Tuesday, March 31, 2020

" A Tale of Two Cities" by Charles Dickens

The two cities in the novel are London (in England) and Paris (in France).

Before the beginning of the French Revolution in 1789, the rich nobles
have oppressed the poor for long via heavy taxes and the terrible
privilege of filling up blank forms with the names of anyone they
considered dangerous, who would then be imprisoned (probably for
life).

Dr Alexandre Manette from Beauvais in France is a young doctor with a
rising reputation in Paris. One day, the Marquis of Evrémonde and his
brother invite Dr Manette home to treat their tenants, a brother and
sister, who are dying. The brother tells Dr Manette in their presence,
" These nobles are very wicked. They wanted to borrow my sister (who
is the other patient) from her husband and she refused so they
tortured her husband to death and raped her. I attacked them in
revenge and got mortally wounded. Thank God I have hidden my only
remaining sister out of their reach" . The brother and sister then die
and the Marquis tells Dr Manette never to reveal what he has seen.
However, Dr Manette's conscience worries him into writing a letter to
the Court, despite knowing the Marquis is influential enough to get
the case thrown out. The next day, the Marquis' wife (a very
compassionate woman) visits Dr Manette with her 3-year-old son Charles
and desires to help the surviving sister of the injured family, but Dr
Manette cannot reveal her name and location. She then trains Charles
to redress all the evils committed against the poor when he grows up.
Dr Manette's letter against the Marquis eventually fetches him 18
years of undeserved imprisonment in a dungeon of the Bastille in
Paris.

Dr Manette's wife, an English woman then pregnant with their first
child, doesn't know his whereabouts. She gives birth and decides to
tell the daughter (Lucie) that her father is dead, to spare her of the
uncertainty of a missing father. She dies when Lucie is only 2 years
old. Lucie then becomes a ward of Dr Manette's bank, Tellson's Bank
(which has branches in both London and Paris), after Mr Jarvis Lorry
takes her to London.

When Lucie becomes 17 years old, Dr Manette is found and Mr Lorry is
sent by the bank to conduct her to Paris to meet her father (who is
now living in the garret of his former servant, Defarge, as a
shoemaker in Paris). Monsieur and Madame Defarge own a wine-shop in
the suburb of Saint Antoine in Paris. Madame Defarge is the only
surviving member of that family wiped out by the Marquis before she
married Defarge. Dr Manette has now lost all his memory , says his
name is "105, North Tower" ( the name of his prison cell) and cannot
recount his ordeals to anyone. Monsieur and Madame Defarge have been
showing the wrecked doctor to their associates and fanning the flames
of the revolution. After the reunion, Dr Manette and Lucie are taken
back to England for safety.

The Marquis' son, Charles Evremonde, has grown up to despise his
family's reputation for oppressing the poor. He spends most of his
time away from it all in England as Charles Darnay and only returns to
Paris occasionally to see his father's brother, the new Marquis, after
his father's death. Five years after Dr Manette's return to London,
Charles Darnay is tried on a suspicion of spying on England for France
during his constant travels between the two countries. The prosecution
presents John Barsad (his friend) and Roger Cly (his servant) as
witnesses. Charles' lawyers (Mr Stryver and his assistant, Sydney
Carton) prove that Barsad is yet to repay some money he owes Charles
and that Charles (being of French birth) is shuffling between the
countries because of some undisclosed family affairs in France.
Another prosecution witness can't tell Charles apart from Carton (his
lookalike). Charles is eventually acquitted and returns to Paris.

The current Marquis of Evrémonde is as callous as ever. He drives his
carriage recklessly through the narrow streets of Paris. He kills
Gaspard's child one day, pays a gold coin and moves on after blaming
the people for their carelessness. Gaspard trails him home under his
carriage and knifes him to death at night. Gaspard is later executed
for the murder. After his uncle's death, Charles (in accordance with
his late mother's training) gives up his position as lord of the
Evrémondes estate and becomes established in England as a teacher of
French.

