Sunday, January 20, 2019

How to draw a compound solid containing 2 cones with WPS Office, Polaris Office,etc on your smartphone.

Insert 2 triangles into the WPS Writer or Presentation document and drag them to meet along one of their sides. Screenshot the page to merge them together. Next, insert a circle and flatten it into a thin oval shape. Drag this thin oval shape to cover the intersection of the triangles. Use dotted lines to represent hidden-from-view lengths such as the base radius and the perpendicular heights of the compound solid. Take a screenshot of the page to merge the components into a single inseparable diagram. Use Photo Wonder or similar apps to insert text into the diagram.

Drawing compound shapes with WPS Office : Cone + cylinder.


Insert a triangle and a cylinder into the Office document. Send the triangle to the back of the cylinder after dragging the two shapes to meet along one of their edges. Stretch the triangle to the right size. Use dotted lines to represent hidden-from-view lengths such as the base radius and the perpendicular heights of the compound solid. Take a screenshot of the page to merge the components into a single inseparable diagram. Use Photo Wonder or similar apps to insert text into the diagram.

Thursday, January 17, 2019

"Kurunmi" by Ola Rotimi

This play is about the war between Ìjàyè  and Ibadan in 1860.

The Alaafin of Oyo depended on Ibadan and Ìjàyè  for defence. The ruler of Ibadan was named Basorun (or Prime Minister) while the ruler of Ìjàyè , Kúrúnmi, was named Aare-ona-Kakanfo (or Generalissimo).

In 1858, Alaafin Àtìbà sensed he was about to die and called his leading chiefs to get them to acknowledge the crown prince Adélù as his successor. This was contrary to tradition, which required the crown prince to commit suicide on the Alaafin's death. Ibadan supported Alaafin Àtìbà's move while Ìjàyè  (under Kúrúnmi) opposed it. This led to a war between Ibadan and Ìjàyè . They camped on either side of River Ose.

Initially, Ìjàyè  had the upper hand especially when its Egba allies supported it. Things changed when the Ibadan warriors discovered from their witch-doctor that the Ìjàyè  will be destroyed if they cross River Ose. The Ibadan charmed the Ìjàyè  to ensure this. So the Egba and Ìjàyè  warriors ignored Kúrúnmi's warning and crossed River Ose to capture the "fleeing" Ibadan warriors. Thousands of Egba and Ìjàyè  warriors were killed in the river. Kúrúnmi's 5 sons were killed while manning Iwawun, a town under Kúrúnmi. Kúrúnmi committed suicide while the enemy were setting the city wall on fire, to avoid capture.

"Ozidi" by J. P. Clark (an Ijaw play)

After a sacrifice, the Council of State of the town of Orua hold a meeting. The council members are Ozidi (Senior), Ofe the Short, Azezabife the Skeleton Man, Agbogidi the Nude and Oguaran the Giant. Within 4 years, 6 kings have died mysteriously in the town. The council says it's the turn of Ozidi's family to produce the next king. Ozidi refuses to be king but his idiotic older brother Temugedege wanders in drunk and agrees to be king.

Five days later, the council and the townspeople are yet to salute him or bring him tribute. Ozidi complains but they mock him. Ofe later organises a raid to get the tribute, but with an ulterior motive. Ozidi leaves his young wife of less than a year and goes for the raid but his head is cut off by the other  council members and sent to Temugedege as tribute. Orea almost commits suicide before an old woman stops her and spirits her to Ododama, her mother Oreame's hometown. Orea doesn't know she is pregnant but later gives birth to a son, Ozidi. Oreame is a witch with magical powers.

One day, Ozidi's peers taunt him for having no father. He queries his mother and grandmother. While strolling in the forest one day, Oreame takes on various shapes (hill, leopard,etc) to test Ozidi's courage. He soon becomes brave. She also takes him to Bouakarakarabiri or Tebekawene (the old wizard of the forest) to give him charms. Ozidi gets there before Oreame and Tebekawene tries to kill him for food before Oreame comes to rescue him. The wizard tells Ozidi to pound an eagle, a lizard, a monkey and some other ingredients into a paste. Ozidi is given the paste to eat. Any time he is to fight, the charm will heat up his stomach. He is also made bullet-proof, machete-proof and spear-proof. A 7-pronged sword is made for him by a blacksmith.

