Showing posts with label Book Reviews. Show all posts
Showing posts with label Book Reviews. Show all posts

Wednesday, September 09, 2026

"Uyon" by Udosen Matthias. (an Efik poem)

 





Se mkpri Ndito ko eda

Uyai Mmö iwake aba mbiet

Ye imam ke inua mmö ke esak

Koro ini Uyen edide ini Idara

Ini eno ye mfön;

 Mkpö anam eyen öwön önö ifiök

Ifiök esie editöhö do

Önö eyen öwön mkpö owut ima

Önö item owut uwem

Koro enye mikam ifiöke kaha mkpön;

Mkpri Nditö eku tua eyet

Ke inyun ide idap

Koro mfin uyen ama ebe

Mkpön eyedi Usön ye afan-ekon esie

Afan-ekön esie, inua ewe ekeme nditin?


¤


(Culled from "A New Poetry Book for schools and colleges, book 2", by Dayo Ogunniyi)





* Each " ö " above actually has only one dot on top of the "o". I haven't found the right character yet on any keyboard.



Tuesday, September 08, 2026

"Buruji" by Aishatu Zakari (an Hausa poem)

Buruji gungin dadi.
Ka bare ka ga biu.
Ka murje ka ga hudu.
Ka bushe
Ka ga guguwa tataso.
Ka zuba a baki
Kaji Sarautan allah.
Burugi da ba dau
Kina da yawa ba
Da sai dan Sarki
Dan Sarkin ma sai dai dai. 

¤

(Culled from "A New Poetry Book for schools and colleges, book 2", by Dayo Ogunniyi)

2 Igbo poems



1.        Udara mu cha

Udara mu cha ...
Nda cha cha cha nda!
Nwuye nna mo- o ...
Nda!
Gote Udara n'ahia ...
Nda!
Ra cha ra cha ra cha ...
Nda!
Ra cha pu nwa enwe nne...
Nda!
Ra cha pu nwa enwe nna ...
Nda!
Elu uwa bu oriri ...
Nda!
Onye nosia O nabia ...
Nda cha cha cha ... nda!

¤


2.       Efi nama.

Anyi n'je ebe anyi ne je
Anyi we lepu anya n'lo
Anyi wehu k'ehi na bia,
Anyi we ti "Okokoko
Ehi nama unu ebu ka". 


¤

(Culled from "A New Poetry Book for schools and colleges, book 2", by Dayo Ogunniyi)

Monday, December 22, 2025

"Gbé Wiri" by Mákǎnjúọlá Adérìnkòmí





This play exposes the antics of pickpockets, bribe-takers  and other criminals, and how nemesis catches up with them eventually. 

THE CAST

OWÓNIKÓKÓ, ÌGBÀLAYÉ = leaders of the robbery gang. 

 ORÍYỌMÍ = the man robbed of his money at Ìdó. 

ỌMỌ́WÙMÍ = Oríyọmí's child.

UGOKÉŃKÉ, ŃJỌKÀ, ŃWỌ́KÀ, ÒKÉRÉKORÒ = other robbers who come to Ìdó and join Owónikókó's gang. Òkérékorò later becomes a government witness against  Owónikókó.

KỌ́BÙRÙ, SÁJẸ́ǸTÌ, KỌ́ŃSTÉBÙ = corporal, sergeant and constable respectively (policemen handling the case).

MỌ̀ŃMỌ̀ = an Hausa man who buys a radio set from Owónikókó.


ACT 1

SCENE 1 :  Ìgbàlayé visits Owónikókó at home. Both complain about the hard times. Owónikókó stopped his education at Primary 6 and Ìgbàlayé at JSS 2. Both qualifications are inadequate for gainful employment. Still, they observe that some people they know become rich without any formal education. They eventually decide to become pick-pockets robbing bus passengers. Ìgbàlayé explains, "We will rob passengers while struggling to enter buses during rush hours and then get down to meet elsewhere to share the loot. Whoever hasn't robbed anyone can travel with the bus and get down before the conductors asks for money."

SCENE 2  :  Ìgbàlayé and Owónikókó arrive Tinubu Square at 3 pm with sharp blades to cut people's pockets. While at the bus door, Ìgbàlayé cuts someone's pocket, picks 10 naira and gets down for his "inability to get in". Owónikókó gets  ₦50 out of another passenger before leaping down from the bus. Ìgbàlayé's victim is unable to pay his transport fare. The two crooks meet and share the loot equally (at ₦30 each). They then enter a restaurant, where Owónikókó steals the seller's purse after asking for water to wash his face. Ìgbàlayé goes to Bristol Hotel while Owónikókó goes home.

SCENE 3:  Owónikókó visits Ìgbàlayé (who spent ₦20 at the hotel the previous day before a prostitute stole his remaining ₦10). Owónikókó suggests they work as luggage carriers at motor parks to camouflage their real intentions. They can make money legitimately as carriers, run away with people's luggages or pick passengers' pockets. They will thus have 3 avenues of making money. They can also help drivers and motor park touts to get passengers.  At an eatery in Ìdó, they meet a herbalist named Jẹ́jẹ́lékòó, who gives them free charms for detecting people with money on them but demands ₦150 for the charm that will make them invisible while stealing. 

:::::::::::::::: ACT 2  ::::::::::::::

SCENE 1  : Owónikókó escapes with a new bride's luggage at Ìdó motor park. He sells the contents for ₦500 and deposits ₦400 at Barclay's Bank (now First Bank). After filling a bus with passengers, they give the chief tout the transport fare and collect the change to give the passengers. In the process, Owónikókó picks ₦12 from the chief tout's side pocket. 

SCENE 2:  While Ìgbàlayé is waiting for an official period to rob people, Owónikókó tells him how he robbed the chief tout. Ẹsẹ̀gìrì (Owónikókó's greedy friend) and Arírebánijẹ follow the two to Mainland Hotel to eat. While Ẹsẹ̀gìrì thanks Owónikókó and Ìgbàlayé after the meal, Arírebánijẹ just departs. 

SCENE 3:  Owónikókó and Ìgbàlayé meet new friends at Ìdó. They are Ńwọ́kà, Ńjọkà, Ugokéńké and Òkérékorò and are all from the South East of the country. They tell Owónikókó and Ìgbàlayé that they don't need any coaching before starting work, as experienced thieves. They only need to learn Yoruba language, instead of speaking Pidgin English only. The rule is for each robber to hand over half his loot for the others to share. That same day, Òkérékorò picks ₦10 from a passenger while Ńjọkà picks ₦50. 

::::::::::::::  ACT 3 ::::::::::::::::

SCENE 1:    All the gang members meet at Ìdó motor park as usual. A private car owner drives towards them and they flock round him. Òkérékorò shouts, "There is fire under your vehicle". As Oríyọmí gets down to check his vehicle but sees no fire, Owónikókó tells him to open his car's bonnet. As he opens the bonnet with both hands, Owónikókó picks ₦60 from his pocket and runs away. Ọmọ́wùmí (Oríyọmí's child) catches Òkérékorò picking his own pocket and recovers his own ₦1 from him with a hot slap. The rogues run away before Oríyọmí discovers he has been robbed. All the ₦60 he withdrew from the bank that morning has disappeared. Oríyọmí and Ọmọ́wùmí park their car in a hidden place and trace the robbers. They find Òkérékorò alone and he rightly denies stealing from Oríyọmí. The motor park tout secretary promises to get the whole truth out of Òkérékorò and tells Oríyọmí to come back the next day. Ọmọ́wùmí has to go back to Ibadan without his school fees and beg the school authorities to be patient.  

SCENE 2:  The next day, Oríyọmí returns to the motor park where the tout secretary tells him, "Òkérékorò keeps denying stealing your money but promises to help you catch the thief, Owónikókó. He is not here currently but will come by tomorrow morning. Òkérékorò and I will track him down and either recover your money or get him arrested". When they meet the following morning, Owónikókó comes to the park with a brand new radio set and refuses to share any of the loot with Òkérékorò. He claims to be broke after using his loot to buy the radio.

SCENE 3:  Oríyọmí comes to the motor park to see the secretary after closing from work. The secretary tells Òkérékorò to take Oríyọmí to Owónikókó's house to recover the radio as evidence to present to the police. They hear the sound of a radio playing from the house of an Hausa man, Mọ̀ńmọ̀, who can't communicate with them because he can speak very little Yoruba and bought it from Owónikókó (as revealed by a neighbour). The neighbour (Mr Òtítọ́jù) also reveals that Owónikókó is of no fixed address and is a criminal. The secretary persuades Òkérékorò to follow Oríyọmí to the police station to report the case, assuring him he will be made a prosecution witness.   


::::::::::::::::  ACT 4 ::::::::::::::

SCENE 1:  While they are reporting to the police, Kọ́bùrù identifies Òkérékorò as a regular visitor to the police station for theft cases.  When Oríyọmí says he is literate enough to write his own statement and that he is educated beyond School Cert level, Kọ́bùrù reveals that the Inspector-general of Police has only a School Cert.  Kọ́bùrù helps Òkérékorò to write his own dictated statement. Oríyọmí is asked to come back the next day. Òkérékorò takes Kọ́bùrù to the Hausa man's house. When Kọ́bùrù tries to recover the radio, Mọ̀ńmọ̀ shows him the receipt he got from Owónikókó after buying the radio at₦48. Kọ́bùrù commends his honesty but Mọ̀ńmọ̀ refuses to give up the radio (even brandishing a knife) until Kọ́bùrù brings out his police ID card and explains things further. He then gives up both the radio and its receipt. 

SCENE 2:  Òkérékorò helps Kọ́bùrù to identify Owónikókó at the motor park at 5 am the next day. Owónikókó refuses to answer Kọ́bùrù's questions, resists arrest (even after seeing Kọ́bùrù's ID card) and brings out a knife (forcing Kọ́bùrù to bring out his own gun). He even tries to bribe Kọ́bùrù, who eventually manages to get him to the police station. Kọ́bùrù now reads the charges (about the March 20 robbery of Oríyọmí and his buying a radio set with the loot and then selling it). He denies knowing the radio set's owner even when confronted with the receipt. He is detained. The motor park secretary tells Oríyọmí about Owónikókó's arrest. 

SCENE 3:    Owónikókó denies ever having seen Oríyọmí before and says God will judge him for wrongly accusing him of theft. He eventually owns up when confronted with the radio again. Kọ́bùrù tells Oríyọmí to come back to the police station on March 30, when Owónikókó will be arraigned at the court on Mosáfẹ́jọ́  Road. Kọ́bùrù asks Oríyọmí for money to give Sájẹ́ǹtì (Sergeant) in addition to extending Oríyọmí's greetings. Oríyọmí refuses and leaves the station disappointed about the extortion attempt. The motor park secretary too expects a "reward" and asks how much he has given the police. Oríyọmí replies, "How can I be bribing people when I'm innocent and after I have been robbed? After the case has been completely settled, I can give gifts in appreciation". 

