Sunday, February 03, 2019
"The Victims" by Isidore Okpewho
resultant consequences for everyone involved.
Obanua Ozoma has 2 wives : Nwabunor and Ogugua. He and Ogugua are
both from Ozala while Nwabunor is from Aje (between Ozala and Benin
City). Nwabunor has her first child, a son, Ubaka after 3 years of
marriage. For 9 more years, they can't have another child. Then,
Obanua marries Ogugua (who has had 2 teenage twin daughters with
another man at 17 and is a stubborn daughter to her own parents) as
his second wife . The family lives in Ozala.
Obanua has only 2 rooms : one for himself and the other for Nwabunor.
Nwabunor(determined not to be pushed to the second place) moves into
her husband's room with her only child before Ogugua's arrival. Ogugua
and her daughters occupy the other room. A few months after Ogugua has
moved in, she gives birth to a boy, Bomboy. About a year later,
Nwabunor has a miscarriage. This makes her bitter and suspicious of
Ogugua. Besides, Obanua shows open favouritism to Ogugua.
The struggle for supremacy between Obanua's wives drives him to
drunkenness. They have stopped cooking for him and he , in turn, has
stopped giving them money. He finds the bar woman more understanding
than his wives and makes the bar his second home with his friend
Nwanze, the town-crier. Each wife works hard (Nwabunor as a wares
seller and Ogugua as a tailor) to take care of only herself and her
children. Obanua and Nwabunor fight almost everyday because of his
inability to pay their son's school fees. While Ogugua and her
daughters watch the fights with sadistic delight and refuse to
intervene (even when challenged by outsiders), Bomboy truly
sympathises with Ubaka.
One particular morning, Nwabunor tears Obanua's driver uniform and he
has to wear his personal clothes to work. He beats her before rushing
off to work and she faints later. Ogugua calls in the neighbours and
blames Nwabunor for the fight until the neighbours tell her to shut up
and call Nwosisi, the local "doctor" ( an unskilled attendant at the
local dispensary). When Nwosisi leaves after telling Ogugua to make
pap and àkàrà (bean cakes) for Nwabunor, Ogugua serves her children
food without leaving anything for Ubaka.
Obanua arrives work 2 hours late and meets an angry boss who reminds
him of his earlier offences (losing a uniform earlier in a fight with
Ogugua, delivering people's property in a damaged form,
drunkenness,etc) and gives him the last warning. Still , he heads for
the bar from there. He sleeps off while queueing for the ferry with
his truckload and the ferry officers tell his boss (at Umukoro & Sons
Transport Ltd), who immediately send another driver with another truck
on the mission. He is sacked for this. When Obanua returns home and
meets more troubles at home, he leaves home at night with his
"severance benefits" for the bar.
Meanwhile, Ndidi and Ogo have stolen 2 tins of sardines from the stock
of the sick Nwabunor. After lying in bed for one week after the fight,
Nwabunor sets up her wares and discovers that 2 tins of sardines are
missing. The wives are about to engage in physical combat when their
mother-in-law, Ma Nwojide, walks in and stops them.
Ogugua now has a secret lover, Odafe Gwam ( a widowed politician who
plans to take her away to be his wife). During a vacation, Odafe
engages Ubaka among the 20 schoolboys gathering sand for him (after
laying off 3 adult labourers for being too demanding for his liking).
This is his way of seeking acceptance with the family and
concealing his secret affair with Ogugua. Ubaka welcomes this
opportunity to work for his school fees and stop his parents' fights.
Each boy will get £3 (for fetching 10 buckets daily) at the end of
the vacation. Meanwhile , Ogugua's children continue stealing from
Nwabunor.
Obanua gets a job nobody else wants as a nightwatchman for the nearby
Catholic Mission. The previous nightwatchman has run out on the job
because the rocks and the sand dredged from the nearby river during
the day are carried back into the river at night by mysterious
white-robed figures. However, the job provides Obanua with money and a
safe haven from an unhappy home. The rocks are safe for the first few
nights under Obanua until he falls asleep from drunkenness one night.
He gets another "last warning".