Oreame, Orea and Ozidi go back to Orua to avenge Ozidi's father's death. They meet Temugedege alive as a decrepit and unkempt old man. Ewiri tells the council members about Ozidi's return and they get ready for him. One day, Ozidi lies down at a crossroads in the market and pretends to be asleep. The wives of Azezabife, Oguaran and Ofe trip on him, rain insults on him and recall how their husbands killed Ozidi (senior) for his "stubbornness". They think Ozidi (junior) is a stranger. Ozidi then wakes up, seizes their headties and upper wrappers and discloses his identity to them. He wrestles with and kills their husbands later. The other enemies are either maimed or on the run. Still, he is hungry for more fights.

One day, Ewiri tells Ozidi that Tebesonoma of the 7 heads wants to fight with him. However, he has also told Tebesonoma that Ozidi wants to fight with him. With the help of Oreame's magic, Ozidi cuts off all of Tebesonoma's heads. With his last breath, Tebesonoma threatens that his sister has just had a son who will avenge him the way Ozidi avenged his own father. Oreame and her grandson go straightaway to the house of Tebesonoma's sister, a 40-year-old woman who has just had her first child after 23 years of marriage. She sends for her husband, Agonosin, but a mysterious thunderbolt kills him on the way. Oreame and Ozidi kill the sister and her son and vanish.

Ozidi abducts Odogu's wife and tries to sleep with her but she successfully fends him off. Odogu and Ozidi go into a duel. But because Tebekawene has given Odogu the same charm he has given Ozidi to eat, neither can defeat the other for days. Azema (Odogu's mother) and Oreame also can't defeat each other. Tebekawene appears and says that the son of the mother who first gets a certain magic leaf from the forest (and squeezes it into the son's eyes) will win. Oreame gets the leaf first. Ozidi cuts Odogu down but he mows down his own grandmother as well! He has been blinded by the herb squeezed into his eyes.

Engarando,the Smallpox king, and his retinue come from the sea in a barge, dock at the beach of Orua and inflict Ozidi with smallpox. All the people of Orua, except Orea and Ozidi, flee the town. Orea washes her son to scrub the "yaws" on his body. The smallpox king is angry that Orea thought her son's sickness was ordinary yaws. Therefore, he and his retinue push off their barge into the sea and vow never to return to Orua.

How to draw a cone with WPS Office on your smartphone


Insert a triangle into the WPS Writer or Presentation document. Next, insert a circle and flatten it into a thin oval shape. Drag this thin oval shape to cover the base of the triangle. Use dotted lines to represent hidden-from-view lengths such as the base radius and the perpendicular height of the cone. Take a screenshot of the page to merge the components into a single inseparable diagram. Use Photo Wonder or similar apps to insert text into the diagram.

Tuesday, January 15, 2019

"Ozidi" by J. P. Clark (an Ijaw play)

After a sacrifice, the Council of State of the town of Orua hold a meeting. The council members are Ozidi (Senior), Ofe the Short, Azezabife the Skeleton Man, Agbogidi the Nude and Oguaran the Giant. Within 4 years, 6 kings have died mysteriously in the town. The council says it's the turn of Ozidi's family to produce the next king. Ozidi refuses to be king but his idiotic older brother Temugedege wanders in drunk and agrees to be king.

Five days later, the council and the townspeople are yet to salute him or bring him tribute. Ozidi complains but they mock him. Ofe later organises a raid to get the tribute, but with an ulterior motive. Ozidi leaves his young wife of less than a year and goes for the raid but his head is cut off by the other  council members and sent to Temugedege as tribute. Orea almost commits suicide before an old woman stops her and spirits her to Ododama, Oreame's hometown. Orea doesn't know she is pregnant but later gives birth to a son, Ozidi. Oreame is a witch with magical powers.

One day, Ozidi's peers taunt him for having no father. He queries his mother and grandmother. While strolling in the forest one day, Oreame takes on various shapes (hill, leopard,etc) to test Ozidi's courage. He soon becomes brave. She also takes him to Bouakarakarabiri or Tebekawene (the old wizard of the forest) to give him charms. Ozidi gets there before Oreame and Tebekawene tries to kill him for food before Oreame comes to rescue him. The wizard tells Ozidi to pound an eagle, a lizard, a monkey and some other ingredients into a paste. Ozidi is given the paste to eat. Any time he is to fight, the charm will heat up his stomach. He is also made bullet-proof, machete-proof and spear-proof. A 7-pronged sword is made for him by a blacksmith.

