a certain drug. That same night after Tòròníwà left, heavy rains fall and the river becomes impassable for 15 days. Though Tòròníwà often cares for Fìkàwòkà's 2 children, one of them dies.

................................

When Ṣẹ́tẹ̀ẹ́ẹ̀kà confides in Tèmítọ́pẹ́ that his wickedness results from his being a slave who has no wife or progeny to benefit or suffer from his character, Tèmítọ́pẹ́ gives him a farm and tools and pays for his freedom. He gets him land to build a house on. His bad reputation, however, makes it difficult to get him a wife.

................................

Fìkàwòkà  befriends another very wicked woman, Kerewu-ola (who is called Kéréwùú-ìkà or Wí-ìkà for her wickedness). They both decide to befriend Tòròníwà as well to get Èyíàrà. Tòròníwà regularly reveals their plans to Èyíàrà without appearing to do so. One day, they tell Tòròníwà to invite Èyíàrà to go to a farm with them and that they will send Tòròníwà home from there. When Tòròníwà tells Èyíàrà, she decides to play along. When the wicked duo start walking farther ahead and talking secretly, Èyíàrà goes into the bush  "to defecate" and tells Tòròníwà to go home and raise the alarm after a fruitless search for her. Tòròníwà does so and the wicked duo are arrested and taken to the palace. Èyíàrà resurfaced, meets them at the palace and uses the opportunity to tell the king and the townspeople about her evil friends' acts towards her. Fìkàwòkà's remaining child's death is reported to her during the trial. Èyíàrà begs the king not to execute them so that their consciences can punish them well. Èyíàrà later advises the evildoers to leave town (to escape revenge from other people they have offended) and settle down wherever they finish planting the seeds she will give them. The seeds are used up the 3rd day and they settle down in Tèmítọ́pẹ́'s town. Tèmítọ́pẹ́ marries Kéréwùú-ọlá (in addition to his first wife, Ìjíade) and Ṣẹ́tẹ̀ẹ́ẹ̀kà marries Fìkàwòkà. While Fìkàwòkà bears 2 sons for Ṣẹ́tẹ̀ẹ́ẹ̀kà in 3 years, Tèmítọ́pẹ́'s wives remain childless.  An oracle says Tèmítọ́pẹ́ will become king before having a child and the mother of his first child is in another land.Tèmítọ́pẹ́ inherits and acquires many wives after becoming king. Yet they all remain childless.

................................

Fìkàwòkà's and Kéréwùú-ọlá's "abandoned" husbands and those the women have offended start a conspiracy against Èyíàrà, who decides to leave town. To evade her husband's opposition, she pretends to be dead after telling Tòròníwà (in Pépélúwà's hearing) to deposit her corpse somewhere in the bush with all her belongings if she doesn't survive her "illness". Tòròníwà obeys and later goes there to untie her "corpse". Èyíàrà follows her friend's fruit trees to Tèmítọ́pẹ́'s town. An oracle tells Tèmítọ́pẹ́ to donate Kéréwùú-ọlá to Ṣẹ́tẹ̀ẹ́ẹ̀kà and marry Èyíàrà. Èyíàrà gets pregnant in the first month and the king's other wives soon follow suit and celebrate her. She bears the king's first son, Tèmídayọ̀. Kéréwùú-ọlá too has started bearing children for Ṣẹ́tẹ̀ẹ́ẹ̀kà (who now lives in the palace, as the chief of palace guards, with his 2 wives).

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Èyíàrà visits her hometown with her 3 children, her mother-in-law (Láwà) and her entourage (including 2 virgins, who she offers to Pépélúwà as her replacement). Tèmítọ́pẹ́ and Láwà die soon afterwards and Tèmídayọ̀ becomes king. King Tèmídayọ̀ hears about Ṣẹ́tẹ̀ẹ́ẹ̀kà's atrocities and is about to order his execution when Èyíàrà steps in (after her friends' pleadings) and begs him to leave the old man to God. Guilt and shame force Ṣẹ́tẹ̀ẹ́ẹ̀kà to hang himself soon after. His first son, Ọlátósìn,( by Fìkàwòkà) is appointed the new chief of palace guards.

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After Tèmídayọ̀ has heard Èyíàrà's full history with her "friends", he decides to hold a feast to celebrate her visiting parents (Fimíhàn and Títílọlá).  Fìkàwòkà and Kéréwùú-ọlá decide to hide on their farm to avoid a revenge Tèmídayọ̀ never had in mind. They lie down to sleep on the way only to be trapped in a circular bush fires set by hunters, who didn't know anyone was there. Only their skulls are recovered after the fire burns itself out. Their skulls are buried at the doorstep of Èyíàrà's room for her to step on all the time. After burying her parents, Èyíàrà lives long enough to see her great-grandchildren before being given a mouth-watering burial by King Tèmídayọ̀.