Mr Barsad ( now a spy for the French state) visits Defarge's wine-shop
to confirm the people's sympathy for Gaspard but fails. He ends up
revealing that Lucie Manette is going to marry Charles Darnay , who is
the Marquis' nephew. Madame Defarge quickly knits Charles Darnay and
John Barsad along with all the Marquis' descendants into her rogues'
gallery (a piece of knitting). Darnay marries Lucie before revealing
his connection to the Evrémondes.

The storm breaks one day. The prison of Bastille is taken by the
masses led by Defarge (who ransacks "105, North Tower" and sees a
letter written by Dr Manette in prison before he lost his memory). The
masses take over power and establish a Hall of Justice to execute
their former oppressors. The aristocrats emigrate daily to England and
their homes are burnt by the masses. Evrémondes estate is also burnt
and its tax-collector (Gabelle) hardly escapes with his life. Charles
Darnay is lured from London back to Paris with a letter from Gabelle
claiming to have been captured by the mob. Charles returns to Paris
only to be imprisoned at La Force. At Charles' first trial, Dr
Manette's influence as a fellow victim of aristocratic oppression gets
Charles released as his son-in-law. However, he is rearrested after
being denounced by Monsieur and Madame Defarge, who bring out Dr
Manette's prison letter (which recounts his ordeals with the
Evrémondes and ends up denouncing all their descendants).

Though Defarge reminds his wife about Charles' innocence and the
goodness of his mother and father-in-law, she keeps seeing the
wickedness of Charles' father and uncle to her own family. She even
wants Lucie Manette and her little daughter (Lucie) destroyed with
the rest of Charles' family.

Charles Darnay gets a death penalty but Sydney Carton (his lookalike)
visits his prison cell at the eleventh hour and exchanges clothes
with him (after drugging him to drown his resistance). Charles is
carried out unconscious as "Sydney Carton" while Sydney is executed as
"Charles Darnay". Darnay ,Lucie, their daughter and Dr Manette leave
Paris for London.

Soon after the execution, Madame Defarge visits Lucie's house to
implicate her but meets only Miss Pross (her faithful attendant)
there. She discovers the flight of Lucie and co but Miss Pross
prevents her from leaving and raising an alarm that may make the mob
bring them back by force. During the fierce struggle, Madame Defarge's
pistol goes off and kills her while the noise deafens Miss Pross for
life. Miss Pross later joins Lucie and co in London.

Sydney Carton's memory is treasured forever by Charles Darnay, Lucie
and their descendants ( just as all Christians treasure Jesus Christ
for dying to save them from Adam's sin). Madame Defarge's uncontrolled
quest for vengeance kills her (the last surviving member of her
family) without leaving any offspring.

Thursday, October 10, 2019

Download your applications yourself!

It is very tempting to collect apps from other people's phones (via
Bluetoooth, Xender, Flash Share,etc) than "waste money and battery
life" downloading the apps yourself from your phone's app store.
However, it is not a good idea because it can damage your phone.
Here's why.

* Do you know where your friend downloaded the app from? Apps
downloaded from other sources apart from your phone's built-in app
store (e.g. Google Play Store , for Android phones) may be
incompatible with your device or may even be rogue apps that may
infect your device.
* Even if the app is downloaded from a phone of the same brand as
yours (and is therefore compatible with your phone), you will have to
"allow installation of apps from unknown sources" before you can
install the app , since you didn't download it from your own phone's
app store. As time goes on, malware will appear in your phone's File
Manager as faded-icon files and folders. If you delete them, they will
soon reappear. They will later prevent your phone's Bluetooth from
functioning, SIM switching will take forever, text messages will not
be sent/received, etc.