Oreame, Orea and Ozidi go back to Orua to avenge Ozidi's father's death. They meet Temugedege alive as a decrepit and unkempt old man. Ewiri tells the council members about Ozidi's return and they get ready for him. One day, Ozidi lies down at a crossroads in the market and pretends to be asleep. The wives of Azezabife, Oguaran and Ofe trip on him, rain insults on him and recall how their husbands killed Ozidi (senior) for his "stubbornness". They think Ozidi (junior) is a stranger. Ozidi then wakes up, seizes their headties and upper wrappers and discloses his identity to them. He wrestles with and kills their husbands later. The other enemies are either maimed or on the run. Still, he is hungry for more fights.

One day, Ewiri tells Ozidi that Tebesonoma of the 7 heads wants to fight with him. However, he has also told Tebesonoma that Ozidi wants to fight with him. With the help of Oreame's magic, Ozidi cuts off all of Tebesonoma's heads. With his last breath, Tebesonoma threatens that his sister has just had a son who will avenge him the way Ozidi avenged his own father. Oreame and her grandson go straightaway to the house of Tebesonoma's sister, a 40-year-old woman who has just had her first child after 23 years of marriage. She sends for her husband, Agonosin, but a mysterious thunderbolt kills him on the way. Oreame and Ozidi kill the sister and her son and vanish.

Ozidi abducts Odogu's wife and tries to sleep with her but she successfully fends him off. Odogu and Ozidi go into a duel. But because Tebekawene has given Odogu the same charm he has given Ozidi to eat, neither can defeat the other for days. Azema (Odogu's mother) and Oreame also can't defeat each other. Tebekawene appears and says that the son of the mother who first gets a certain magic leaf from the forest (and squeezes it into the son's eyes) will win. Oreame gets the leaf first. Ozidi cuts Odogu down but he mows down his own grandmother as well! He has been blinded by the herb squeezed into his eyes.

Engarando,the Smallpox king, and his retinue come from the sea in a barge, dock at the beach of Orua and inflict Ozidi with smallpox. All the people of Orua, except Orea and Ozidi, flee the town. Orea washes her son to scrub the "yaws" on his body. The smallpox king is angry that Orea thought her son's sickness was ordinary yaws. Therefore, he and his retinue push off their barge into the sea and vow never to return to Orua.

Sunday, January 13, 2019

"Across the gap" by Uzo M. Igbozurike.

Luke Kita is a short and fat 20-year-old young man. His parents, Obed
and Elizabeth Kita, have 6 daughters and one son. The girls are Anne,
Rosaline, Grace, Cecilia, Terri and Josephine. Luke does little work
around the house and his father complains. This gives him sleepless
nights.

Obed says all of Luke's agemates are married so Luke tells him of his
love for Lovette Agada, a city girl. Obed hates all city girls but
Luke's mother and sisters support Luke. Obed says Luke can't marry a
city girl as long as he lives in the house.

Luke goes to the city and lives with Lovette's family. Mr Agada
doesn't collect rent from him and eventually gives him Lovette without
requesting a bride price. Luke passes his exams and gets a well-paying
job as a clerk in the city.

Two years later, Luke returns to the village with Lovette.
Surprisingly, Obed has mellowed and gives no opposition. Maybe the
thought that city girls would demand higher bride prices than rural
girls was responsible for his earlier opposition. Now that Lovette has
cost him no kobo, he is happy. Luke and Lovette plan to build a new
building from their savings in the city. Through the couple, Obed's
two dreams (a grandchild and a story building in the village) will be
realised.

"Chaka the Zulu" by Thomas Mofolo.

This novel is about the dangers of unchecked ambition and is based in
the land of the Kaffirs in the eastern part of South Africa.

There are several tribes in Kaffirland : the Swazi, the Undwana, the
Abatetwa and the Ifenilenja. The Abatetwa is ruled by Jobe and later
by his son Dingiswayo. Chief Senzangakona rules the Ifenilenja, a weak
tribe which came under Jobe. Zwide rules the Undwana.

Senzangakona "has 3 or 4 wives" but they have only daughters. He falls
in love with Nandi but gets her pregnant before marriage , against the
rules of the land. Nandi bears Chaka, who is Senzangakona's first son
and real heir. Then the other wives start bearing sons : Mfokazana,
then Dingana and then Mhlangana. The other wives say Mfokazana should
be the heir, not Chaka who was conceived outside wedlock. Other boys
also beat up Chaka when they are driving cattle together. Because of
this, Nandi takes him to her witch-doctor for protection and he
becomes a brave fighter. Before the witch-doctor dies, she hands over
Chaka's case to Isanusi (i.e." the one who sees the future"), the
doctor who taught her.