The story ends with the poem, "Ìwọ ni" (You are the one) which mentions both the good and the wicked characters in the novel.

"Ìwọ ni" (a novel by Adékànmí Oyèdélé).

"Ìwọ ni" is the Yorùbá expression for "You are the one". The novel discusses how evil people meet their Waterloo without righteous people having to lift a finger to avenge themselves. The righteous people in the novel deliberately refuse to strike back, leaving vengeance to God.

The events in the novel occur in 2 towns which are 3 days'  walk apart.

Èyíàrà is a beautiful, humble and industrious young lady who is very popular in her hometown. She has a tragic flaw: stubbornness. Very few people can change her "Yes" to "No" or vice versa. Her parents are worried when she keeps postponing marriage, despite having many suitors. Èyíàrà's best friend and confidant is Fìkàwòkà (a wicked woman who is determined to turn Èyíàrà's wisdom into folly). Èyíàrà keeps warning her against wickedness but stays her friend!

An oracle says: (a) Èyíàrà's destined husband is in another town; (b)she will suffer a lot before attaining greatness; (c)one of her sons will become famous, if not a king; (d) she should beware of bad friends. Fìkàwòkà lies to Èyíàrà's parents that the oracle chose Pepeluwa (son of Èyíàrà's father's friend, Paríọlá), her most hated suitor who has bribed Fìkàwòkà to secure her for him. One day, Fìkàwòkà invites Èyíàrà to her house for a 2-day feast and plants Pepeluwa in Èyíàrà's room. He grabs Èyíàrà at night, deflowers her and becomes her husband according to the laws of their town (which forces a woman to marry whoever breaks her virginity). Things start turning sour for Èyíàrà after the marriage, which turns out childless. Fìkàwòkà, who keeps having  children for her own husband, advises her to have children from an  extramarital affair. Èyíàrà, though too wise to take that advice, doesn't argue with her.

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In another town about 3 days'  walk from Èyíàrà's town lives a king's slave, Ikúbàsírí (renamed Ṣẹ́tẹ̀ẹ́ẹ̀kà by the king). Ṣẹ́tẹ̀ẹ́ẹ̀kà is handsome but very crafty and wicked. The king makes him his steward in order to appease him and protect himself.  Ṣẹ́tẹ̀ẹ́ẹ̀kà judges many cases himself without consulting the king. The king's other queens hate Lawa, the favourite queen (whose father, Tetenise,helped the king ascend the throne before their marriage), for being the one the oracle said (just 19 days into her marriage!) will bear the next king (after a long barrenness!). They report her to Ṣẹ́tẹ̀ẹ́ẹ̀kà, who tries to get Tumbi (the past king's son and her own first cousin) to invite her for a family discussion & see her off to an ambush (where she will be killed). Tetenise meets Lawa and Tumbi before getting to the danger zone. The plot is foiled, the plotters killed and disabled (by Tetenise's men) and Tumbi later exiled. The king takes Lawa to live on his farm, where they meet occasionally. She gets pregnant there and bears a son, Tèmítọ́pẹ́ (her only child). The farm grows into a town because of Lawa's kind nature. One day, Ṣẹ́tẹ̀ẹ́ẹ̀kà goes to the farm to kill Lawa and her son.  He sleeps off under a tree, only to be woken up by Tèmítọ́pẹ́, who was hunting. Tèmítọ́pẹ́ spares him (remembering that his parents told him to be wary of Ṣẹ́tẹ̀ẹ́ẹ̀kà but not to kill him) and takes him to his mother's hut. He stays with them, so he won't have to face his senders without having done the job.

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Èyíàrà has a trustworthy friend, Tòròníwà, who often advises her to abandon her revenge plans against Fìkàwòkà. While Fìkàwòkà distances herself from Èyíàrà to escape revenge, Èyíàrà sticks to her like a leech. One day, Èyíàrà invites Tòròníwà and Fìkàwòkà to come and get food for their children during a famine from her husband's farm. Knowing fully well there is a flood-prone river near the farm, she pretends to be ill before they arrive. Both decide to wait and care for her till she gets better but she sends Tòròníwà home to get her a certain drug. That same night after Tòròníwà left, heavy rains fall and the river becomes impassable for 15 days. Though Tòròníwà often cares for Fìkàwòkà's 2 children, one of them dies.