:::::::::::::: ACT 5 ::::::::::::::::

SCENE 1: On the said 30 March, the criminal is taken to court but the police prosecutor says, "The investigations are yet to be concluded". The case is postponed to 7 April and Owónikókó returned to police custody. Kọ́bùrù (Corporal Bọ́lájókòó) says the police prosecutor dislikes him personally. On April 7, the police prosecutor asks for 2 more weeks because "the policeman in charge of this case has gone to a higher court over another case today". This case is postponed to April 21. On April 21, Kọ́bùrù admits that his April 7 absence was due to the very reasons the prosecutor gave. Police protocol demands going to the higher court when 2 cases clash. After Oríyọmí has confirmed from the court clerk that his case is the first for the day, the police prosecutor has it moved to the tenth position! Kọ́bùrù now reveals, "Maybe the prosecutor thinks I have collected a bribe from you without sharing it with him". Oríyọmí goes to the judge's chambers to complain about the constant postponements, which affects his job as a teacher. The judge fixes the case for the very next Saturday, April 26 as the first case. 

SCENE 2:   On April 26, the case is heard. The judge ridicules Owónikókó for trying to intimidate him with cultist signals and then influence him with a letter (probably from bigwigs). Owónikókó claims to be working with the Nigeria Ports Authority but cites the wrong address and boss for the agency. When asked his mission at the motor park where he was caught, he  claims to be working part-time as a motor park tout. Oríyọmí's court statement mentions Òkérékorò as the person who saw Owónikókó pick his pocket. The case is postponed to May 3 for Òkérékorò to appear in court. 

SCENE 3:  Oríyọmí's other witness, Ugokéńké, can't appear in court because he has been sentenced to jail by that very court for another robbery the previous day. Òkérékorò appears and testifies truthfully (citing Owónikókó's confession of using Oríyọmí's money to buy the radio set). Owónikókó is sentenced to 9 months in prison because he has already spent 3 months in police custody. He is taken to Kirikiri Maximum Security Prison in Apapa. 

In addition, the judge decrees that : (a) the police around Ìdó should get a list of registered motor park touts from their association's chairman and secretary; (b) the police should arraign all the unregistered park touts ; (c) the motor park tout association in Ìdó should be disbanded forever because of their extortion of passengers and drivers; (d) each driver should call his own passengers himself. Defaulters who are arraigned will be jailed for 6 months or pay 500 naira fine. The court crowd jubilate on the new lease of life in motor parks. 

THE END. 





Sunday, January 12, 2025

"The Hunchback of Notre-Dame" by Victor Hugo.

The novel is set in France. 

 In Rheims, Paquette de Chantefleurie gives birth to a pretty baby girl. Then some Gypsies steal her baby and replace it with an ugly baby boy who is a hunchback. They take away the shoe of one leg of the baby and leave the other behind. Paquette goes to Notre-Dame and becomes a recluse known as "Sister Gudule". She curses every Gipsy she sees from the window of her room. She keeps the shoe left behind by the Gypsies. 

The Gypsies rear Paquette's daughter and she becomes the beautiful La Esmeralda. She dresses like a Gipsy, sings and dances beautifully and takes a goat around with her. She also carries her second shoe (taken by the Gypsies when they stole her) around. Meanwhile, the hunchback baby boy is adopted by the archdeacon of Notre-Dame , Claude Frollo, an orphan who has reared up his younger brother, Jehan. The hunchback is named Quasimodo and becomes
the ringer of church bells in Notre-Dame. The noise of the bells make him deaf with time.

 Sister Gudule keeps looking for her daughter and La Esmeralda for her mother. Sister Gudule curses La Esmeralda whenever she sees her, seeing her as a Gipsy.

La Esmeralda has once saved Pierre Gringoire from the gallows by marrying him but wards off his amorous advances with a dagger she always carries ground. She also gives Quasimodo some water to drink when he is pilloried and nobody else is willing to give him water. Quasimodo is eternally grateful to her for this. Her undoing is falling in love with one Captain Phoebus de Châteaupers ,the lover of rich Fleur-de-lys de Gondelaurier. 

While Fleur-de-Lys hates her because of Phoebus, the archdeacon wants her for himself. One day, Phoebus and Esmeralda enter a hotel room but the archdeacon stabs him from behind and everyone thinks she did it . She is sentenced to death by hanging, though Phoebus is not really dead. Quasimodo carries her to a sanctuary, from where the archdeacon and Pierre take her away in a boat. While Pierre is busy with the goat, the archdeacon asks her to choose between accepting his love advances and death by hanging. She defiantly chooses the latter so he takes her to Sister Gudule's cell and goes to call the soldiers. However, Sister Gudule and La Esmeralda get talking and discover they are mother and daughter when the shoes in their hands matched. Sister Gudule quickly changes from her enemy to her protector.  

Sister Gudule will have succeeded in hiding her from the soldiers, if she has not heard Phoebus' voice and shouted his name. Sister Gudule bites the hangman but pays for this with her life. The archdeacon watches Esmeralda's hanging with great pleasure from the top of the church tower. Quasimodo pushes him down from behind and he dies. Quasimodo flees Notre-Dame but his skeleton is found entwined with Esmeralda's 2 years later. Pierre Gringoire saves the goat and Phoebus marries his Fleur-de-lys.


................

* "Gipsies" = "Gypsies". Both spellings are correct.

"The Gods are not to blame" by Ola Rotimi

.CHARACTERS.

NARRATOR.
KING ADETUSA = the old king of Kutuje.
QUEEN OJUOLA = his wife.
KING ODEWALE = successor to Adetusa. 
ABERO = Odewale's second wife.
ADEROPO = second son of Adetusa and Ojuola. 
OGUN PRIEST.
BABA FAKUNLE = a soothsayer.
BOY = his escort.
FIRST, SECOND and THIRD CHIEFS.
ALAKA = Odewale's boyhood friend.
GBONKA, OLOJO = messengers to Adetusa.
IYA ABURO = a mad woman.
ROYAL BARD.
ADEWALE, ADEBISI, OYEYEMI, ADEYINKA = King Odewale's children. (The ones mentioned first and 3rd are boys, while the other 2 are girls). 
AKILAPA , BOKINI, LABATA, AGIDI = royal bodyguards. 
Townspeople, Drummers, Royal retainers. 

................................


PROLOGUE: When King Adetusa and Queen Ojuola have their first baby, an Ifa priest (Baba Fakunle) prophesies that the baby will kill his own father and marry his own mother. The baby is given to Gbonka (the king's special messenger) to be taken to the evil grove and killed. Two years later, the king and the queen bear another son, Aderopo ("replacement"). 32 years after that first boy's birth, King Adetusa has met a violent death. Kutuje's neighbours, the people of Ikolu, take advantage of the king's death and attack Kutuje. They kill, seize and enslave many people in Kutuje. 

Odewale , "son of Ogundele from Ijekun Yemoja", hears of their suffering and comes to their aid. He helps them defeat Ikolu into oblivion and is made the king of Kutuje (against their tradition of crowning only natives). He inherits Queen Ojuola (who has 4 children for him). The first 11 years of his reign are blissful.

               ACT 1 

Scene 1: A strange sickness is afflicting and killing many people in Kutuje. While Aderopo is away to Ile-Ife to ask Orunmila the cause of the plague, King Odewale teaches the people how to use herbs. The king also sends Iya Aburo (a lunatic) for treatment and fosters her baby.


Scene 2 : Aderopo delivers the oracle's message, "The land is suffering because King Adetusa's killer is living in peace in your midst!" He offers to bring Baba Fakunle to reveal the killer's identity. Odewale swears by Ogun (the god of iron) to expose the killer, remove his eyes and send him into exile.

         
      ACT 2

 Scene 1 : Aderopo returns with Baba Fakunle (who is now blind). When Baba Fakunle says he has smelt the murderer and turns away without revealing his identity, Odewale accuses him of having been bribed. Baba Fakunle now calls Odewale the murderer and a bedsharer.

Scene 2: Odewale accuses Aderopo of being behind the seer's accusation in order to get the throne from him. Despite all intercessions, he sends Aderopo on exile. ''May my eyes not see Aderopo again till I die!", he swears by Ogun.

Scene 3: Odewale returns from the town to the palace and is greeted by the royal bard.

Scene 4: Odewale refuses to tell Ojuola the cause of his quarrel with Aderopo. He summons the chiefs to a meeting.

            ACT 3 

Scene 1:  
  Alaka, "son of Odediran", Odewale's boyhood friend from Ijekun Yemoja, comes to the palace to see him. "When Odewale left our village 13 years ago, he made me swear not to look for him until both of his parents are dead". Odewale is the "son" of Alaka's master. Odewale tells Alaka," I ran away from Ede (where I said you would find me) because a man died there in my hands. I caught an old man and several other people harvesting yams on my land. He called me a bush man and a thief and told his men (Gbonka and Olojo) to bundle me up. They said the land I bought belongs to the mother of their master. As the other 3 men attacked me, I used incantations to put them to sleep. The old man remained awake and used incantations to get me to drop dead. I used my hoe to strike him dead with a single blow and then ran away from the place in horror. I crossed five rivers before getting to this strange land".

Scene 2: Odewale explains his anger at Aderopo (over Baba Fakunle's comments) to Ojuola. Ojuola said that this same seer : (a) made her kill her first son ; (b) said King Adetusa was killed by one of his own blood. Odewale calls in the chiefs to hear that second part (which seems to vindicate him, as a "stranger" in their midst). The chiefs and Queen Ojuola agree that King Adetusa was killed near Ede (according to an eyewitness account). This reference to Ede makes Odewale uncomfortable (since he also killed a man there) . The eyewitness, Gbonka, is sent for. 

Scene 3: Alaka tells Odewale about his "father's" death in peace. Odewale reveals another past experience. "A man I considered my uncle once called me an impostor. I consulted an oracle which said I would kill my father and marry my mother but said I should stay where I was and not run away. That is why I ran away from home. My father has now died in peace". Alaka now says Ogundele and Mobike are not Odewale's biological parents. Further questioning makes Alaka reveal that he and his master (Ogundele) got Odewale as a baby (wrapped up like a sacrifice to the gods) from Gbonka. Ojuola now knows she has married her son and walks into the bedroom in dismay. 