One day, Chaka saves Mfokazana's girlfriend from a hyena and kills the
animal. Mfokazana and other young men are jealous of Chaka's fame and
try to kill him. He flees to the bush and meets Isanusi, who doctors
him. Afterwards, Isanusi tells Chaka, "You must continue killing with
this spear or the medicine in your blood will kill you. When you get
tired of killing, tell me so that I can dull the power of the
medicines."

Chaka later goes to Dingiswayo, who rules Abatetwa. Chaka wins wars
for Dingiswayo against Zwide's country. Dingiswayo, in turn, defends
him against enemies. Later on, Isanusi sends Ndlebe as a spy and
Malunga as a warrior to live with Chaka. When Chaka's father dies,
Mfokazana becomes the chief of the Ifenilenja but Chaka fights and
kills him. Chaka and Noliwe (Dingiswayo's sister) fall in love and
Dingiswayo approves of their planned marriage. When Dingiswayo is
captured by Zwide's army, Ndlebe deliberately misleads Chaka into
thinking that Dingiswayo is dead already. Therefore, Chaka mourns
instead of going to rescue Dingiswayo. Dingiswayo is later beheaded by
Zwide's people.

Chaka replaces Dingiswayo as the king of the Abatetwa. He chooses a
new tribe name for his people - "Zulu, Amazulu" (Heaven & People of
Heaven). When Chaka wants to marry Noliwe, Isanusi tells him to kill
her instead and bring her blood for sacrifice in order to gain the
chieftaincy of the whole of Kaffirland. Chaka kills her with a needle
while hugging her.

After Noliwe's death, Chaka becomes even more callous. He forces young
men into his army and warriors who lose their weapons in war or run
away are killed for "cowardice". None of his warriors must get married
so the Zulu spinsters have nobody to marry them. All that change when
Chaka makes Umziligazi the head of all his commanders. Umziligazi
rebels and flees with his men to settle elsewhere. They also take
young women with them for marriage. Umziligazi's deputy, Manukuza,
sent to capture him also follows his example.

Chaka has children with several women but has them killed at birth by
Ndlebe. Nandi is eager to have a grandchild so she hides one of
Chaka's pregnant women until she gives birth. The woman leaves the
baby behind and returns to Chaka. Chaka discovers the truth when he
visits his mother one day because the child dies when Chaka's shadow
falls on him. He kills his mother in anger. He kills many Zulus for
not crying enough over his mother's death. He also kills all the women
of Nandi's age and all the tribe of Umziligazi. All the corpses are
placed in the valley of Udonga-luka-Tatiyana.

Chaka gets the chieftaincy of Kaffirland but he is still thirsty for
blood. He organises feasts and kills people for singing badly, not
singing (because of fear of being killed for singing badly) and crying
for joy.

Chaka starts having nightmares featuring all his atrocities and in
which he sees Isanusi gloating over his downfall. He leaves home for
the veld but the nightmares continue. He grows jealous of his men who
slept soundly when he couldn't and kills some of them. He sends for
his halfbrothers, Dingana and Mhlangana, hoping to find comfort when
he sees them but they kill him for his chieftaincy.

Friday, January 11, 2019

"A heart's bitterness" by Bertha M. Clay

Violet Ainslie's  mother has died young so she is raised up by her grandmother. She is brought up to regard most men as fortune hunters who are only after her wealth. At 16, she meets and falls in love with Kenneth Keith but they lose contact. Kenneth writes her letters until her grandmum forbids him to and tells him that Violet has forgotten him. Violet and Kenneth each feel abandoned by the other.

Lord Norman Leigh is also wealthy. He is the son of an earl of Leigh. He has dated women like Lady Clare Montressor (Violet's older cousin), Edna Ambrose and Helen Hope. He loves Edna most but her father tells her to put Norman on a year's probation before marriage. Within the one year, Norman gets into debt through gambling and has to marry a heiress whose money will pay his debts. So he marries Violet, though his heart remains with Edna. He doesn't really love Helen. He just plays with her heart to gain access to her pupil, Edna.

Lady Burton (Kenneth's mother and a bridesmaid at Violet's mother's wedding) warns Violet to wait for a year or two before marrying Leigh. She doesn't know of the Kenneth/Violet love affair but secretly wishes they would marry.

Violet marries Leigh but faints an hour after the wedding vows. This is because she overhears his friends talking about his love for Miss Ambrose and how he has married Violet for her 2 million pounds. She is revived and later moves to her new home. Later on, she meets a strange woman (Helen Hope!) in a museum who offers to teach her embroidery. Leigh, who recognises her, tells Violet to send her away, without giving reasons. Helen later tells Leigh, "You shall marry me or die!" She is very desperate, unlike Miss Ambrose who tells Leigh to leave her (Ambrose)  alone and be faithful to his wife.