THE WAY OUT

Deleting the bad apps from File Manager won't solve the problem. Copy
your photos, videos and other clean files you need into your memory
card and then remove the memory card and SIM card(s) from the phone.
Then take the phone to your phone manufacturer's repair office (e.g.
Carlcare for a Tecno phone) for flashing. Carlcare flashes (or
formats) Tecno phones free of charge. Flashing will preserve only
your phone's built-in (or system) apps and wipe out everything else.
Thereafter, the phone will start functioning normally.

You can now download and install any other app you need from your app
store. For optimum browsing speed, avoid downloading an app that has a
good substitute among the system apps . Use Google Play Protect (via
Google Play Store or any other Google app) to scan your Android phone
for malware 24/7. You don't need any other antivirus app.

In conclusion, you may collect pictures , videos, documents and other
files which need no installation from other people's phones but not
apps (that you will need to install on your phone).

Monday, July 22, 2019

The roles of parents, teachers and students in education.



A Yoruba proverb says, " One person gives birth, but everybody minds the child"(Ẹnìkan ní í bímọ ;gbogbo ayé ní í bá a wò ó). Note that the proverb does not say "everybody else". "Everybody" here includes the parents, teachers, relatives, neighbours, pastors, etc and even the child himself or herself. Teachers, parents and students all have their roles to play in the educational development of students. 

THE ROLE OF THE TEACHER.

🔯 Have a thorough knowledge of the subject and prepare for your lessons adequately. 
🔯 Go for your lessons without waiting to be reminded by the students. Set alarms on your phone for your lessons ,if need be. Even at the university level, each lecturer is already waiting at the door about 10 minutes to the end of the previous lecture. 
🔯 Write the notes yourself on the chalkboard. If you hand over your lesson note to a student to copy it on the chalkboard, when will he/she write his/her own notes? The student will also see your senior colleagues' correction of your lesson notes in red biro and start disrespecting you. 
🔯 Explain the subject matter, answer the students' questions, ask them questions, give them written exercises and mark the exercises yourself.
🔯 Set, mark and record test and exam questions accurately.
🔯 Recommend good textbooks for the students.
  
 THE ROLE OF THE PARENT. 

Another Yoruba proverb says, " The owner of a load carries the heavier part" (Ẹlẹ́rù ní í gbé e níbi tó ti wúwo). 
🔯 Do not have more children than you can adequately feed, clothe, shelter and educate. Even God did family planning back in Eden. Even with His limitless resources, He created only 2 people, who produced today's 8 billion people worldwide. 
🔯 Choose a school whose fees you can afford and pay your children's school fees on time. No teacher will toy with his or her salary by begging the proprietor to let your child stay in school. Your child cannot be academically sound if he spends more days outside the school than within. He can also fall into bad company while loitering the streets. 
🔯 Similarly, choose a nearby school for your child. Why should your child spend hours in transit and fall asleep on getting to school? Why should your child's transport fare be higher than his or her school fees?  There is always a vacancy for students in every school!
🔯 Buy good textbooks for your children.
🔯 Ensure that your child does his or her homework every day before doing anything else. No teacher can go round the homes of all his students to do this. Neither can he afford to waste 20 minutes out of a 45-minute period waiting for a child who is just reading yesterday's notes and studying the examples before doing yesterday's homework. He will have to leave your child behind after marking his mates' work to do the corrections and begin today's work. Don't come to school to complain over this. Do YOUR job.
🔯 You are your child's primary moral educator, though teachers and pastors may assist you here. The parent:child ratio is always more favourable than the teacher:student and pastor:member ratios. Besides, most children rebel against outsiders' discipline unless it is reinforced by their own parents. Teachers and pastors will come and go, your children will progress from one level of education to the next but you will always be their parent. They also bear YOUR surname. You are their first and only permanent educator. Give them HOME training. 

Do the above duties and watch your child perform excellently in any school he or she attends. The "best" school won't be of help if you fail to do your duties. Even "Heaven helps only those who help themselves".