Scene 4: Gbonka is led into the palace. He doesn't recognise Alaka until Alaka (as a younger man) prods his memory. When Odewale eventually knows his wife is his mother, he goes into the bedroom (where Ojuola has killed herself by pushing a knife into her own womb). Aderopo is sent for and he sees that Odewale has gorged out his own eyes with Ojuola's suicide knife. 

Odewale apologises to Aderopo (who says that is how the gods meant it to happen). Odewale now says," Do not blame the gods. It was my harsh temper that made me kill my father for insulting the tribe I thought was my own. It was that murder that made me run to this land where I married my mother". He tells the chiefs to give Ojuola a befitting burial and then goes into exile with all his children. 




Sunday, January 05, 2025

"Oge ré mi fọ́ " by Ògúngbádé Ábìdínì Gbén̄ga

"Oge ré mi fọ́" means "Vanity destroyed me" in Yoruba language. The novel highlights how spoiling a child leads to terrible results in future. However, some children rise above bad parental training and examples and end up well. 

CHAPTER 1 : Ládélé is an indigene of Akẹ́lẹ́mù, near Oyo town in Oyo State. From his Primary 3 days, he has decided to be either a Customs officer or a policeman because of the bribes he would get. He says he will rather use his child for money rituals rather than be poor. His father , Ògúntọ̀míwá, is a renowned herbalist. Ládélé's mother is Ògúntọ̀míwá's favourite wife. Ládélé too becomes a herbalist under his father's tutelage. He has been making charms for criminals before graduating from primary school. He is skilled in soccer and speaks good English. He rejects the pregnancies of 3 of his female customers, who dare not complaint because of his spiritual powers. 

After leaving primary school, he gets into the Police Force. His smartness gets him posted to the office of the Commissioner of Police right after graduating from the police training college. Three months later, his immediate boss (Inspector Adérìntọ́) is dismissed from the force for trying to pervert the course of justice. Ládélé goes scotfree as a subordinate officer, who must obey his bosses' orders without asking questions. His handwriting attracts the attention of the Commissioner, who makes him his confidant and favourite. Ládélé's superiors and many influential people in the society have to befriend and bribe him before getting the Commissioner's favor. He has many girlfriends and 2 children from his 2 wives. He builds 2 bungalows and a 2-storey building. 

Then he meets and falls in love with Músílì , a popular woman selling fabrics to the high and mighty (including the Commissioner of Police). 

CHAPTER 2 : Their love affair is the talk of Ọdẹ́dá and Idi Radio, especially among the police officers. Her earlier lovers back off because of Ládélé's greater wealth and charms. Músílì has 2 children from 2 earlier husbands but insists on a statutory marriage (which makes him divorce his 2 earlier wives) and a lavish traditional wedding (as for a spinster bride). Ládélé doesn't mind the cost (including having to sell off his 2 bungalows) because he will get enough bribe at his office to settle any debt. However, the lavish wedding attracts his senior colleagues' attention and they start monitoring him more closely at work. The police commissioner gets promoted to an AIG while Ládélé is posted out to Múwọnlẹ́rú Police Station. Músílì has 5 children (Bọ́sẹ̀dé , Abíọ́dún and 3 sons, in that order) for Ládélé. 

CHAPTER 3 : Bọ́sẹ̀dé(Músílì 's firstborn child with Ládélé) attends a private primary school owned by Dr Búsàrí Òjó in Ibadan. When Mr Àjàyí canes Bọ́sẹ̀dé for cutting a fellow pupil's skin on the arm with a blade, Músílì alerts the family's standby lawyer (paid a salary even before any legal battle ensues) and goes to the school to beat up the teacher. She then reports to the police. Dr Òjó is out of the country . His second-in-command has to beg many influential people to beg Ládélé and Músílì against getting Mr Àjàyí jailed. Ládélé said they should have asked him to pay the other pupil's hospital expenses instead of caning his child. When she later continues her bad behaviour after the incident, Dr Búsàrí Òjó expels Bọ́sẹ̀dé from his school. Ládélé is angry but his lawyer explains that he has the legal right do so. Ládélé takes Bọ́sẹ̀dé and Abíọ́dún to a private school, where he deposits ₦0.5 million, enough to pay their school fees for 5 years. The new school's staff agree not to cane Ládélé's children for any reason. Bọ́sẹ̀dé acts anyhow but Abíọ́dún is disciplined and often refutes Bọ́sẹ̀dé's lies against the teachers. Even then, Ládélé and his wife insist that the children's tolerance levels differ. Jídé and Kọ́lá are just as spoilt as Bọ́sẹ̀dé and attend the same school with their sisters. The school proprietor rejoices when Bọ́sẹ̀dé graduates and goes to a secondary school. He has merely been tolerating Bọ́sẹ̀dé's excesses because his school is newly-founded and needs money. Ládélé has been sponsoring many of the school's projects. Abíọ́dún is both brilliant and well-mannered.
Ládélé also bribes Bọ́sẹ̀dé's secondary school proprietor into laxity. By JSS 3, Bọ́sẹ̀dé has become a prostitute, drug addict and cultist. She gets pregnant for Abíọ́nà in SSS 1 and has to stop schooling. If not for Abíọ́nà's wealth, Ládélé would have sent him to prison for truncating her education. Bọ́sẹ̀dé herself tells Ládélé not to punish him.

CHAPTER 4: Ládélé throws a lavish
 wedding for Bọ́sẹ̀dé and Abíọ́nà, just before his due retirement. He has sold 2 of his 3 houses to finance his wedding to Músílì decades ago. He is now much poorer and loses his wife's respect and fidelity. Ládélé doesn't have enough money to bribe his sons' way out of going to prison for an offence. Bọ́sẹ̀dé is possessive and wrecks Abíọ́nà's pharmacy business by fighting his female customers. When Bọ́sẹ̀dé gives birth to their first child, she and Músílì compel Abíọ́nà to throw a lavish naming ceremony. Abíọ́nà has to sell off his car. Bọ́sẹ̀dé resumes her adultery and later marries Abídọlá as her second husband. She frustrates Abídọlá's first wife (the mother of his three children) out of his home after getting pregnant for him. She is also hostile to his relatives and friends. After their child Rọ́pò's naming ceremony, she resumes her adultery and later marries Johnson when Abídọlá's business fails. She has a child for Johnson too. Johnson beats her frequently for not stopping her adultery. They eventually part ways.

CHAPTER 5: Bọ́sẹ̀dé decides to live alone in order to get full sexual freedom. When she can't renew her rent, she moves back to her parents' house. She, they and their grandchildren manage Ládélé's little pension. They live together in the upper floor of the building while their tenants fill the lower floor. Bọ́sẹ̀dé continues her prostitution with the aid of charms. Abíọ́dún often comes from her husband's house to warn her to no avail. She is the only good one among Músílì 's children. Her real biological father is a policeman who couldn't afford to drag her paternity with Ládélé. Bọ́sẹ̀dé's parents side her in evil. When Bọ́sẹ̀dé's prostitution business wanes, she turns to buying and reselling stolen clothes. She is caught by the police 2 years later but her father bribes the way for her release. None of her 3 ex-husbands is ready to take her back or cater for their child. Bọ́sẹ̀dé later marries a younger man nicknamed Pàrómà. Pàrómà sells illicit drugs at motor parks and beats her up every other day. It is his way of curing her indiscipline. He rapes her after beating her up at night. His neighbours are too hardened to come to her aid. Wherever she flees to her father's house, Pàrómà would come and beg for her return, only to beat her again. When she eventually refuses to return to his house, he beats her up thrice in her father's house before being warned by the police.

CHAPTER 6: Bọ́sẹ̀dé's ex-husbands doubt her children's paternity and refuse to help her with them. Two of her sons are caught by the police for oil theft. Ládélé fails to secure their release because of the incorruptible police boss. His charms also fail to get them released. Ládélé dies and Músílì follows him to the grave 3 months later. Bọ́sẹ̀dé's sons get life imprisonment. She uses her father's house to get a ₦500,000 loan to bribe her sons' prison warder boss into releasing them. Before the day they are to be released, the prison boss is transferred elsewhere after a prison riot. The new prison boss is incorruptible. Her creditors only allow her to live in one room without collecting any rent from her tenants until she repays the loan. When Abíọ́dún gets wind of the situation and decides to repay the loan, the creditors use charms to get Bọ́sẹ̀dé to sell the house for ₦1 million. They give Bọ́sẹ̀dé only the balance of ₦500,000 because of her unpaid loan. The next day, Pàrómà (Bọ́sẹ̀dé's ex-husband) and his gang rob her of the money and take turns to rape her. It's too late for Abíọ́dún to redeem the house.  

CHAPTER 7: Bọ́sẹ̀dé's creditors rent a room for her near her father's house and pay 3 years' rent. She uses cosmetics and skin bleaching to enhance her prostitution business. She sells alcoholic drinks at a motor park, where she meets men of her age. Bleaching creams give her skin different colours yet she can't stop because of the withdrawal symptoms (e.g. skin itching). Her offensive body odour (caused by bleaching) chases her customers away and ends her prostitution and alcohol businesses. She then turns to illegal mining of gold, silver, etc. On her way to the mining site one day, her vehicle collides with a trailer. All the passengers survive with serious injuries and need to have their skins stitched. Bleaching has weakened Bọ́sẹ̀dé's skin so she doesn't survive the surgery (unlike all the other passengers). Her last words were," Vanity destroyed me. It made me sell off my father's house, bleach my skin, sell my body,..."


¤



Saturday, July 20, 2024

"Abẹ́ Ààbò" by Akínwùmí Ìṣọ̀lá

The play discusses how false prophets prey on gullible people. 

SCENE 1 : John and Maria are both devoted Christians. At the beginning of this scene, Maria rebukes Janet for singing worldly songs. John can be extreme at times. He blames Sunday's teachers for teaching them about Jesus' conversion of water to wine (John 2: 1-11), instead of the dangers of drunkenness (Proverbs 20:1). Jimoh is John's younger half-brother who has converted to Islam from their common Christian background. He lives with them and often twists John's words in jest, but John can't eject him from their father's house. He also smokes and drinks.

SCENE 2: Jeremiah (a prophet) and Solomon (his deputy) come to John's house to rent 2 rooms. They have bought a neighbouring plot of land to build their church and claim that God led them specifically to John's house. Jimoh objects to their tenancy. "In this 4-room house, you and your wife use 1 room, your children use the second, the third is the store and guest room, while I use the 4th room. When I get married, my wife will use the guest room. We are each entitled to 2 rooms. Don't cheat me". Nevertheless, John lets out the guest room and the prophet move in the next day. 

SCENE 3: A month later, John complains about Maria's watery soup. She reminds him that he hasn't increased the housekeeping money despite offering free meals to the prophet and his entourage. They also pay no rent. John says she should continue the free feeding and that he will put up with any inconvenience because of God. 