Again, Nwabunor discovers her 15 Shillings gone and gets beaten to
coma by Ogugua for questioning her children. Nwabunor goes to her
ever-demanding soothsayer , who says he doesn't harm people (unlike
his rival, Ese Nwozomudo, a female hunchback). On pay day, both the 20
boys and the 3 adult ex-labourers are disappointed as Odafe has
disappeared to an unknown destination (after seeing a nosedive in his
political fortunes against Enyinabo's) . Ubaka doesn't get the £3 to
pay part of his £5 debt accumulated over the years so he is sent out
of school. Nwabunor sees this as a conspiracy between Odafe and Ogugua
, who actually has no foreknowledge of his flight but is too arrogant
to admit this to Nwabunor. Obanua has been sacked (without any
severance pay this time) for sleeping off and letting the rocks
disappear again.
While Nwabunor and Ogugua are in yet another shouting match , Ma
Nwojide walks in with Ndidi and Ogo who were fighting. Ogo openly
confesses they were fighting over the 3 packs of biscuits they stole
from Nwabunor. Ignoring Ma Nwojide, the wives fight brutally until
Nwabunor slumps heavily to the ground.
After the usual treatment by Nwosisi, Ma Nwojide tells Nwabunor to go
to her hometown the following morning for full recuperation before
deciding whether to come back or not. Angry Nwabunor goes to Ese
Nwozomudo and returns at midnight to poison Ogugua's pot of soup (in
their shared kitchen) before leaving. While she lingers behind to
watch all of them eat the poison, Ubaka walks across to Bomboy (unseen
by their mothers, as Nwabunor is bathing) and accepts a morsel from
him.
Predictably, Ogugua and all her children die at home while Ubaka dies
during the journey. Nwabunor runs mad in her hometown, Aje. Ma Nwojide
visits her son's home, sees the corpses and carries Bomboy's body to
his father at the bar. Obanua becomes momentarily sober but
eventually gets drunk again at the end of the novel.
◾
Sunday, January 20, 2019
How to draw a compound solid containing 2 cones with WPS Office, Polaris Office,etc on your smartphone.
Insert 2 triangles into the WPS Writer or Presentation document and drag them to meet along one of their sides. Screenshot the page to merge them together. Next, insert a circle and flatten it into a thin oval shape. Drag this thin oval shape to cover the intersection of the triangles. Use dotted lines to represent hidden-from-view lengths such as the base radius and the perpendicular heights of the compound solid. Take a screenshot of the page to merge the components into a single inseparable diagram. Use Photo Wonder or similar apps to insert text into the diagram.
Drawing compound shapes with WPS Office : Cone + cylinder.
Insert a triangle and a cylinder into the Office document. Send the triangle to the back of the cylinder after dragging the two shapes to meet along one of their edges. Stretch the triangle to the right size. Use dotted lines to represent hidden-from-view lengths such as the base radius and the perpendicular heights of the compound solid. Take a screenshot of the page to merge the components into a single inseparable diagram. Use Photo Wonder or similar apps to insert text into the diagram.
Thursday, January 17, 2019
"Kurunmi" by Ola Rotimi
This play is about the war between Ìjàyè and Ibadan in 1860.
The Alaafin of Oyo depended on Ibadan and Ìjàyè for defence. The ruler of Ibadan was named Basorun (or Prime Minister) while the ruler of Ìjàyè , Kúrúnmi, was named Aare-ona-Kakanfo (or Generalissimo).
In 1858, Alaafin Àtìbà sensed he was about to die and called his leading chiefs to get them to acknowledge the crown prince Adélù as his successor. This was contrary to tradition, which required the crown prince to commit suicide on the Alaafin's death. Ibadan supported Alaafin Àtìbà's move while Ìjàyè (under Kúrúnmi) opposed it. This led to a war between Ibadan and Ìjàyè . They camped on either side of River Ose.
Initially, Ìjàyè had the upper hand especially when its Egba allies supported it. Things changed when the Ibadan warriors discovered from their witch-doctor that the Ìjàyè will be destroyed if they cross River Ose. The Ibadan charmed the Ìjàyè to ensure this. So the Egba and Ìjàyè warriors ignored Kúrúnmi's warning and crossed River Ose to capture the "fleeing" Ibadan warriors. Thousands of Egba and Ìjàyè warriors were killed in the river. Kúrúnmi's 5 sons were killed while manning Iwawun, a town under Kúrúnmi. Kúrúnmi committed suicide while the enemy were setting the city wall on fire, to avoid capture.