 THE ROLE OF THE STUDENT.
Yet another Yorùbá proverb says, "Only a child with outstretched arms can be lifted up by even his mother" (ọmọ tó bá ṣí'pá nìyá ẹ̀ ń gbé). 
After your parents and teachers have done their duties, you have to help yourself before Heaven can help you. Nobody can read your books for you or legitimately write your examinations for you. 
🔯 Come to school on time and don't absent yourself from classes. You can use your phone's alarm to wake up and leave home at the right time.
🔯 Do your homework first on getting home, before doing anything else.
🔯 Remind your parents to pay your school fees, especially when they are planning to buy expensive cloths, organise big parties,etc.
🔯 As an above-average student, you are likely to finish writing your notes and doing your classwork earlier than the others. Use the waiting period to study your textbooks and do the homework you have been given earlier in other subjects, instead of disrupting the class out of boredom. The teacher has to carry everybody along. Get a copy of the syllabus and read up every topic from the recommended textbooks. Again, the teacher may not be able to cover all the topics , due to trying to carry every student along.
🔯 If you are below average, make friends with your brighter colleagues and learn from them. Also, spend extra time at home reading your books (including those of lower classes) to regain lost grounds, especially at weekends and during holidays. Don't expect your teachers to FULLY teach you a lower grade's work. 
🔯 Never depend on examination malpractice. You may be disappointed at the last minute by your "helpers" due to strict supervision. Even if you successfully cheat your way through school, who will help you do your job (especially as a teacher)? Will you be able to give your children extra lessons or have to hire exam "helpers" for them later in life? Exam "helpers" are actually helping you to cheat yourself.

💎 By the way, a mercenary (or soldier of fortune) is "a soldier who will fight for any country or group that offers payment", not a person who helps a student to cheat in an exam.

Tuesday, May 28, 2019

"Idà ahun" by Bísí Adéṣígbìn.



In Yoruba land ,a late king's wife who leaves the palace before the new king's arrival remains an "olorì" (queen) all her life , while a wife who waits to be inherited by the new king is called an "ìyáàfin ". The new king's wife (married by himself and not inherited) is also an "olorì". "ìyáàfin "≠Mrs.

A Yoruba proverb says "Idà ahun la fi í p'ahun" ( "the sword of the tortoise is used to kill him"). "Idà ahun" has a plot that is strikingly similar to that of the Bible book of Esther. 

The king of Ọ̀jẹ́tẹ̀dó has 8 queens (olorì) and 3 inherited wives (ìyáàfin ). The king , Arékèémáṣe ( the Ọlọ́jẹ̀ of Ọ̀jẹ́tẹ̀dó ), is celebrating the 10th anniversary of his coronation. Surrounding kings come because he is a good king, unlike his predecessor. Each queen (inherited or not) makes her own feast but Jókòótọlá (the favourite) outshines them all. 

Later on , all the other queens sit with the king while Jókòótọlá is nowhere to be found. Like Vashti in the Bible, Jókòótọlá refuses to come out when sent for 3 times. The council of chiefs decides to downgrade her to the oldest queen's slave and choose a new favourite queen. 

The Ifa oracle does not choose any of the other queens as the new favourite but says a poor woman from another town would be the right favourite. Oyíndàmọ́lá, a poor honey seller's daughter from Ògún-Olówu, becomes the new favourite queen. She is a complete orphan adopted and reared up by her uncle, Oyínmáyọ̀wá, after his wife died childless. Oyíndàmọ́lá is both beautiful and humble, kneeling down to greet even the servants, let alone fellow queens and the chiefs. 

Fáṣílọ, the oldest queen, is happy and feels loved when Jókòótọlá is made her slave. The other queens , especially Òrìṣádájọ́ (the second-to-be-married queen), are unhappy and jealous of Oyíndàmọ́lá. While the other queens eventually resign to fate, Òrìṣádájọ́ resents the king and even Fáṣílọ (who she sees as part of the plot because she inherits Jókòótọlá). Òrìṣádájọ́ plots with Jókòótọlá and the chief cook to poison the duo at a feast Òrìṣádájọ́ would organise to "avert danger from the king". Jókòótọlá hopes to be the new king's favourite after the deaths of Arékèémáṣe and Fáṣílọ. 