SCENE 4: Jeremiah complains to Michael (a more experienced false prophet) about inadequate offerings, an unfriendly neighbour,etc. Michael decides to take him to a herbalist the next day. Jeremiah's wife (Abigail) is in Ilesa and he wants to pretend to be single and make Janet his second wife. One of Jeremiah's church members has bribed him to select his (the member's) choice on the list of suitors his daughter will bring. The daughter is unhappy and Jeremiah consoles her that prayer may reverse the situation. He hopes to lure her to his bed. 

SCENE 5: While the prophets are with the herbalist, Jimoh watches them from the window and overhears their conversation. Jimoh enters the herbalist's house after their exit. They both discuss the hypocrisy of some prophets . Jeremiah and Michael have obtained crowd-pulling, self-defence, drop-dead and womanising charms.   

SCENE 6: Oluwole (Janet's fiance) tells Jimoh about her reduced interest in him. Jimoh reveals she is now very close to the prophet. They plot to catch him red-handed and report him to John. They see Janet and Jeremiah coming from church and decide to hide in Jimoh's room. Jeremiah plays with Janet's hair before trying to drag her by force into his room. At this point, Jimoh and Oluwole come out and beat Jeremiah. When John arrives, Jeremiah denies the seduction attempt and Janet supports him. Jimoh calls Jeremiah a "prophet with charms", in an aside.


SCENE 7: Michael visits Jeremiah and promises to get him a charm that will make people forget his misdeeds. Jeremiah says Maria has come to him to solve her secondary infertility problem and he has invited her for a 3-day spiritual retreat (Abẹ́ ààbò) in the church's uncompleted building. Jimoh overhears this before he and Oluwole enter the house. They sing mocking songs in Jeremiah's hearing . For example, they use the tune of "Christian, seek not yet repose" to sing "Wòlíì, jọ̀ọ́ lọ ọ fẹ́'bìnrin. Máṣe gb'aya aláya. Bí o kò bá ṣọ́ra rẹ, wà á j'ọrẹ́" (Prophet, go and get married. Don't snatch another man's wife. If you don't caution yourself, we will beat you). They also call him Prophet "Toromáyà" (cling to breast).  

SCENE 8: After a church service , Jeremiah tells 3 women "under spiritual retreat" to wait behind. Maria is to be prayed for that same night, Abigail the next night and Rachel the last night of the 3-day prayer session. While praying for Maria, he uncovers and plays with her hair and later caresses her shoulders and her back. Jimoh and Oluwole watch them from a window behind them. John later joins them in their watch. As she rebuffs Jeremiah's advances, he points out that John may be the infertile one and that she should try him (Jeremiah) for a change. Maria refuses, especially since she already has 2 children. When he tries to undress her by force, the men come out of hiding and start beating him. When he takes out his drop-dead charm (ońdè), they run back. He manages to take the offering basket before running away. At last, John's eyes are opened to the realities of life. 

¤

Saturday, November 11, 2023

"Place called Estherville" by Erskine Caldwell.

The novel discusses racial discrimination against black people and mixed-race people ,such as mulattos ( ½ black , ½ white), quadroons ( ¼ black , ¾ white) and octoroons ( ⅛ black , ⅞ white). It is set in the place called Estherville in Iowa, the United States.  

CHAPTER 1 : Ganus and Kathyanne Bazemore (aged 18 and 17 respectively) have moved to the town from the country after their mother's death to live with their maternal grandmother, Aunt Hazel Teasley. They have never seen their white father. Their mother is black so they are mulattos (or "high yellows"). Ganus works as a houseboy to Charley and Stella Singfield, a white couple with a 16-year-old daughter named Stephena. While Ganus knows his place as a coloured boy, Stephena admires him and chases him. One Sunday morning, she deliberately oversleeps till her parents have gone to church and comes to Ganus in the kitchen around 11 am. She invites him to sleep with her but he refuses. Then she bites him and releases him only when he puts his arms around her.

 CHAPTER 2 : George Swayne (a white man) is a grocery store clerk when he meets and marries Norma (a rich white woman whose money helps him to become a bank's vice-president). She is , however, very bossy at home. While she is away to her sister's place in Savannah, he relaxes at home and sees Kathyanne ( Norma's maid and Ganus' sister) resume for the day's work. Norma is against having children and this annoys George. He sleeps with Kathyanne after reminding her that white men (including her own dad) sleep with coloured girls but won't allow a coloured man to go near a white girl. Kathyanne decides to resign her job before Norma returns.
  
 CHAPTER 3: Kathyanne and Ganus live with Aunt Hazel and go to work daily for their white employers. One day, 4 white boys (Pete Tilghman, Hank Newgood, Vern Huff and Robbie Gunsby) attack Ganus on his way home at night in a dark alley. Robbie (aged 10 or 11) is the youngest of them and pleads with the other boys to stop hurting Ganus. They are angry that Stephena refuses to date any of them and tell Ganus to quit his job at her house. A nice white man, Paul Benoit, passes by and his presence stops the assault after Ganus has sustained a knife cut on his shoulder. 

CHAPTER 4 : Kathyanne has left the Swaynes 
and now works with Madgie Pugh (who has not paid her for the past 5 weeks). Madgie gives her old clothes instead of money, so she leaves the job. Norma Swayne was a nice boss; it was her husband's behaviour that made Kathyanne quit.

CHAPTER 5 : Ganus buys a bicycle from Mr Claude Hutto [with a loan from Dr English] to deliver groceries for Mr Harry Daitch. Ganus is to pay Dr English 5 dollars per week for 6 months. 

CHAPTER 6 : Five white boys lie in wait for Kathyanne around Benoit's drug store at night. They include Jimmy Pugh (the son of Carter and Madgie Pugh)
and Jake Chester (her current employer's son). They make her strip naked. A night patrolman, Will Hanford, orders the boys away before they can rape her. He later asks for sex and threatens to get her  
jailed the next day when she refuses.

CHAPTER 7 : Mr Daitch sends Ganus to deliver groceries to Mrs Vernice Weathersbee, a lonely divorcee in her late 20's. After hurrying back to his boss to escape her advances, he is sent back to her (as she has placed another order on the phone). She persuades him to drink with her until he loses all inhibitions and loses track of time. 

CHAPTER 8 : Roy Blount's acquaintances (Ernie and Joe) tell him to get a pretty girl for them after Roy's employer (Charley Singfield, Stephena's father) has told him to please them in every way. Using his having paid her 25-dollar fine to get her off Mr Hanford's jail trap weeks ago, Roy pressurises Kathyanne into "entertaining" his friends. She is pushed into the car and taken to a hotel. 
  
CHAPTER 9 : Mrs Kitty Kettles is a white woman of about 23. She is always scantily dressed. After she elopes with Levi Kettles, he has 
refused to marry her and is almost always away from home on business. She is therefore very lonely. Ganus has lost his grocery store job (after returning late from Mrs Weathersbee) and now sells ice blocks on a cart. Dr English has withdrawn the bicycle after hearing of Ganus' loss of the grocery job.The weather is very cold, so Kitty persuades him to get warm with her kitchen stove. Kitty gives him food to eat and lets him sleep in the kitchen overnight. Levi comes home at 5 am the next day, throws him out with violence
and fights Kitty. 

CHAPTER 10: Henry Beck [a black boy] is showing interest in Kathanne and accuses her of discriminating against her own race, after hearing of her association with white men. Aunt Hazel's landlady (Mrs Effie Verdery) sends Mr Clyde Picquet to collect the 5-month 75-dollar rent or evict Aunt Hazel. Mr Clyde pities Kathyanne and decides to help them from his own pocket. He signs the rent receipt for her without her paying and offers to come back at night for sex. She refuses and      
later tears up the receipt in front of Henry to convince him of her innocence.

CHAPTER 11: Since people don't buy ice blocks in winter, Ganus now sets rabbit traps about. He helps the farmers get rid of rabbits and makes money in the process. He makes 25 cents from selling each of the 2-5 cottontails he catches every night. He takes one rabbit home everyday for Kathyanne to cook, and makes 10-20 cents from selling the fur skin. He avoids the farm rented by Burgess Tarver [a known racist] but Burgess' 15-year-old flirtatious wife, Mozelle, calls out to him. He walks quickly away after greeting her briefly but he is stopped by a sudden stomach pain. She also flirts with Reeves Houck [another tenant farmer , who works with her husband], who dodges her too. Mozelle runs to Reeves and Burgess and lies that a nigger raped her and is hiding in a nearby bush. They suspect she is lying about the rape but comb the bush for the hiding nigger. Despite Ganus' explanations and
Reeves' call for restraint, Burgess axes Ganus to death.

CHAPTER 12: Dr Horatio Plowden (a kind old white doctor) is invited with a $100 bill in an envelope to go to Kathyanne's place. When he gets there, Kathyanne has just given birth to a baby girl with the help of 2 Negro midwives (Nettie Dunn and her daughter). Henry is around but can't be the father, since the baby is a quadroon (even whiter than Kathyanne). Dr Plowden rightly guesses that the father is George Swayne (whose wife Kathyanne worked for about a year earlier). He gives her the $100 bill from George Swayne. Henry agrees to marry her with the baby. Dr Plowden falls down and dies shortly after leaving Kathyanne's place.



Thursday, October 19, 2023

"Kòkúmọ́ ọmọ ọ̀dọ̀ àgbà" ( a play by Àkòfẹ́ Adéníyì).



 OTHER CHARACTERS NOT IN THE FAMILY TREE PICTURE.

ÀKÀNGBÉ: Ọlátidé's friend.
KÍKẸ́LỌMỌ : Àkàngbé's wife.
ATINÚKẸ́ : Àbẹ̀ní's friend.
OLÓRÍAWO: the king's herbalist.
FÁBÍYÌÍ , AWÓKÚNLÉ: other herbalists in the play.
JAGUN, Ẹ̀Ẹ̀KẸRIN, ALÁSÀ, Ọ̀TÚN,AJÍRỌ́BA, AMÒFIN MỌ́GÀJÍ: chiefs.
KÉBÉ:the king's messenger.
 ỌLÁWÙMÍ: Kòkúmọ́'s friend.
AJÉLABÍ:businessman.
FỌLÁKẸ́ : Ọ̀tún's wife.
WÚRÀỌLÁ: Jagun's wife.  

................................

THE PLOT

ACT 1 

SCENE 1 : Àbẹ̀ní visits her 30-year-old son, Ọlátidé, and advises him to get married and give her a grandchild. 

SCENE 2: When his friend, Àkàngbé (who is married with children at the same age), later arrives to take him to a beer parlour, he refuses. 