"Ozidi" by J. P. Clark (an Ijaw play)
After a sacrifice, the Council of State of the town of Orua hold a meeting. The council members are Ozidi (Senior), Ofe the Short, Azezabife the Skeleton Man, Agbogidi the Nude and Oguaran the Giant. Within 4 years, 6 kings have died mysteriously in the town. The council says it's the turn of Ozidi's family to produce the next king. Ozidi refuses to be king but his idiotic older brother Temugedege wanders in drunk and agrees to be king.
Five days later, the council and the townspeople are yet to salute him or bring him tribute. Ozidi complains but they mock him. Ofe later organises a raid to get the tribute, but with an ulterior motive. Ozidi leaves his young wife of less than a year and goes for the raid but his head is cut off by the other council members and sent to Temugedege as tribute. Orea almost commits suicide before an old woman stops her and spirits her to Ododama, her mother Oreame's hometown. Orea doesn't know she is pregnant but later gives birth to a son, Ozidi. Oreame is a witch with magical powers.
One day, Ozidi's peers taunt him for having no father. He queries his mother and grandmother. While strolling in the forest one day, Oreame takes on various shapes (hill, leopard,etc) to test Ozidi's courage. He soon becomes brave. She also takes him to Bouakarakarabiri or Tebekawene (the old wizard of the forest) to give him charms. Ozidi gets there before Oreame and Tebekawene tries to kill him for food before Oreame comes to rescue him. The wizard tells Ozidi to pound an eagle, a lizard, a monkey and some other ingredients into a paste. Ozidi is given the paste to eat. Any time he is to fight, the charm will heat up his stomach. He is also made bullet-proof, machete-proof and spear-proof. A 7-pronged sword is made for him by a blacksmith.
Oreame, Orea and Ozidi go back to Orua to avenge Ozidi's father's death. They meet Temugedege alive as a decrepit and unkempt old man. Ewiri tells the council members about Ozidi's return and they get ready for him. One day, Ozidi lies down at a crossroads in the market and pretends to be asleep. The wives of Azezabife, Oguaran and Ofe trip on him, rain insults on him and recall how their husbands killed Ozidi (senior) for his "stubbornness". They think Ozidi (junior) is a stranger. Ozidi then wakes up, seizes their headties and upper wrappers and discloses his identity to them. He wrestles with and kills their husbands later. The other enemies are either maimed or on the run. Still, he is hungry for more fights.
One day, Ewiri tells Ozidi that Tebesonoma of the 7 heads wants to fight with him. However, he has also told Tebesonoma that Ozidi wants to fight with him. With the help of Oreame's magic, Ozidi cuts off all of Tebesonoma's heads. With his last breath, Tebesonoma threatens that his sister has just had a son who will avenge him the way Ozidi avenged his own father. Oreame and her grandson go straightaway to the house of Tebesonoma's sister, a 40-year-old woman who has just had her first child after 23 years of marriage. She sends for her husband, Agonosin, but a mysterious thunderbolt kills him on the way. Oreame and Ozidi kill the sister and her son and vanish.
Ozidi abducts Odogu's wife and tries to sleep with her but she successfully fends him off. Odogu and Ozidi go into a duel. But because Tebekawene has given Odogu the same charm he has given Ozidi to eat, neither can defeat the other for days. Azema (Odogu's mother) and Oreame also can't defeat each other. Tebekawene appears and says that the son of the mother who first gets a certain magic leaf from the forest (and squeezes it into the son's eyes) will win. Oreame gets the leaf first. Ozidi cuts Odogu down but he mows down his own grandmother as well! He has been blinded by the herb squeezed into his eyes.
Engarando,the Smallpox king, and his retinue come from the sea in a barge, dock at the beach of Orua and inflict Ozidi with smallpox. All the people of Orua, except Orea and Ozidi, flee the town. Orea washes her son to scrub the "yaws" on his body. The smallpox king is angry that Orea thought her son's sickness was ordinary yaws. Therefore, he and his retinue push off their barge into the sea and vow never to return to Orua.
How to draw a cone with WPS Office on your smartphone
Insert a triangle into the WPS Writer or Presentation document. Next, insert a circle and flatten it into a thin oval shape. Drag this thin oval shape to cover the base of the triangle. Use dotted lines to represent hidden-from-view lengths such as the base radius and the perpendicular height of the cone. Take a screenshot of the page to merge the components into a single inseparable diagram. Use Photo Wonder or similar apps to insert text into the diagram.