 The chief cook serves the king and the queens their food. The king asks her to call a servant and starts eating before she leaves. The 3 conspirators meet and dance happily. 

The following day, the king and Fáṣílọ wake up unharmed. The 3 crooks go to their herbalist in anger. Unknown to them, Oyínmáyọ̀wá's servants have eavesdropped on the trio's conversation in the bush while looking for bees and told Oyínmáyọ̀wá, who then tells the king of the plot before the day of the feast. The king and Fáṣílọ have fed the chief cook's food to their goats and are eating something else when the chief cook returned. Both goats die. 

 

The king calls the townspeople together, promotes the chief guard and orders the execution of the 3 crooks. The chief guard is sorry for Òrìṣádájọ́, as if he has a secret relationship with her. The king makes him his confIdànt and spy, next to Oyíndàmọ́lá in importance. 

Soon, smallpox breaks out in the town and sacrifices seem to increase the outbreak. The herbalist invited by the chief guard tells the king to prohibit the sale and use of honey in Ọ̀jẹ́tẹ̀dó and its subordinate towns. Remember that Oyíndàmọ́lá's uncle sells honey. The smallpox outbreak goes down but not out. Oyíndàmọ́lá's uncle and the entire family lose their means of livelihood to this new law. Oyíndàmọ́lá gives her uncle feeding money, but what of his apprentices? The chief guard's spies catches those secretly selling honey and throws them into jail to await their execution. Oyínmáyọ̀wá sends for his niece, the favourite queen, and asks her to plead with the king to cancel the law. He suspects that the smallpox outbreak is stagemanaged to justify the ban on their family profession. Oyíndàmọ́lá asks her uncle and her hometown's king to ask their herbalist to confirm the plot and pray for her success in talking to the king about the matter. The herbalist confirms the law is a trick and makes the necessary sacrifices. Oyínmáyọ̀wá duly informs Oyíndàmọ́lá.

Oyíndàmọ́lá first calls 3 chiefs ( Balógun, Ọ̀tún and Ìyálóde). She tactly begs them to convince the king to find out from his personal herbalist why the smallpox outbreak is yet to FULLY go away despite obeying the chief guard's herbalist by banning the sale of honey. They agree. 

The king dreams that he has smallpox and is cured when rubbed with honey. The chief guard discards the dream as meaningless and suggests calling that herbalist of his for clarification. Then the 3 chiefs Oyíndàmọ́lá talked with enter. The king agrees with them and sends for Famukomi, a herbalist from Kajola, who recommends the use of honey. Arékèémáṣe secretly calls Oyínmáyọ̀wá to supply the honey. Oyínmáyọ̀wá and his servants are caught and jailed by the chief guard's spies while returning from the assignment.

The king sends honey syrup secretly to all smallpox victims through the Ìyálóde and they are all cured the next day. The king asks for Oyínmáyọ̀wá but can't find him until one of the chief guard's servants feeding Oyínmáyọ̀wá squeals to Queen Oyíndàmọ́lá.

After knowing about Oyínmáyọ̀wá's imprisonment, the king tells the chief guard to suggest one person to honour as "Olú-ọmọ" of Ọ̀jẹ́tẹ̀dó and one person to punish for misleading the king at the next day's ceremony. He suggests himself as "Olú-ọmọ" and Oyínmáyọ̀wá as the person to be beheaded as a lesson to the other honey-sellers. The king accepts his self-nomination but pleads for Oyínmáyọ̀wá's punishment to be reduced to 20 years' imprisonment (and 10 years for the other caught honey-sellers), and tells him to prepare for the D-day.