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When Ṣẹ́tẹ̀ẹ́ẹ̀kà confides in Tèmítọ́pẹ́ that his wickedness results from his being a slave who has no wife or progeny to benefit or suffer from his character, Tèmítọ́pẹ́ gives him a farm and tools and pays for his freedom. He gets him land to build a house on. His bad reputation, however, makes it difficult to get him a wife.

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Fìkàwòkà  befriends another very wicked woman, Kerewu-ola (who is called Kéréwùú-ìkà or Wí-ìkà for her wickedness). They both decide to befriend Tòròníwà as well to get Èyíàrà. Tòròníwà regularly reveals their plans to Èyíàrà without appearing to do so. One day, they tell Tòròníwà to invite Èyíàrà to go to a farm with them and that they will send Tòròníwà home from there. When Tòròníwà tells Èyíàrà, she decides to play along. When the wicked duo start walking farther ahead and talking secretly, Èyíàrà goes into the bush  "to defecate" and tells Tòròníwà to go home and raise the alarm after a fruitless search for her. Tòròníwà does so and the wicked duo are arrested and taken to the palace. Èyíàrà resurfaced, meets them at the palace and uses the opportunity to tell the king and the townspeople about her evil friends' acts towards her. Fìkàwòkà's remaining child's death is reported to her during the trial. Èyíàrà begs the king not to execute them so that their consciences can punish them well. Èyíàrà later advises the evildoers to leave town (to escape revenge from other people they have offended) and settle down wherever they finish planting the seeds she will give them. The seeds are used up the 3rd day and they settle down in Tèmítọ́pẹ́'s town. Tèmítọ́pẹ́ marries Kéréwùú-ọlá (in addition to his first wife, Ìjíade) and Ṣẹ́tẹ̀ẹ́ẹ̀kà marries Fìkàwòkà. While Fìkàwòkà bears 2 sons for Ṣẹ́tẹ̀ẹ́ẹ̀kà in 3 years, Tèmítọ́pẹ́'s wives remain childless.  An oracle says Tèmítọ́pẹ́ will become king before having a child and the mother of his first child is in another land.Tèmítọ́pẹ́ inherits and acquires many wives after becoming king. Yet they all remain childless.

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Fìkàwòkà's and Kéréwùú-ọlá's "abandoned" husbands and those the women have offended start a conspiracy against Èyíàrà, who decides to leave town. To evade her husband's opposition, she pretends to be dead after telling Tòròníwà (in Pepeluwa's hearing) to deposit her corpse somewhere in the bush with all her belongings if she doesn't survive her "illness". Tòròníwà obeys and later goes there to untie her "corpse". Èyíàrà follows her friend's fruit trees to Tèmítọ́pẹ́'s town. An oracle tells Tèmítọ́pẹ́ to donate Kéréwùú-ọlá to Ṣẹ́tẹ̀ẹ́ẹ̀kà and marry Èyíàrà. Èyíàrà gets pregnant in the first month and the king's other wives soon follow suit and celebrate her. She bears the king's first son, Tèmídayọ̀. Kéréwùú-ọlá too has started bearing children for Ṣẹ́tẹ̀ẹ́ẹ̀kà (who now lives in the palace, as the chief of palace guards, with his 2 wives).

................................

Èyíàrà visits her hometown with her 3 children, her mother-in-law (Lawa) and her entourage (including 2 virgins, who she offers to Pepeluwa as her replacement). Tèmítọ́pẹ́ and Lawa die soon afterwards and Tèmídayọ̀ becomes king. King Tèmídayọ̀ hears about Ṣẹ́tẹ̀ẹ́ẹ̀kà's atrocities and is about to order his execution when Èyíàrà steps in (after her friends' pleadings) and begs him to leave the old man to God. Guilt and shame force Ṣẹ́tẹ̀ẹ́ẹ̀kà to hang himself soon after. His first son, Ọlátósìn,( by Fìkàwòkà) is appointed the new chief of palace guards.

................................

After Tèmídayọ̀ has heard Èyíàrà's full history with her "friends", he decides to hold a feast to celebrate her visiting parents (Fimíhàn and Títílọlá).  Fìkàwòkà and Kéréwùú-ọlá decide to hide on their farm to avoid a revenge Tèmídayọ̀ never had in mind. They lie down to sleep on the way only to be trapped in a circular bush fires set by hunters, who didn't know anyone was there. Only their skulls are recovered after the fire burns itself out. Their skulls are buried at the doorstep of Èyíàrà's room for her to step on all the time. After burying her parents, Èyíàrà lives long enough to see her great-grandchildren before being given a mouth-watering burial by King Tèmídayọ̀.

The story ends with the poem, "Ìwọ ni" (You are the one) which mentions both the good and the wicked characters in the novel.