SCENE 3: Àkàngbé goes to the beer parlour alone and drinks so much that he misbehaves and is arrested but later released. 

ACT 2 

SCENE 1: Ọlátidé has married Adénrelé but their first son (Ọlákùlẹ́hìn) dies in infancy. 

SCENE 2: Three years later, they are yet to have another child. Ọlátidé vists Awókúnlé , who says Adénrelé will soon get pregnant. 

SCENE 3: She has a new baby, whom Àbẹ̀ní names Kòkúmọ́ (" he will not die again"). 

SCENE 4: At the modest naming ceremony, no alcohol is served so Àkàngbé goes to Ìyá Gbajúmọ̀ ( the beer parlour woman who got him arrested earlier) after eating his food.

ACT 3

SCENE 1: Kòkúmọ́ starts living with Àbẹ̀ní at 3 years of age. At 5 years of age, he starts school at Primary 2 because of his performance at the admission interview. 

SCENE 2: Five years later, he is appointed the "Senior Boy" of the school. That same day, he and his friend Ọláwùmí see a purse containing 10 000 naira on the road on their way home. Kòkúmọ́ takes the money to the police station and the owner turns out to be Olorì (= Queen) Adébísí. The king decides to sponsor his education to the university level, have him at the palace and give his parents a house. Queen Adébísí feels it is too much but the king overrules her objection. 

SCENE 3: She tells Kòkúmọ́ to wash her children's clothes with his, among other household chores, and must not report to the king. On the 6th day of his arrival, she tells him to stop wasting electricity by reading at night. He replies, " Please, Ma, it's because household chores prevented me from reading in the evening after school hours". Kábíyèsí (= "the king") overhears them and warns her against maltreating the boy. 

SCENE 4: Queen Adébísí consults a herbalist (Fábíyìí) to kill Kòkúmọ́ for outshining her children (though he teaches them at home). Fábíyìí gives her a poison to put in his food and a charm that makes whoever steps across it mad till death. After serving the children's food, the king calls Queen Adébísí (who tells the children not to eat before her return). While the other children wait, Adélékè (the crown prince) gets impatient, eats the wrong food and dies. Queen Adébísí steps across the charm while rushing back and runs mad. 

Some chiefs suspect Kòkúmọ́ until Olóríawo consults the oracle and reveals the queen's atrocities. 

ACT 4

SCENE 1: Kòkúmọ́, now a medical doctor, refuses to abort a 3-month pregnancy for Ajísafẹ́ and his girlfriend, Bọ́látitó.

 SCENE 2: The king gives his daughter Àsàkẹ́ in marriage to Kòkúmọ́ and the marriage is blessed with children.

 SCENE 3: Kòkúmọ́ assembles all the town's herbalists to cure his mother-in-law, Queen Adébísí. Only Fábíyìí is understandably able to cure her and gets the monetary reward. However, robbers ambush him, beat him up and take all the money.

 SCENE 4 : The king dies without any surviving son so Kòkúmọ́ is made the new king of Ayéwùmí.

  
          ACT 5
  
SCENE 1: Kòkúmọ́ consults with his chiefs on ways of moving the town forward. Among other things, he offers free land to any indigene who wants to build a company in the town.

SCENE 2: Ajélabí is the first indigene to come. He wants to build a cocoa-processing company and the king tells him to choose any parcel of land he likes. The land Ajélabí chooses belongs to Jagun , who insists on selling the land or getting some of the bribe he thinks Ajélabí has given the king.

SCENE 3: Jagun plots with Ọ̀tún and Alásà to get Kòkúmọ́ dethroned. He alleges that Kòkúmọ́ has collected a 10 000 naira bribe from Ajélabí and is also having an affair with Ọ̀tún's wife. Ọ̀tún and Alásà refuse to come out as witnesses. Jagun loses his chieftaincy title to Ajélabí.

¤ 

Wednesday, October 11, 2023

"The Incorruptible Judge " by Olu Owolabi

Mr James Adé Agbàlọ́wọ́mèrí is an Establishment Officer in a Government Department. Àjàlá Òní, a young school-leaver, discusses with his classmate, Fẹ́mi Àjànàkú, outside the office. Femi works at A.B. & Co. , where his father is a manager. Ajala is applying for the post of a third-class clerk in Mr Agbàlọ́wọ́mèrí's department. Femi waits outside while Ajala goes into the office. Mr Agbàlọ́wọ́mèrí  offers him the job but asks for a £5 bribe before he can get his employment letter. He gives Ajala a 3-day ultimatum evetn after  learning that he is poor. Femi advises him to report the matter to the police.

The following day, Ajala comes back, pays the money and gets the employment letter. He coughs as he leaves the office. Detective-Sergeant Agbonifo Okoro then enters the office and accuses Mr Agbàlọ́wọ́mèrí of bribery. The 5 marked notes are found in Mr Agbàlọ́wọ́mèrí's pocket and he is arrested after trying to (a) chew and swallow the notes (b)bribe the officer.

  After being released on bail , Mr Agbàlọ́wọ́mèrí visits his friend , Mr Eniola Durodayo (the father-in-law to Mr Justice Faderin, who will hear the case the following Wednesday). Mr Agbàlọ́wọ́mèrí claims that he didn't collect any bribe. Mr Durodayo sends for his daughter, Mama Tunji, to influence her husband with 25 guineas. She explains that her husband doesn't  take bribes. When they disbelieve her, she asks them to come and talk to him themselves.  
The judge refuses to be bribed by both his father-in-law and Chief Bọ́bamẹ̀tọ́ (who brought 50 guineas from Mr Agbàlọ́wọ́mèrí). He politely tells both men to let him do justice to the case before him. He is now sure that Mr Agbàlọ́wọ́mèrí is guilty of (and addicted to) bribery and corruption.

In court, Anthony Lawanson is the Prosecution Counsel while Dúró Arógunmátìdí is the Defence Counsel. The Jury returns a guilty verdict. Mr Agbàlọ́wọ́mèrí is sentenced to 3 years imprisonment (aside the loss of his job and retirement benefits). He really proves to be a "taker from the poor" (the English meaning of his Yoruba name) for demanding a £5 bribe from a penniless school-leaver despite earning not less than £1 000 a year (after 20 years of service). 

¤

Sunday, July 16, 2023

" Three Plays" by J. P. Clark


1. "Songs of a goat"

Zifa and his wife (Ebiere) have a son (Dode) but can't have another child.  Zifa is the impotent one but he covers up by sending his wife to a masseur for treatment. The masseur advises the couple to allow Zifa's younger brother (Tonye) to impregnate the wife but both shudder at the idea. Zifa has a half-possessed aunt named Orukorere. One day ,she runs out of the house, claiming to hear the cry of a goat attacked by a leopard. Nobody else hears the cry. Her nephews lock her up while the neighbours gossip on the curse afflicting the family : the aunt is mad and  her nephew, Zifa, has become impotent. One day, Zifa is away fishing and the others are at home. Ebiere spanks Dode on the head while bathing him and Tonye rebukes her. Tonye and Ebiere end up in physical combat. As Dode puts it, "they dragged each other over the doorstep, and now the door is slammed behind them". Orukorere can't separate them. Later on, Zifa suspects an affair between  Tonye and Ebiere as Ebiere now sees Tonye as a man and not a boy. She obeys him without consulting Zifa.  Ebiere gets pregnant for Tonye and suggests they run away. Before they could, Zifa chases Tonye with a cutlass. Tonye escapes into his room and then hangs himself. Ebiere faints and miscarries while Zifa drowns himself. Neighbours pour in to console the survivors, Dode and Orukorere.

................................................

2.  "The Masquerade".

Titi, a girl from a Niger Delta creek, is getting married to Tufa (a stranger). According to neighbours, Tufa is shopping when he sees Titi. Enthralled by her beauty, he tosses the fabrics he bought at her feet and himself last on the heap. His wealth has won her heart. However, none of the neighbours knows who the stranger is or where he comes from. The neighbours connect the wedding with an old tale about a girl who married a stranger, who later turned into a python. The girl's childhood lover killed the python. They relate the story before Diribi  (Titi's father) but he snubs them. Later on, Diribi and Umuko have second thoughts about Tufa because they hear that his father had him with his  brother's wife (i.e. Tufa's aunt). Tufa's father has hanged himself then while the brother has walked into the sea. Tufa's Mum has died at childbirth. However, Titi disapproves of this withdrawal of consent after the wedding ceremony, when she is due to follow Tufa home the next day. The next day, Titi is nowhere to be found. Diribi later goes out to search for her and shoots her in anger. Tufa escapes but he later meets Diribi and they fight.  Diribi shoots Tufa, who staggers to his  death.

................................

3. "The Raft"

Olotu, Kengide, Ogro and Ibobo are lumbermen taking a raft  down the River Niger. Their boat goes adrift and the raft they are on gets into a whirlpool. Later the raft breaks into two and separates Olotu from the rest.  Olotu is swept out to sea while Ogro, who jumps into water and swims to a coming ship for rescue, is chopped to pieces by the ship's stern-wheeler. Ibobo and Kengide sight land before a fog descends on them. They now shout, "We're adrift".

¤

Thursday, June 22, 2023

"Erin Lákátabú" (a novel by Débọ̀ Awẹ́)



CHAPTER 1:  The teachers in the school attended by Déolú, Chief Saba's son, use the students to farm more often than necessary. It is the new principal who now limits each class'  farm work to its Agric period, to the delight of many students and their parents.  The first principal of the school is Mr  Pọ̀jù, who is transferred after spending only 2 months. Next is Mr Àjàgbé, who dies after spending 3 months. The 3rd principal is Cleric Ògúndélé, who is retired after spending only 2 months. It is 8 months after this that the school gets the principal who reduced the students'  farm work. 

CHAPTER 2: Mr Àlùkò studied CRS before doing his national youth service in Port Harcourt. His wife, Àníkẹ́, is very supportive during his long spell of joblessness. Láyí and Àlùkò frequent Ibadan countless times before Àlùkò gets his employment letter as a teacher with the help of Ọsọbùú. Àlùkò promises to link Láyí too to Ọsọbùú for help in getting the job.

CHAPTER 3: The road to Àlùkò's school from Ilesa is bumpy. The students (and even some teachers) are unmannerly and not properly dressed. When Àlùkò tells Láyí his experience, Láyí openly envies him, saying he has been to 13 schools without getting an endorsement letter. He has to bribe a certain principal with 50 naira before getting the letter.

CHAPTER 4:  Three weeks into Àlùkò's stay at Àjọdá Grammar School, the principal (Mr Fìdípọ̀tẹ̀) holds a staff meeting, where he allocates classes and subjects to the teachers, appoints school prefects and exhorts the teachers to be hardworking.  One day, during a students'  football match, the vice principal (Mr Fìjàbí) badmouths Mr Fìdípọ̀tẹ̀ to  Mr Àlùkò (who secretly identifies him as the real problem). Àìná (Mrs Àlùkò) agrees with her husband's viewpoint on this .