Oyíndàmọ́lá is frightened when the king tells her to wait longer for Oyínmáyọ̀wá's release and she hears about the chief guard's preparation for his promotion. Despite her disappointment, Oyíndàmọ́lá walks in with the king on the D-day (unlike Jókòótọlá who refused to come for no reason). The chief guard, his fiancee and their friends wear uniform clothes. 

To the surprise of the townspeople (including Queen Oyíndàmọ́lá), Oyínmáyọ̀wá is made "Olú-ọmọ". The chief guard's favourite servants reveal how he imported smallpox into the town and instigated his herbalist to ban honey selling. The fake herbalist confirms the story. The chief guard keeps quiet. The chief guard's servants are spared because they can't have refused his orders while he and his fake herbalist are executed.

Tuesday, April 09, 2019

"Joys of motherhood" by Buchi Emecheta.

This novel centres on Nnu Ego, an Igbo woman from Ibuza , Delta State, Nigeria. She is the daughter of Chief Nwokocha Agbadi and his mistress Ona. The night she is conceived, Agbadi's first wife (Agunwa) dies of shock because of Ona's loud moans. A slavewoman who is buried with Agunwa promises to come back as Agbadi's daughter. Nnu Ego ("20 bags of cowries")  is as light-skinned as the slave.

Nnu Ego marries Amatokwu as a virgin  but has no child for him. Amatokwu takes another wife who bears children. Eventually, the marriage crumbles and Nnu Ego returns to her father's house.

She later marries Nnaife Owulum by proxy and goes to him in Lagos. When her first son (Ngozi)  dies , she attempts to jump into the lagoon but is restrained. She later bears a son Oshiaju ("the bush has rejected this") and 8 other children (out of which 2 die). Along the line , Nnaife has children by his late brother's wives, Adaku and Adankwo. He also marries 16-year-old Okpo. Nnaife has 12 children in all -  7 from Nnu Ego, 2 from Adaku, 1 from Adankwo and 2 from Okpo.

Nnaife expects Oshiaju to stop schooling after excelling in his Cambridge Certificate exams and take over the family responsibilities from him but Oshiaju gets a scholarship to further his education in the United States.  Later on, Nnu Ego's daughter  Kehinde wants to marry a Yoruba man (Ladipo) against Nnaife's wishes. Nnaife matchets Ladipo's relatives and is jailed for a while. Nnu Ego later dies on a road, neglected by her children who later organise an expensive burial.

The novel is a satire which bears out the Yoruba proverb " Having too many children brings much poverty and sorrow".

"Silas Marner" by George Eliot.

George Eliot is the pseudonym that Mary Ann Evans uses when writing
novels. Therefore the pronoun "her" is used for George Eliot.

THE NOVEL'S PLOT.

Silas Marner is a weaver and a member of a small religious community
in Lantern Yard. One day, the church deacon falls ill and members take
turns waiting on him at night. When it is Silas' turn, the deacon
dies and William Dane (Silas' best friend) slips in and steals money
while Silas is lost in thought. William makes everyone believe Silas
is the thief. Silas is disfellowshipped and he moves to Raveloe. His
fiancee, Sarah, marries the false friend a month later.

Silas has lost faith in God and becomes a hermit in Raveloe. He weaves
on Sundays and hoards his money. One day, the local nobleman's second
son, Dunstan Cass, steals his 5 guineas. Silas becomes very miserable
indeed.

Squire Cass's wife is dead and he frequents beer parlours so his sons
(Godfrey and Dunstan) become wayward.Dunstan's evil influence makes
Godfrey to marry a low-class woman, Molly Farren. Molly has a child
for him. Godfrey later falls in love with Nancy Lammeter and bribes
Dunstan to keep his previous marriage secret.

One day, Molly decides to show up at Squire Cass's New Year party and
introduce herself (to punish him for abandoning her). Due to the cold
and her being a drug addict, she dies in the snow on the way, near
Silas' cottage, and her 2-year-old daughter crawls into the cottage.