Clare Montressor marries Colonel Arlington, Leigh's older cousin who may get the earldom if Leigh has no son. Violet worries herself too much about Edna (whom she hasn't met), so she takes up her uncle's name and becomes Miss Haviland. Edna Haviland becomes Violet's best friend and confidant. Violet doesn't know her as Miss Ambrose.

Helen tells Violet about Miss Haviland's real identity and tells her to leave home for a year so that her husband will miss her. Violet foolishly agrees and becomes a lodger of Dame Magery Rogers, the twin sister of Adam Moreland (Leigh's valet). She later returns home and gives birth to a son, Rupert. 

Helen Hope has an accomplice in Bart Kemp, the stepson of Leigh's mother in her first marriage. They say, " Leigh's mother married his father before her first husband died. So, Leigh is a product of bigamy, an illegitimate child, and should leave the earldom to Hartington". It is later discovered that Leigh's mother remarried as a widow and that Kemp's evidence papers are forgeries. Kemp, Helen and the grave-digger of Leigh's father are arrested but Violet convinces Leigh not to prosecute them.

Kemp wants to marry Helen but she still wants Leigh. On her wedding day, she lures Leigh to meet her near the Black Pool with a forged letter bearing Edna's name. She jumps into the pool and drags Leigh in with her.

Violet thus becomes a widow after only 2 years of marriage. Edna marries Lord Alwood, whom Leigh has tried in vain to persuade to leave her with false stories. Violet marries Kenneth and becomes Mrs Keith while 6-year-old Rupert becomes a peer.

Sunday, January 06, 2019

"Oju ri" by Kola Oni

Ògúngbèmí has 8 children and is poor. He loses his arm in a paper machine accident at work. His rich friend Iná-ń-jó wants to introduce him to money rituals. Agbọ́tikúyọ̀, the herbalist, asks him to come for the rituals within 15 days or he will die.

Bakare is Ògúngbèmí's friend. (Ògún-àjọbọ, another of Ògúngbèmí's friends,etc is caught in robbery and killed by a mob). Bakare's vehicle has killed an old woman, Ìyá Àlàkẹ́, who crossed the road without looking. He has had to flee.

Ògúngbèmí's first son, Ogunlabi, impregnates Bose (a fellow student) and they bear Kọ́nkọ́ọ̀dù. The couple live by fraud.

Ògúngbèmí lures Bakare to Agbọ́tikúyọ̀ with the promise that they will both become rich. However, only one of them will be rich while the other will run mad. When Ògúngbèmí gets home, he laughs wildly and runs out naked. Ogunlabi poisons his mad father to remove the family stigma but he survives.

Kọ́nkọ́ọ̀dù gains admission to OAU, Ife to study Law. He is named Dele by his fellow students. He is unable to get a job after graduation.

Bakare and Ruth take Ògúngbèmí to Baba Fadipe, who cures him. But Bakare's wealth will then dwindle.

Ogunlabi ends up in court for robbery but Kọ́nkọ́ọ̀dù defends him well in court. Kọ́nkọ́ọ̀dù becomes a famous lawyer, gets rich and marries Kemi. However, Ogunlabi is sent to the gallows and Bose runs away. Bakare loses all his money in the Ìyá Àlàkẹ́ murder case. However, Ògúngbèmí accepts Bakare and his family into the house given him by his grandson, Kọ́nkọ́ọ̀dù.

"Beyond Pardon" by Bertha M. Clay

This novel is about Lionel Ryder, Eleanor Ryder and Countess Vivian of Lynn.

Lionel is Eleanor's husband. After their wedding, he goes on a journey
and falls in love with Vivian, Countess of Lynn. Vivian has been
forced to marry an old count who has been unable to impregnate her for
years. Vivian continues the affair until she learns Lionel has a wife
and kids. Shocked, she leaves him, joins a convent and becomes Sister
Marie.

Lionel is yet to return home and his son is very ill. Eleanor asks the
nearby convent for help and the convent sends "Sister Marie". Eleanor
tells Sister Marie about her husband's desertion of her for "one
Countess Vivian of Lynn". Eleanor says Vivian's sin is "beyond
pardon", even if she repents. Lionel then comes back. Sister Marie
feels guilty, leaves their home and goes to China. There she is shot
dead while trying to save baby girls thrown into rivers.