CHAPTER 5: Mr Àlùkò does not tolerate any nonsense from the students, to the delight of Mr Fìdípọ̀tẹ̀. The other teachers feel that he will calm down with time. Many parents complain about him but the principal supports him.

CHAPTER 6: The teachers order the students to cut grass ahead of the military governor's visit round all the LGAs in the state. As Mr  Àlùkò is apportioning each student's section to him or her, some girls plan to bewitch him into dating them. Some boys also plan to place charms on his chair but he is unharmed by it.  While  Símbì is pouring water on Mr Àlùkò's chalk-soiled hands after a lesson one day, her love charms work on him and they start dating. Many other teachers have several girlfriends among their students.

CHAPTER 7:  During the school's Mock SSCE CRS exam, Símbì is caught cheating and says Mr Àlùkò leaked the live questions to her. He also faces charges of going for further studies without government permission. This 2nd charge requires him to refund his 6 month's salaries but is eventually resolved.

CHAPTER 8: Láyí prepares Àlùkò for his interrogation over Símbì's matter with the right mock questions and answers. As a result, Àlùkò scales the hurdle and the cheating students are punished. Later on, Fìjàbí confesses to being behind the 2nd charge to punish  Àlùkò and Fìdípọ̀tẹ̀ for their "arrogance".

CHAPTER 9: The people of Àjọdá are unhappy over the merger of their school with that of Ìjokòdó, near Oko-
Alábà. This is because only the JSS classes will be left in  Àjọdá while Ìjokòdó takes the SSS classes.  Ìjokòdó is 2 km away from  Àjọdá. Though the Ìjokòdó Grammar School started 4 years earlier than the Àjọdá school, the latter school is more developed. This demotion therefore pains the elders of  Àjọdá.  Fìjàbí expects  Fálànà (the Ìjokòdó principal) to be the overall principal of both schools. However,  Fìdípọ̀tẹ̀ and Fìjàbí are retained as the principal and the vice principal respectively, while  Fálànà and his deputy are posted to Asípa and Ọlọ́ọ́dẹ.
  
CHAPTER 10: Fìdípọ̀tẹ̀'s relocation of students between both towns work, unlike Fálànà's earlier attempts before his transfer. However, Fìjàbí is a thorn in  Fìdípọ̀tẹ̀'s flesh.

CHAPTER 11: Láyí visits Àlùkò and recounts his ordeal in his own school. "The schools board posted Apara as principal without transferring  Olútáyọ̀ away first. Apara used his being an indigene of Kújọ̀ọ̀rẹ́ town to badmouth Olútáyọ̀ to the townspeople. As a result, the people came to foment trouble in the school. The principal wasn't around then so they attacked some teachers. Ògúnníran was hospitalized after the attack while the rest of us were taken away to safety in a woman's car".

CHAPTER 12: At his grandfather's funeral, Àlùkò discovers that Fìjàbí is his second cousin. From then on, Àlùkò uses the opportunity to advise Fìjàbí over his poor relationship with Fìdípọ̀tẹ̀. However, Fìjàbí turns deaf ears to all his advice.

CHAPTER 13: Two weeks to the beginning of the second-term exams, 2 inspectors and 4 auditors from Ibadan besiege the school. They discover that Fìdípọ̀tẹ̀ is innocent of the charges (of collection of illegal levies and leaking live questions to a female student) levelled against him by Fìjàbí. Instead, Fìjàbí himself is discovered to have been borrowing money from the school account without repayment and planning to abort a pregnancy for Wẹ̀mímọ́, a female student. As a result, Fìjàbí is retired without any pension or gratuity after 28 years of service.

This novel teaches us against unbridled ambition and rancour.

¤

Wednesday, June 14, 2023

"Aṣenibánidárò" (a novel by Kọ́lá Akínlàdé).


CHAPTER 1: Adégún Babalọlá, Adéògún Babátọ́lá and Ilésanmí Àràoyè are bosom friends. They wear matching clothes on the night of Adégún's mother's funeral. Other people present are Prince Adésọjí Oyèdélé and his detective friend (Akin Olúsínà), Àlàbí Ayédùn , Joseph Adélẹ́yẹ ,Daniel Èṣùgbèmí, Àkànbí and Ọpẹ́. Ọpẹ́ tells Adégún that Àkànbí is a thief.   The following day, Sọjí and Akin hear that Adégún's box is missing and that it is one Aríyìíbí who reported seeing the key to Adégún's room on the ground outside the house. Adéògún helps Adégún to pay for the drinks. Sọjí promises that Akin will help them to unravel the mystery.  

CHAPTER 2:  Akin hears that Àkànbí left the funeral night party in a hurry without telling anyone. He also learns from Ọpẹ́ (Àkànbí's aunt's husband) that Àkànbí is a chronic thief. He has been arraigned for robbery before  Justice Babáyẹmí (his mother's brother), who helps him pay the fine on identifying him. "Babáyẹmí told him to tell him what he wants to do for a living but he goes on to steal a bride's wristwatch. After Àlàkẹ́ and I bail him out of that, he steals a motorist's money, but no relative intervenes this time around". The next day, Akin goes to Arẹ́nijẹ, sees Àkànbí at the motor park and follows him home. Àkànbí says he doesn't steal from his relatives. Adégún is  Àkànbí's second cousin.  Akin leaves Àkànbí and heads for Dágbólu.  

CHAPTER 3:  The vehicle carrying Akin meets another passenger vehicle on the way. This second vehicle is decrepit and has the words "Mo bá Ọlọ́run dúró"(I stand with God) written in front and  "Tì ẹ dà?" (Where is yours?) at the back. At Dágbólu, Akin buys and eats some bush meat. The vehicle packs its luggage and heads back to Àròsọ. At Arẹ́nijẹ, "Tì ẹ dà"  has broken down and another vehicle "Bálé láyọ̀" (Meet peace at your destination) helps to take some of its passengers with the help of  Àkànbí, a motor park agent. At the motor park in Àròsọ, a woman selling clothes raises an alarm that her cloth has been stolen. The cloth is eventually found at Àkànbí's house!  Àkànbí is detained. Akin goes to  Adégún's house and learns that the cloth-seller is  Ilésanmí's maternal grandmother. Ilésanmí decides to get Àkànbí released to help Adégún (just as Adéògún helped Adégún with 50 naira for the drinks).

CHAPTER 4: The next day, Akin goes to  Ilésanmí's house, where Ilésanmí recounts their ordeals of the previous day at Arẹ́nijẹ.  Adéògún falls and gets hurt while rushing to get into a vehicle. The police refuse to let Ilésanmí withdraw the case. During the court session in Ìlúpéjú, Adéògún gets up to urinate and is punished (with standing in a box) for the loud noise made by his shoes. Àkànbí is sentenced to 6 months' imprisonment or a 40-naira fine. The stolen cloth is returned to Mrs Àràoyè. Àkànbí's lawyer charges 20 naira for representing him. Adéògún (when released after the court session) pays all the 60 naira. 
 
CHAPTER 5: Akin, his friends and Ayédùn are at  Bísí's beer parlour when they notice a young man in oversized fish-patterned clothes. Then Ayédùn and some other people speak well of  Aríyìíbí as a honest driver, though he doesn't allow people to beat down his transport charges. Bísí recounts how Aríyìíbí returned a bag containing 14 naira which he once forgot in his vehicle. However, Níran (the man in oversized clothes) disagrees, saying Aríyìíbí did not return a box someone forgot in their vehicle but gave him the oversized shirt on him from the box. Adégún, Adéògún and Ilésanmí join them there and head for the house of Olúdé,who is wearing undersized fish-patterned clothes. This is a mystery because Olúdé did not attend Adégún's mother's funeral night party. 

CHAPTER 6:  Olúdé explains to Akin and co, " When the person who forgot the box in our vehicle didn't show up after 2 days, and the contents are not really valuable, we shared the clothes among ourselves". Adégún asks Olúdé to return the ₦166.60k in the box but Akin tells him to calm down (reminding him that  Olúdé is Ilésanmí's brother and looks reliable). 

CHAPTER 7: Àkànbí has landed in jail for stealing again. Akin and Túndé (a fellow detective) see him in prison clothes cutting grass at a government office and singing prison songs with his fellow prisoners. Akin goes to Lagos and plots with some companies to advertise a job for Senior School Certificate holders from Àròsọ. Adéògún applies for and gets the job. After 2 weeks on the job, Adéògún is arrested by the police for using someone else's certificate to get the job. Akin stands surety to get him bailed until the next court session in 5 days' time. 

CHAPTER 8: At Sọjí's house that night, Adéògún confesses how he stole  Adégún's box because of the certificate. He inserted "o" into "Adégún" to form "Adéògún" and crossed the first "l" in "Babalọlá" to form "Babátọ́lá"! After removing the certificate and the money, he dumped the box containing only clothes into Aríyìíbí's vehicle to implicate him, not knowing that Aríyìíbí has transferred the vehicle to someone else. On the judgement  date, Ilésanmí pays for a lawyer to defend Adéògún. The judge sentences Adéògún to 2 years in prison or a ₦200 fine. He is unable to pay the fine (and his friends refuse to help him pay) so he becomes a prisoner.

It serves him right for being an  "Aṣenibánidárò" (someone who harms one and then pretends to sympathise with one).

¤

Tuesday, June 13, 2023

"Olorunsogo" by Sunday Eso-Oluborode

CHAPTER 1: Bídèmí is a well-behaved and brilliant JSS 2 student at a school in Ilesa, Osun State. His schoolmates often insult him as "a bastard and a prostitute's son". When he asks his mother (Róñkẹ́), she says the father of  Ọláníkẹ̀ẹ́ (her second child) is also his father and that  Alábàáṣe  is both her maiden surname and his father's surname.  Bídèmí believes this and starts calling Ismaila "my father"  instead of  "Ọláníkẹ̀ẹ́'s father" (as most people call him). However, Ọláníkẹ̀ẹ́'s father doesn't like Bídèmí  because he isn't his biological son. He only pretends because Róñkẹ́ has bribed him to pretend to be Bídèmí's father. At a point, his hostility makes Róñkẹ́ leave his home with her children. However, they later return when Ismaila has a vehicle accident and needs to be cared for. The vehicle is withdrawn from Ismaila,who becomes a motor park tout hunted by the police. At this time, Bídèmí has to leave school due to his mother's inability to pay his fees  (due to bribing Ismaila!)  and now stays home with his sister, Níkẹ̀ẹ́. One day, Ismaila beats Bídèmí into coma for beating his sister for breaking a cup. When Róñkẹ́ comes home to get money for the hospital bills, she finds 200 naira missing and fights Ismaila (until his friends arrive the scene and pay the money and half of the hospital bills). The next day, Róñkẹ́ files a divorce suit against him. It is in court that Bídèmí hears that Ismaila is not his real father. After this, Ismaila (who carries people's luggages for money in addition to his motor park tout job) absconds with someone's luggage and is jailed for 2 years.  Bídèmí's owing the school 3 terms'  school fees and being absent from school for long cost him a scholarship opportunity. This angers him so much that he threatens his mother with a cutlass to show him his real father.