Silas adopts the child , names her Eppie (after his late sister
Hephzibah) and starts going to church. Godfrey feels relieved at
Molly's death and marries Nancy without telling her about the child.
"There was no danger that his dead wife would be recognized...and as
for the registry of their marriage, that was a long way off, buried in
unturned pages" (chapter 13). The only other person in the know,
Dunstan, hasn't returned home after stealing Silas' money. However,
Godfrey and Nancy remain childless for many years, having only a
stillborn baby. Godfrey suggests to Nancy that they adopt Eppie from
Silas (without revealing she is his daughter) , but Nancy is against
ALL adoption.

Eppie grows up into a charming 18-year-old . She knows no father but
Silas and she serves to bring the former recluse into contact with his
neighbours.

Then, Dunstan's skeleton is seen at the bottom of a pond near Silas'
house. He has Silas' bag of money in one hand and Godfrey's whip in
the other. Godfrey is forced to reveal his past and he and Nancy go to
Silas to claim Eppie. However, Eppie refuses to leave Silas, the only
father she knows. Godfrey and Nancy return home dejected.

Silas and Eppie visit Lantern Yard, hoping that the truth of the
robbery allegation would have emerged, but the town has been razed to
the ground. They return to Raveloe, their permanent home henceforth.
Eppie marries Aaron Winthrop, an honest and diligent son of a
neighbour, and they live with Silas in complete happiness.

Number riddle

RIDDLE

There are 5 positive whole numbers. The first is the square of the
second. The sum of the 2nd and the 3rd is 10. The 4th is greater than
the 2nd by 1. The sum of the 3rd and the 5th is 14. The sum of all the
numbers is 30. Find the values of the numbers.

SOLUTION

Represent the 5 numbers by any 5 letters of the alphabet you fancy. I
am using a, b, c, d and e for the 1st, 2nd, 3rd, 4th and 5th numbers
respectively.

From the statements in the question,

a = b² ................ (1)
b + c = 10 ................(2)
d = b + 1 ................(3)
c + e = 14 ................(4)
a + b + c + d + e = 30................(5).

* Express any 4 of the unknowns in terms of the 5th unknown in
equations (1) to (4).

a = b² (equation 1).
c = 10 - b (from equation 2).
d = b + 1 (equation 3).
e = 14 - c (from equation 4) = 14 - (10 - b) (from equation 2) = 14
- 10 + b = b + 4.

* Substitute these values into equation 5.

a + b + c + d + e = 30.

b² + b + (10 - b) + (b + 1) + (b + 4) = 30.

b² + 2b + 15 = 30.

b² + 2b + 15 - 30 = 0.

b² + 2b - 15 = 0.

(b + 5) (b - 3) = 0.

Either b + 5 = 0 or b - 3 = 0.

b + 5 = 0 ➡ b = - 5.

b - 3 = 0 ➡ b = 3.

Therefore, b = 3 (positive number).

Hence, a = b² = 3² = 9 ;
c = 10 - b = 10 - 3 = 7;
d = b + 1 = 3 + 1 = 4;
e = b + 4 = 3 + 4 = 7.

Therefore, the 1st, 2nd, 3rd, 4th and 5th numbers are 9, 3, 7, 4 and
7 respectively.

NOTE: * If you express the other unknowns in terms of a, substitution
of the values will lead you to an equation involving surds which you
can manipulate into a quadratic equation (by isolating the surd on one
side of the equation and then squaring both sides of the equation).
You will get 2 values of a (a = 9 or a = 25). Use the smaller value of
a , or your
a + b + c + d + e will be greater than 30 (violating equation 5).

"Uyon" by Udosen Matthias. (an Efik poem)

  Se mkpri Ndito ko eda Uyai Mmö iwake aba mbiet Ye imam ke inua mmö ke esak Koro ini Uyen edide ini Idara Ini eno ye mfön;  Mkpö anam eyen ...