Tuesday, January 15, 2019
"Ozidi" by J. P. Clark (an Ijaw play)
After a sacrifice, the Council of State of the town of Orua hold a meeting. The council members are Ozidi (Senior), Ofe the Short, Azezabife the Skeleton Man, Agbogidi the Nude and Oguaran the Giant. Within 4 years, 6 kings have died mysteriously in the town. The council says it's the turn of Ozidi's family to produce the next king. Ozidi refuses to be king but his idiotic older brother Temugedege wanders in drunk and agrees to be king.
Five days later, the council and the townspeople are yet to salute him or bring him tribute. Ozidi complains but they mock him. Ofe later organises a raid to get the tribute, but with an ulterior motive. Ozidi leaves his young wife of less than a year and goes for the raid but his head is cut off by the other council members and sent to Temugedege as tribute. Orea almost commits suicide before an old woman stops her and spirits her to Ododama, Oreame's hometown. Orea doesn't know she is pregnant but later gives birth to a son, Ozidi. Oreame is a witch with magical powers.
One day, Ozidi's peers taunt him for having no father. He queries his mother and grandmother. While strolling in the forest one day, Oreame takes on various shapes (hill, leopard,etc) to test Ozidi's courage. He soon becomes brave. She also takes him to Bouakarakarabiri or Tebekawene (the old wizard of the forest) to give him charms. Ozidi gets there before Oreame and Tebekawene tries to kill him for food before Oreame comes to rescue him. The wizard tells Ozidi to pound an eagle, a lizard, a monkey and some other ingredients into a paste. Ozidi is given the paste to eat. Any time he is to fight, the charm will heat up his stomach. He is also made bullet-proof, machete-proof and spear-proof. A 7-pronged sword is made for him by a blacksmith.
Oreame, Orea and Ozidi go back to Orua to avenge Ozidi's father's death. They meet Temugedege alive as a decrepit and unkempt old man. Ewiri tells the council members about Ozidi's return and they get ready for him. One day, Ozidi lies down at a crossroads in the market and pretends to be asleep. The wives of Azezabife, Oguaran and Ofe trip on him, rain insults on him and recall how their husbands killed Ozidi (senior) for his "stubbornness". They think Ozidi (junior) is a stranger. Ozidi then wakes up, seizes their headties and upper wrappers and discloses his identity to them. He wrestles with and kills their husbands later. The other enemies are either maimed or on the run. Still, he is hungry for more fights.
One day, Ewiri tells Ozidi that Tebesonoma of the 7 heads wants to fight with him. However, he has also told Tebesonoma that Ozidi wants to fight with him. With the help of Oreame's magic, Ozidi cuts off all of Tebesonoma's heads. With his last breath, Tebesonoma threatens that his sister has just had a son who will avenge him the way Ozidi avenged his own father. Oreame and her grandson go straightaway to the house of Tebesonoma's sister, a 40-year-old woman who has just had her first child after 23 years of marriage. She sends for her husband, Agonosin, but a mysterious thunderbolt kills him on the way. Oreame and Ozidi kill the sister and her son and vanish.
Ozidi abducts Odogu's wife and tries to sleep with her but she successfully fends him off. Odogu and Ozidi go into a duel. But because Tebekawene has given Odogu the same charm he has given Ozidi to eat, neither can defeat the other for days. Azema (Odogu's mother) and Oreame also can't defeat each other. Tebekawene appears and says that the son of the mother who first gets a certain magic leaf from the forest (and squeezes it into the son's eyes) will win. Oreame gets the leaf first. Ozidi cuts Odogu down but he mows down his own grandmother as well! He has been blinded by the herb squeezed into his eyes.
Engarando,the Smallpox king, and his retinue come from the sea in a barge, dock at the beach of Orua and inflict Ozidi with smallpox. All the people of Orua, except Orea and Ozidi, flee the town. Orea washes her son to scrub the "yaws" on his body. The smallpox king is angry that Orea thought her son's sickness was ordinary yaws. Therefore, he and his retinue push off their barge into the sea and vow never to return to Orua.
Motivational articles for people waiting for the fruit of the womb.
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