CHAPTER 2: When Róñkẹ́ is in SS2, Fẹ́mi Òòṣàfúnminíyì and 2 of her other classmates are the ones who are good at Maths. One day, Róñkẹ́'s  waist beads get scattered to the floor after her being caned by the Maths teacher for her poor performance.  Róñkẹ́ goes to Fẹ́mi for private coaching. Along the line, she falls in love with him and makes the first move. He agrees to marry her in future.  Most of the students (including Róñkẹ́) party everyday but Fẹ́mi faces his studies squarely. At Lọlá Ìbídùn's birthday party, Gbọlá and Títí go into a dark corner together from 1-6 am.

CHAPTER 3:  A wave of transfers brings Mr Ẹ̀san to  Róñkẹ́'s school. He is a hardworking and no-nonsense teacher. When he disciplines Lọlá Ìbídùn for applying cosmetics under her locker's cover in class, she accuses him of sexual harassment. Mọ̀rúfá and Kẹ́mi expose the truth about the plot she has told them about earlier. Lọlá and her false witnesses are all punished. A week to their final exams, Títí tells Gbọlá she is 4 months pregnant for him. Her father ejects her from the house but later takes her back in. After several intakes of abortion drugs that appeared not to work, the foetus comes out by itself but lands Títí in the hospital. Her father pays her 5,000 naira hospital bill and leaves  Gbọlá and his influential mother to God. Fẹ́mi gets the school's best result in their SSCE.  Róñkẹ́ and Títí make a few papers while Lọlá and Gbọlá fail all their papers. Fẹ́mi continues his schooling while Róñkẹ́ gets a job in the Finance Dept in the secretariat in Ibadan. She lives with her friend, Fúñkẹ́, in Ibadan.

CHAPTER 4: One weekend, Fẹ́mi (while on a visit to his elder brother, a doctor) branches to see Róñkẹ́.  Róñkẹ́ and Fúñkẹ́ welcome him warmly but he doesn't stay the night with them. Later on, Róñkẹ́ starts dating several men, rejects Fúñkẹ́'s warnings and eventually gets her own apartment. She doesn't respond to Fẹ́mi's letters and hugs another man in his presence one day. Róñkẹ́ is sleeping with her boss in the office (DG,i.e. director-general), Chief  Olówólayémọ̀ and Dr Wàsíù. Lọlá Ìbídùn now sells babies' clothes in Osogbo.

CHAPTER 5: Fúñkẹ́ and Abíọ́dún get married and have children together. Róñkẹ́ is now a student at the College of Education in Ilesa and continues her promiscuous lifestyle. Fẹ́mi gets admitted into LAUTECH, Ogbomoso and Akin into OAU, Ile-Ife. Róñkẹ́ also dates Akin Balógun (a bank manager),whose wife embarrasses her at a party.   Róñkẹ́ fails her final-year exams and earns an extra year. All her lecturer lovers disappoint her. Chief Olówólayémọ̀ replaces her with a younger woman. Róñkẹ́ starts dating Fèyí Ògúnrìndé, who gives her clothes and jewellery stolen from his ex-girlfriend (Bímbọ́) as gifts. He disappears into thin air before these items are seen on Róñkẹ́ and she is expelled from the school. Akin is posted to Kaduna State and  Fẹ́mi to Imo State for National Youth Service.

CHAPTER 6: Róñkẹ́ is born in Osogbo by an Osogbo-indigene father (Láyí Alábàáṣe) and a Bendel-State-indigene mother (Margaret). Margaret is reared up by her maternal aunt, Lydia. Róñkẹ́ is the first daughter of Láyí (who has had 3 sons from his first wife). Láyí dies before Margaret could get pregnant again. Margaret rears up  Róñkẹ́ until she starts working in Ibadan. Lọlá loses 2,000 naira to fraudsters. Gbọlá and his gang of armed robbers are caught and executed. The shame makes his mother commit suicide. Múbọ̀ earns life imprisonment for cocaine trafficking. Fẹ́mi comes home to meet his family in Ilesa, where he meets his future wife (Motúnráyọ̀  Ọlọ́wẹ̀, who is doing her national youth service in Ondo State). Róñkẹ́ stays put in Ilesa and doesn't go home to her mother in Osogbo. Her mother hears that she is pregnant,sets out for Ilesa to see her but perishes in an accident on the way.

CHAPTER 7: Fẹ́mi marries  Motúnráyọ̀ a year after their youth service. Mọ̀rúfá and  Kẹ́mi are at the wedding  and report (as nurses in Osogbo) that Títí's marriage has been childless because of that abortion. Róñkẹ́ learns from Títí's experience and keeps her own pregnancy, though she doesn't know the father.  Fèyí, who she most suspects is the father, has disappeared. She later marries Ismaila Alábàáṣe and has Ọláníkẹ̀ẹ́ for him. By the time Ọláníkẹ̀ẹ́ is 2 years old, Ismaila has become hostile to Bídèmí as seen in the first chapter of this book...

This story teaches us that patience is a virtue. Róñkẹ́'s earlier statement, "I am no longer in the Sùúrùlérè (Patience is rewarding) camp but in the Ọlọ́runṣògo (God provides glory) camp" is the basis for the title of this novel.

¤

Monday, June 12, 2023

"The way the cookie crumbles" (a novel by James Hadley Chase).

Ticky Edris and Phil Algir plot to rob the impregnable Florida Safe Deposit Bank. Previous robbers'  attempts to burgle the bank from outside have failed and only led to loss of lives. A mole on the inside is needed for successful robbery. How is this to be achieved? The estranged wife and daughter of the Vice President of the bank (Muriel Marsh Devon and Norena Devon respectively) are murdered and Ira Marsh (Muriel's sister) planted on the Vice President to impersonate Norena. . .

DETAILS

CHAPTER 1: Harry Browning is the owner of the La Coquille Restaurant, one of the top 3 restaurants in Paradise City. He is a personal friend of the Mayor and of the Chief of Police, Captain Frank Terrell. (The other Paradise City cops mentioned in the novel are Joe Beigler, Fred Hess,  Charley Tanner, Max Jacoby and Tom Lepski.) One day, Browning phones Sergeant Joe Beigler to come and clear out the corpse of a woman who died of heroin overdose at his restaurant and ensure there is no negative publicity. Beigler goes there with Fred Hess. A suicide note lies by the woman, containing the words, "You'd better go to 247, Seaview Boulevard. He had it coming. I did it. To save trouble, I'm taking the easy way out.   Muriel Marsh Devon". Ticky Edris is the misshapen dwarf (only 3.5 ft tall) waiter who served Muriel her last drinks and lives on the apartment opposite hers. Seaview Boulevard (where Muriel lived) connects Paradise City with the town of Seacombe (where Ticky lives). The boulevard has large villas at its Paradise City end and shabby houses at its Seacombe end. The corpse of Johnnie Williams (Muriel's lover who lives in the room next to hers) is found riddled with gunshots at 247, Seaview Boulevard.

CHAPTER 2: Phil Algir is a handsome conman who has been jailed for 14 years in New York before leaving for Florida to escape another arrest. After chatting with Ticky, he goes to Greater Miami. The cops find the photos of a 17-year-old girl in Muriel's apartment and letters ending with "Your daughter, Norena". To shield Norena from her (Muriel's) drug and prostitution escapades, Muriel sends her to a boarding school (The Graham Co-Ed College, Greater Miami) and takes her on sea trips during the vacations. Ticky tells Dr Wilbur Graham (the owner of the school) on phone," Norena's mother is seriously hurt in an accident. Please allow Mr Stanley Tebbel, her mother's attorney, to collect her from school. She can call my number for confirmation. She knows me as a family friend". Algir collects her from the school and stops her from asking too many questions so he can kill her (without feeling guilty) easily later as he did to Johnnie Williams!   Another 17-year-old girl, Ira  Marsh, Muriel's youngest sister (who is the same age as Norena and born after Muriel left home) alights from the New York plane at the Miami airport. Ira is the youngest of their mother's 11 children.   "Four of the boys had been killed in a drunken car crash. 2 others were serving life sentences for armed robbery. 4 of the girls (including Muriel) had walked out of the slum...and hadn't been seen or heard of since"(page 40). Their father is a lecher. Four months earlier, Ticky (after hearing her age similarity to  Norena and investigating her background through an agency) tells her, "Norena died in a swimming accident last week. Her mother is dying and has about 4 months to live. Norena's dad hasn't seen or heard of her for 16 years and will easily accept you as his daughter after Muriel dies". Ira is desperate for money and agrees.

CHAPTER 3: Instead of driving to Paradise City, Algir heads with Norena to the seaside. As the car stops, she runs out inland for safety. Algir can't run as fast on foot so he re-enters his car to take a shortcut and lie in wait for her at a hummock. He strangles her and takes her corpse back to the beach. He removes all her clothes (so that the college laundry marks on them won't help the cops identify her), drops her at the foot of a sand dune and shifts the dune onto her body.    The cops find out that Muriel owns the gun used to kill Johnnie Williams. The handwriting on the suicide note matches the one on the specimens found in her apartment. Captain Terrell tracks Melville Devon (Norena's father) down, tells him about Muriel's and Williams' deaths and Norena's arrival from school to live with him. Terrell shows him Ira's photo that Ticky had planted in Muriel's bedroom.    Algir picks Ira up at the Seacombe bus terminal and goes to Ticky's apartment. Ira changes into Norena's clothes and waits for Mel Devon's arrival.  

CHAPTER 4: Joy Ansley has been Mel Devon's fiancee for 5 years. 2 weeks after Ira's arrival, Joy advises Mel to get her a job at the bank to cheer her up out of her "depression". Within weeks, Ira finds out how the bank operates. "Customers rent safes, put their money there and lock up the safe. Each safe has 2 locks: one for the customer and the other for the bank. Both parties must be present before the safe can be opened and each party goes away with their own key". She also finds out the numbers of the dead safes (whose owners are usually away for long). Algir is to rent a safe at the bank, take a look at Doris Kirby (who is in charge of the vaults) and arrange a fracture for her at her home (so that Ira can step in until she recovers).

CHAPTER 5: Ira gets an impression of the bank's passkey and gives it to Algir to duplicate. She decides to bring in Jess Farr (her gangster boyfriend in New York). Mr Hyam Wanassee, a Texas millionaire, arrives at the vault to deposit money and gives Ira his key to open the safe. While he flirts with her, she presses his key into the putty concealed in her left hand. She gives Algir the key impression to duplicate. She is emptying money from Wanassee's safe into Algir's (for him to take out as a customer) one day when Mel walks in & almost catches her.From then on, she keeps watch at the vault's entrance while Algir empties the safes himself.

CHAPTER 6: Mr Lanza Junior also falls into the flirt's trap, but his safe contains only stock coupons and share certificates. Mr Ross holds on to his key and opens and shuts his safe himself. Ira wants to quit from the plot (having been softened by interacting with Mel, Joy,etc and the financial security and peaceful home) but Edris blackmails her. Jess too forces her to continue the "job" and steals part of her money. He stays hidden for some time in Mel's beach cabin.

CHAPTER 7: Jess finds a gun in Mel's cabin. Mel and Joy agree to get married at the end of the month. Mrs Marc Garland comes to the vault and Ira is able to get her key's impression. Jess rents a shabby Ford and drives after Algir (who has just parted from Ira) to Edris's apartment.    Fred Hess goes with his wife (Maria) and his son (Fred Junior) to the beach for a picnic. To get some rest from the "naughty" boy, Hess tells him to dig out an old man from a certain distant high sand dune so the old man can give him meat pies. Ten minutes later, Junior digs out a stinking woman. Hess and other cops find a pair of pale blue plastic framed spectacles Norena was wearing at the hummocks where she was killed. The heel impression of Algir's shoe is also found there.

CHAPTER  8: The following morning's newspaper carries the story, "Unknown blonde found strangled at Coral Cove". Algir wants to run away immediately but Edris tells him to get the Garland money first before leaving the next day. Algir books a flight to Havana (by phone) against the next day's  afternoon while Edris takes a "10-day leave to New York" from the restaurant (in order to lie low). Since the article has said nothing about the spectacles, Edris feels safe.   The lab boys find that the owner of the spectacles had acute astigmatism and would have to wear them constantly. The report on the plaster casts of the heel impressions shows that the killer is about 6 ft tall, weighs 190 pounds and wears new number 10 shoes. Lepski remembers that  "Norena Devon"  falls in the  victim's age range but doesn't wear spectacles. Mr Harry Tullas, who has heard the broadcast, tells the police about his seeing a man (Algir) and a girl (Norena) driving ahead of his own car towards Coral Cove, and his coming back alone later to pick up another girl (Ira). Mr Tullas describes Algir's Buick Roadmaster convertible and physical appearance (which reminds Beigler about Algir, whose photo has been sent to them as a wanted man by the New York police). Mr Tullas identifies Algir's photo as that of the man he is talking about.   Hess goes to the airport, describes Ira to the officials and gets her full names and New York address from the murder date's flight list.

CHAPTER 9: Algir has left his Regent Hotel room and now hides in Edris'  apartment. The next day's newspapers mention Algir's real names, Regent Hotel address, "Harry  Chambers" alias used to rent the Buick Roadmater convertible and his physical description. A guard from the Florida Safe Deposit Bank phones the police about the wanted man's close resemblance to their "Lowson Forester".  Edris sneaks out to tell Ira to bring out the Garland money  alone because Algir is in hiding, showing her a newspaper and revealing for the first time that Norena was killed. He tells her to stick the money in her pants and sneak out to see him at the restaurant near the bank. She will then be free to enjoy her new home with Devon once he and Algir leave town. After hiding the money, she is summoned to Mr Devon's office, where she meets Detective Lepski. During the interview, Ira denies knowing Dr Weidman of Miami (who tested Norena for her eyeglasses), reads the tiny handwriting used to record her answers without glasses and turns pale when asked if she knows a girl called Ira Marsh. She denies knowing Ira (whom she would have known as her aunt if she were Norena). On getting out, she quizzes Edris into revealing that he killed Muriel and wrote the suicide note and the other letters found in her apartment. He also admits Algir killed Williams. Ira tells him she has returned the money to the safe.    Jess Farr watches Edris and Ira part and trails  Edris back to his apartment.   Lepski gets Norena's real photograph from her school and shows Algir's photo to Dr Graham (who confirms him as "Mr Tebbel").   

CHAPTER 10: Edris gets a gun with a silencer and tells Harry Morris to get him a night boat to Mexico. He tells  Algir he has got the Garland money and shows him his photo in a newspaper deliberately dropped on the floor. As Algir stoops to read the newspaper, Edris shoots him dead and packs all the money (belonging to both of them) in the apartment to pay for the boat ride. As he tries to leave the apartment, Jess Farr enters, knocks him unconscious and takes the money away. The facts on ground show Ira impersonated Norena. Captain Terrell orders the arrest of Edris (as the one who sold Algir to Dr Graham). Jess is caught with the money and a gun by cops after driving recklessly in a traffic jam. Edris wakes up later, finds his money gone, and gets drunk in sorrow before the police arrive to arrest him. "It's the way the cookie crumbles", he says as he gets into the police car, blaming Algir's carelessness for the failure of the plot.

Ira Marsh writes a farewell letter to Mel Devon, saying that she didn't know Norena was killed and that she will drown herself to spare him the embarrassment her arrest will bring him. Then she goes for her last swim on earth................

¤

OTHER CHARACTERS :  Louis ("maître d'hôtel", French for "head waiter", at the La Coquille) ;Dr Lowis (the medical officer  who examined both Muriel and Johnnie Williams); Bert Hamilton (a reporter from The Sun).

Sunday, June 11, 2023

"Àyànmọ́", a novel by Afọlábí Ọlábímtán.


Àlàbí  is his parents'  only child so they are impatient for him to marry and start having children. He is already a teacher but wants to become a medical doctor.

Àlàbí once dated Àjọkẹ́  in the teacher training college. Because her mother has embraced Àlàbí  as an in-law long before informing her father, her father asserts his authority by forcibly giving her away to someone else, an old and polygamous Alhaji. However, Àjọkẹ́ is barren and always sickly in the 3-year marriage. An oracle says that her destiny is incompatible with his and she will die unless they divorce. She divorces him but  Àlàbí refuses to marry a "second-hand"  woman.

Àlàbí leaves his village (Aiyéró) for Lagos for further studies and to escape parental pressure. He is now over 20 years old. His parents decide to find a wife for him and house her at their home if he doesn't want any "disturbance" in Lagos. Àwẹ̀ró (Olú's mother), Àlàbí's co-tenant with 2 children and an absentee husband, tries to seduce  Àlàbí. When Àwẹ̀ró's pressure becomes too much for Àlàbí to bear, he asks his parents to send their choice (Àlàkẹ́) from the village.

The night before Àlàkẹ́ goes to Lagos, she dreams that an older woman is troubling her in Àlàbí's house. Her mother's herbalist says she doesn't need any sacrifice except patience. Àwẹ̀ró tries to provoke Àlàkẹ́ in many ways but fails. Àlàkẹ́ doesn't know she resents her marrying Àlàbí, because he didn't tell her about the seduction attempts! One day, Àwẹ̀ró leaves the house before Àlàkẹ́ and goes to the market. The neighborhood is deserted that afternoon. Àwẹ̀ró's room is burgled after Àlàkẹ́ too has gone out. Àwẹ̀ró tells the police that she suspects Àlàkẹ́ (whose room is directly opposite to hers), asking how she can be unaware of the burglary.  The police follow Àwẹ̀ró home with their sniffing dog and she feels nobody else has entered the house till then. The police take their dog to Àlàkẹ́'s shop in the market but it ignores her. It later pounces on Àkànní, Àwẹ̀ró's first cousin, elsewhere in the market. He is the thief!  Àlàbí and Àlàkẹ́ move out of the house at the end of the month.

Àlàkẹ́ gets pregnant in the first month of her marriage and  Àlàbí later travels abroad to study Medicine. Àlàkẹ́ gives birth to a son, Olúgbémiga, in his absence in Lagos in the house of Elder Babátúndé (Àlàbí's benefactor) against her widowed mother's wish that she gives birth in the village. Her husband and in-laws also support her giving birth in Lagos because of the better antenatal care. Her mother boycotts the child naming ceremony and sends her younger sister (Àlàkẹ́'s aunt) to represent her. Àlàkẹ́ visits Aiyéró with her baby after 40 days. Her mother is always finding fault with Àlàbí's parents and his benefactor. Àlàkẹ́ eventually moves to Aiyéró (first to Bádéjọ's house and later to her mother's house) under her mother's influence and against Àlàbí's wishes. She also stops replying Àlàbí's letters and he later stops writing her. 

In Àlàbí's final year, Jọkẹ́ (a lawyer) falls in love with him and tells her she's ready to become a second wife. However, she eventually gets  him to marry her  under the Statutory Law and he tells Àlàkẹ́ in writing to forget him and find another husband. Àlàkẹ́ is now unhappy and her mother abandons her to her fate. Àlàbí also tells his parents not to allow Àlàkẹ́ to move in with them or he will boycott their home. Àlàkẹ́'s aunt takes her to a herbalist to make a long-forgotten sacrifice.

Àlàbí and Jọkẹ́ move to Nigeria and get lucrative jobs in Lagos. However, Jọkẹ́  proves to be worse than Àlàkẹ́ was. During a 2-week visit to Aiyéró, she is rude to her parents-in-law, smokes and wears revealing clothes. Investigations reveal that her mother and her sisters change husbands frequently. After Àlàbí and Jọkẹ́ return to Lagos, his parents allow Àlàkẹ́ to move into their house. Jọkẹ́ comes to the village in anger, beats and throws out Àlàkẹ́ and insults Bádéjọ, earning the wrath of all her in-laws and even  Àlàbí. In addition,Jọkẹ́ is childless and sleeps with Adélékè (a judge). Àlàbí divorces  Jọkẹ́ after 14 months of marriage and reunites with Àlàkẹ́ (his destined wife). Àlàkẹ́ moves back to Lagos with him and is seen as refreshingly different from Jọkẹ́  by his visiting friends.

"Àyànmọ́" is the Yoruba word for destiny.

¤


                    

"Uyon" by Udosen Matthias. (an Efik poem)

  Se mkpri Ndito ko eda Uyai Mmö iwake aba mbiet Ye imam ke inua mmö ke esak Koro ini Uyen edide ini Idara Ini eno ye mfön;  Mkpö anam eyen ...